Scripture: John 10:11-18
11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. 13 He flees because he is a hireling and cares nothing for the sheep. 14 I am the good shepherd; I know my own and my own know me, 15 as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life, that I may take it again. 18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father."
Meditation: Do you know the peace and security of the Good Shepherd who watches over his own? The Old Testament often speaks of God as shepherd of his people, Israel. The Lord is my shepherd, I shall not want (Psalm 23:1). Give ear, O Shepherd of Israel, you who lead Joseph like a flock! (Psalm 80:1) We are his people, and the sheep of his pasture (Psalm 100:3). The Messiah is also pictured as the shepherd of God's people: He will feed his flock like a shepherd, he will gather the lambs in his arms (Isaiah 40:11). Jesus says he is the Good Shepherd who will risk his life to seek out and save the stray sheep (Matthew 18:12, Luke 15:4). He is the Shepherd and Guardian of our souls (1 Peter 2:25).
Jesus made three promises to his followers. He promised them everlasting life. If they accept him and follow him, they will have the life of God in them. Jesus also promised them a life that would know no end. Death would not be the end but the beginning; they would know the glory of indestructible life. Jesus promised a life that was secure. Jesus said that nothing would snatch them out of his hand, not even sorrow and death, since he is everlasting life itself. Our lives are safe in his hands.
The words which Jesus spoke upset many of the Jewish leaders. How could he speak with the same authority which God spoke and claim to be equal with God? He must either be insane or divine. Unfortunately some thought he was mad even though he cured a man who was blind from birth. We are faced with the same choice. Either Jesus is who he claims to be – the Son of God and Savior of the world – or the world's greatest deluder! We cannot be indifferent to his claim. For those who accept him as Lord and Savior he offers the peace and security of unending life and joy with God. Do you know the peace and security of a life fully submitted to Christ?
Cyril of Alexander, a 5th century church father comments on Jesus as our Good Shepherd:
“He shows in what manner a shepherd may be proved good; and He teaches that he must be prepared to give up his life fighting in defense of his sheep, which was fulfilled in Christ. For man has departed from the love of God, and fallen into sin, and because of this was, I say, excluded from the divine abode of paradise, and when he was weakened by that disaster, he yielded to the devil tempting him to sin, and death following that sin he became the prey of fierce and ravenous wolves. But after Christ was announced as the True Shepherd of all men, He laid down his life for us (1 John 3:16), fighting for us against that pack of inhuman beasts. He bore the Cross for us, that by His own death he might destroy death. He was condemned for us, that He might deliver all of us from the sentence of punishment: the tyranny of sin being overthrown by our faith: fastening to the Cross the decree that stood against us, as it is written (Colossians 2:14). Therefore as the father of sin had as it were shut up the sheep in hell, giving them to death to feed on, as it is written in the psalms (Ps. Xlviii.16), He died for us as truly Good, and truly our Shepherd, so that the dark shadow of death driven away He might join us to the company of the blessed in heaven; and in exchange for abodes that lie far in the depths of the pit, and in the hidden places of the sea, grant us mansions in His Father’s House above. Because of this he says to us in another place: Fear not, little flock, for it has pleased your Father to give you a kingdom (Luke 12:32)."
Do you listen attentively to the voice of the Good Shepherd and obey his word?
"Lord Jesus, you are the Good Shepherd who keeps watch over our lives. May I be ever attentive to your voice and submit fully to your wise rule for my life. Draw me near to you that I may always find peace and joy in your presence.”
Psalm 118:1,8-9,21-23,26-29
1 O give thanks to the LORD, for he is good; his steadfast love endures for ever!
8 It is better to take refuge in the LORD than to put confidence in man.
9 It is better to take refuge in the LORD than to put confidence in princes.
21 I thank thee that thou hast answered me and hast become my salvation.
22 The stone which the builders rejected has become the head of the corner.
23 This is the LORD's doing; it is marvelous in our eyes.
26 Blessed be he who enters in the name of the LORD! We bless you from the house of the LORD.
27 The LORD is God, and he has given us light. Bind the festal procession with branches, up to the horns of the altar!
28 Thou art my God, and I will give thanks to thee; thou art my God, I will extol thee.
29 O give thanks to the LORD, for he is good; for his steadfast love endures for ever!
Monday, April 14, 2008
Sunday, April 13, 2008
"I came that they may have life, and have it abundantly"
Scripture: John 10:1-10
1"Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; 2 but he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers." 6 This figure Jesus used with them, but they did not understand what he was saying to them. 7 So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers; but the sheep did not heed them. 9 I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.
Meditation: Do you know the peace and security of the Good Shepherd who watches over his own? The Old Testament often speaks of God as shepherd of his people, Israel. The Lord is my shepherd, I shall not want (Psalm 23:1). Give ear, O Shepherd of Israel, you who lead Joseph like a flock! (Psalm 80:1) We are his people, and the sheep of his pasture (Psalm 100:3). The Messiah is also pictured as the shepherd of God's people: He will feed his flock like a shepherd, he will gather the lambs in his arms (Isaiah 40:11). Jesus says he is the Good Shepherd who will risk his life to seek out and save the stray sheep (Matthew 18:12, Luke 15:4). He is the Shepherd and Guardian of our souls (1 Peter 2:25).
What can shepherding teach us about God and our relationship with him? At the end of each day the shepherd brought his sheep into shelter. They knew the voice of their shepherd and came at his beckoning. So familiar was the shepherd and his sheep, that each was called by a distinct name. In the winter the sheep were usually brought to a communal village shelter which was locked and kept secure by a guardian. In the summer months the sheep were usually kept out in the fields and then gathered into a fold at night which was guarded by a shepherd throughout the night. He was literally the door through which the sheep had to pass. The scriptures describe God as a shepherd who brings security and peace to his people. The Lord will keep your going out and your coming in from this time forth and for evermore (Psalm 120:8).Even the leaders of God's people are called shepherds: they shall lead them out and bring them in; that the congregation of the Lord may not be as sheep which have no shepherd (Numbers 27:17). Just as a shepherd kept watch over his sheep and protected them from danger, so Jesus stands watch over his people as the Shepherd and Guardian of our souls (1 Peter 2:25). Do you know the peace and security of a life fully submitted to God?
Augustine writes: “He has accomplished what he taught us: He has shown us what He commanded us to do. He laid down his own life for his sheep, that within our mystery he might change his body and blood into food, and nourish the sheep he had redeemed with the food of his own flesh. He has shown us the way we must follow, despite fear of death. He has laid down the pattern to which we must conform ourselves. The first duty laid on us is to use our worldly goods in mercy for the needs of his sheep, and then, if necessary, give even our lives for them. He that will not give of his substance for his sheep, how shall he lay down his life for them?” (Tr. 46 in John, 5th century). Do you look to Jesus the Good Shepherd, to receive the strength and courage you need to live and serve as his disciple?
"Lord Jesus, you always lead me in the way of peace and safety. May I never doubt your care nor stray from your ways. Keep me safe in the shelter of your presence."
Psalm 23:1-6
1 The LORD is my shepherd, I shall not want;
2 he makes me lie down in green pastures. He leads me beside still waters;
3 he restores my soul. He leads me in paths of righteousness for his name's sake.
4 Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me; thy rod and thy staff, they comfort me.
5 Thou preparest a table before me in the presence of my enemies; thou anointest my head with oil, my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the LORD for ever.
1"Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; 2 but he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers." 6 This figure Jesus used with them, but they did not understand what he was saying to them. 7 So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers; but the sheep did not heed them. 9 I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.
Meditation: Do you know the peace and security of the Good Shepherd who watches over his own? The Old Testament often speaks of God as shepherd of his people, Israel. The Lord is my shepherd, I shall not want (Psalm 23:1). Give ear, O Shepherd of Israel, you who lead Joseph like a flock! (Psalm 80:1) We are his people, and the sheep of his pasture (Psalm 100:3). The Messiah is also pictured as the shepherd of God's people: He will feed his flock like a shepherd, he will gather the lambs in his arms (Isaiah 40:11). Jesus says he is the Good Shepherd who will risk his life to seek out and save the stray sheep (Matthew 18:12, Luke 15:4). He is the Shepherd and Guardian of our souls (1 Peter 2:25).
What can shepherding teach us about God and our relationship with him? At the end of each day the shepherd brought his sheep into shelter. They knew the voice of their shepherd and came at his beckoning. So familiar was the shepherd and his sheep, that each was called by a distinct name. In the winter the sheep were usually brought to a communal village shelter which was locked and kept secure by a guardian. In the summer months the sheep were usually kept out in the fields and then gathered into a fold at night which was guarded by a shepherd throughout the night. He was literally the door through which the sheep had to pass. The scriptures describe God as a shepherd who brings security and peace to his people. The Lord will keep your going out and your coming in from this time forth and for evermore (Psalm 120:8).Even the leaders of God's people are called shepherds: they shall lead them out and bring them in; that the congregation of the Lord may not be as sheep which have no shepherd (Numbers 27:17). Just as a shepherd kept watch over his sheep and protected them from danger, so Jesus stands watch over his people as the Shepherd and Guardian of our souls (1 Peter 2:25). Do you know the peace and security of a life fully submitted to God?
Augustine writes: “He has accomplished what he taught us: He has shown us what He commanded us to do. He laid down his own life for his sheep, that within our mystery he might change his body and blood into food, and nourish the sheep he had redeemed with the food of his own flesh. He has shown us the way we must follow, despite fear of death. He has laid down the pattern to which we must conform ourselves. The first duty laid on us is to use our worldly goods in mercy for the needs of his sheep, and then, if necessary, give even our lives for them. He that will not give of his substance for his sheep, how shall he lay down his life for them?” (Tr. 46 in John, 5th century). Do you look to Jesus the Good Shepherd, to receive the strength and courage you need to live and serve as his disciple?
"Lord Jesus, you always lead me in the way of peace and safety. May I never doubt your care nor stray from your ways. Keep me safe in the shelter of your presence."
Psalm 23:1-6
1 The LORD is my shepherd, I shall not want;
2 he makes me lie down in green pastures. He leads me beside still waters;
3 he restores my soul. He leads me in paths of righteousness for his name's sake.
4 Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me; thy rod and thy staff, they comfort me.
5 Thou preparest a table before me in the presence of my enemies; thou anointest my head with oil, my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the LORD for ever.
Saturday, April 12, 2008
"Lord, to whom shall we go? You have the words of everlasting life"
Scripture: John 6:60-69
60 Many of his disciples, when they heard it, said, "This is a hard saying; who can listen to it?" 61 But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this? 62 Then what if you were to see the Son of man ascending where he was before? 63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. 64 But there are some of you that do not believe." For Jesus knew from the first who those were that did not believe, and who it was that would betray him. 65 And he said, "This is why I told you that no one can come to me unless it is granted him by the Father." 66 After this many of his disciples drew back and no longer went about with him. 67 Jesus said to the twelve, "Do you also wish to go away?" 68 Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life; 69 and we have believed, and have come to know, that you are the Holy One of God."
Meditation: Why do some find it easy and others find it hard to accept the claims which Jesus made? Many were attracted to Jesus because he offered them something irresitible – a visible sign of God's mercy and favor which Jesus demonstrated in his wonderful works of healing, deliverance, and the miraculous feeding of the five thousand. Many stumbled, however, when Jesus made claims which only God can make. Jesus' discourse on "eating his flesh and drinking his blood" (see John 6:51-59) which pointed to the Last Supper, caused offence to many of his followers. Jesus claimed to be the bread of heaven, the very life of God given to us as spiritual food to sustain us on our journey to the promised land of heaven. Jesus did not leave any middle ground for his hearers. They must either accept his word as divine or reject it as the claim of an imposter. Even the apostles admitted that this was a "hard saying". This expression meant that it was not just hard to understand, but hard to accept. Jesus pressed the issue with his beloved disciples because he wanted to test their faith and loyalty. Jesus promised his disciples nothing less than the full blessing of eternal life and union with God. Jesus assures his disciples that it is his heavenly Father who invites and who gives the grace to follow even in the "hard sayings". Jesus knew that some would not only reject him and his word, but would do so with hatred and violence, even betraying him to his enemies.
Real faith is not blind nor ignorant. It seeks understanding. That is why God gives us the help of the Holy Spirit to enlighten the eyes of our mind to understand his truth and wisdom (Ephesians 1:17-18). Jesus offers his life-giving word and Spirit to those who believe in him and who obey his word. Peter’s profession of faith and loyalty was based on a personal relationship with Jesus. His belief was not simply based on what he knew about Jesus. He believed in Jesus because he knew that when Jesus spoke God spoke – when Jesus acted God acted. Through the gift of faith Peter came to understand that Jesus was the true Messiah, the Holy One of God. He believed in the words which Jesus spoke, because he accepted Jesus as the Son of God and savior of the world. Faith is a personal response to God's revelation of himself to us. Faith is the key to understanding and experiencing God's action and work in our personal lives. Do you believe, as Peter did, that Jesus can change your life because he has the words of everlasting life? Ask the Lord to increase your faith that you may grow in your relationship with him and in the knowledge of his love for you.
"Lord Jesus, you have the words of everlasting life. Help me to cast aside doubt and fear and to embrace your word with trust and joy. I surrender my life to you. Be the Lord and master of my heart, my will, my thoughts and all my actions. May there be nothing which keeps me from you and your love."
Psalm 116:12-17
12 What shall I render to the LORD for all his bounty to me?
13 I will lift up the cup of salvation and call on the name of the LORD,
14 I will pay my vows to the LORD in the presence of all his people.
15 Precious in the sight of the LORD is the death of his saints.
16 O LORD, I am thy servant; I am thy servant, the son of thy handmaid. Thou hast loosed my bonds.
17 I will offer to thee the sacrifice of thanksgiving and call on the name of the LORD.
60 Many of his disciples, when they heard it, said, "This is a hard saying; who can listen to it?" 61 But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this? 62 Then what if you were to see the Son of man ascending where he was before? 63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. 64 But there are some of you that do not believe." For Jesus knew from the first who those were that did not believe, and who it was that would betray him. 65 And he said, "This is why I told you that no one can come to me unless it is granted him by the Father." 66 After this many of his disciples drew back and no longer went about with him. 67 Jesus said to the twelve, "Do you also wish to go away?" 68 Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life; 69 and we have believed, and have come to know, that you are the Holy One of God."
Meditation: Why do some find it easy and others find it hard to accept the claims which Jesus made? Many were attracted to Jesus because he offered them something irresitible – a visible sign of God's mercy and favor which Jesus demonstrated in his wonderful works of healing, deliverance, and the miraculous feeding of the five thousand. Many stumbled, however, when Jesus made claims which only God can make. Jesus' discourse on "eating his flesh and drinking his blood" (see John 6:51-59) which pointed to the Last Supper, caused offence to many of his followers. Jesus claimed to be the bread of heaven, the very life of God given to us as spiritual food to sustain us on our journey to the promised land of heaven. Jesus did not leave any middle ground for his hearers. They must either accept his word as divine or reject it as the claim of an imposter. Even the apostles admitted that this was a "hard saying". This expression meant that it was not just hard to understand, but hard to accept. Jesus pressed the issue with his beloved disciples because he wanted to test their faith and loyalty. Jesus promised his disciples nothing less than the full blessing of eternal life and union with God. Jesus assures his disciples that it is his heavenly Father who invites and who gives the grace to follow even in the "hard sayings". Jesus knew that some would not only reject him and his word, but would do so with hatred and violence, even betraying him to his enemies.
Real faith is not blind nor ignorant. It seeks understanding. That is why God gives us the help of the Holy Spirit to enlighten the eyes of our mind to understand his truth and wisdom (Ephesians 1:17-18). Jesus offers his life-giving word and Spirit to those who believe in him and who obey his word. Peter’s profession of faith and loyalty was based on a personal relationship with Jesus. His belief was not simply based on what he knew about Jesus. He believed in Jesus because he knew that when Jesus spoke God spoke – when Jesus acted God acted. Through the gift of faith Peter came to understand that Jesus was the true Messiah, the Holy One of God. He believed in the words which Jesus spoke, because he accepted Jesus as the Son of God and savior of the world. Faith is a personal response to God's revelation of himself to us. Faith is the key to understanding and experiencing God's action and work in our personal lives. Do you believe, as Peter did, that Jesus can change your life because he has the words of everlasting life? Ask the Lord to increase your faith that you may grow in your relationship with him and in the knowledge of his love for you.
"Lord Jesus, you have the words of everlasting life. Help me to cast aside doubt and fear and to embrace your word with trust and joy. I surrender my life to you. Be the Lord and master of my heart, my will, my thoughts and all my actions. May there be nothing which keeps me from you and your love."
Psalm 116:12-17
12 What shall I render to the LORD for all his bounty to me?
13 I will lift up the cup of salvation and call on the name of the LORD,
14 I will pay my vows to the LORD in the presence of all his people.
15 Precious in the sight of the LORD is the death of his saints.
16 O LORD, I am thy servant; I am thy servant, the son of thy handmaid. Thou hast loosed my bonds.
17 I will offer to thee the sacrifice of thanksgiving and call on the name of the LORD.
Friday, April 11, 2008
"He who eats this bread will live forever"
Scripture: John 6:52-59
52 The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" 53 So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; 54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.
Meditation: Why did Jesus offer himself as “food and drink”? The Jews were scandalized and the disciples were divided when Jesus said "unless you eat my flesh and drink my blood, you have no life in you." What a hard saying, unless you understand who Jesus is and why he calls himself the bread of life. The miracle of the multiplication of the loaves (John 6:3-13), when Jesus said the blessing, broke and distributed the loaves through his disciples to feed the multitude, is a sign that prefigured the superabundance of the unique bread of the Eucharist, or Lord’s Supper. The Gospel of John has no account of the Last Supper meal (just the foot washing ceremony and Jesus' farewell discourse). Instead, John quotes extensively from Jesus' teaching on the bread of life.
In the Old Covenant bread and wine were offered in a thanksgiving sacrifice as a sign of grateful acknowledgment to the Creator as the giver and sustainer of life. Melchizedek, who was both a priest and king (Genesis 14:18; Hebrews 7:1-4), offered a sacrifice of bread and wine. His offering prefigured the offering made by Jesus, our high priest and king (Hebrews 7:26; 9:11; 10:12). The remembrance of the manna in the wilderness recalled to the people of Israel that they live – not by earthly bread alone – but by the bread of the Word of God (Deuteronomy 8:3). At the last supper when Jesus blessed the cup of wine, he gave it to his disciples saying, “Drink of it, all of you, for this is my blood of the covenant, poured out for many for the forgiveness of sins” (Matthew 26:28). Jesus was pointing to the sacrifice he was about to make on the cross, when he would shed his blood for us – thus pouring himself out and giving himself to us – as an atoning sacrifice for our sins and the sins of the world. His death on the cross fulfilled the sacrifice of the paschal (passover) lamb whose blood spared the Israelites from death in Egypt. Paul the Apostle tells us that "Christ, our paschal lamb, has been sacrificed" (1 Corinthians5:7). Paul echoes the words of John the Baptist who called Jesus the “Lamb of God who takes away the sins of the world” (John 1:29). Jesus made himself an offering and sacrifice, a gift that was truly pleasing to the Father. He “offered himself without blemish to God” (Hebrews 9:14) and “gave himself as a sacrifice to God” (Ephesians 5:2).
Jesus chose the time of the Jewish Feast of Passover to fulfill what he had announced at Capernaum – giving his disciples his body and his blood as the true bread of heaven. Jesus’ passing over to his Father by his death and resurrection – the new passover – is anticipated in the Last Supper and celebrated in the Eucharist or Lord's Supper, which fulfills the Jewish Passover and anticipates the final Passover of the church in the glory of God’s kingdom. When the Lord Jesus commands his disciples to eat his flesh and drink his blood, he invites us to take his life into the very center of our being. That life which he offers is the very life of God himself. Do you hunger for the bread of life?
"Lord Jesus, you nourish and sustain us with your very own presence and life-giving word. You are the bread of life – the heavenly food that sustains us now and that produces everlasting life within us. May I always hunger for you and be satisfied in you alone."
Psalm 117:1-2
1 Praise the LORD, all nations! Extol him, all peoples!
2 For great is his steadfast love toward us; and the faithfulness of the LORD endures for ever. Praise the LORD!
52 The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" 53 So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; 54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.
Meditation: Why did Jesus offer himself as “food and drink”? The Jews were scandalized and the disciples were divided when Jesus said "unless you eat my flesh and drink my blood, you have no life in you." What a hard saying, unless you understand who Jesus is and why he calls himself the bread of life. The miracle of the multiplication of the loaves (John 6:3-13), when Jesus said the blessing, broke and distributed the loaves through his disciples to feed the multitude, is a sign that prefigured the superabundance of the unique bread of the Eucharist, or Lord’s Supper. The Gospel of John has no account of the Last Supper meal (just the foot washing ceremony and Jesus' farewell discourse). Instead, John quotes extensively from Jesus' teaching on the bread of life.
In the Old Covenant bread and wine were offered in a thanksgiving sacrifice as a sign of grateful acknowledgment to the Creator as the giver and sustainer of life. Melchizedek, who was both a priest and king (Genesis 14:18; Hebrews 7:1-4), offered a sacrifice of bread and wine. His offering prefigured the offering made by Jesus, our high priest and king (Hebrews 7:26; 9:11; 10:12). The remembrance of the manna in the wilderness recalled to the people of Israel that they live – not by earthly bread alone – but by the bread of the Word of God (Deuteronomy 8:3). At the last supper when Jesus blessed the cup of wine, he gave it to his disciples saying, “Drink of it, all of you, for this is my blood of the covenant, poured out for many for the forgiveness of sins” (Matthew 26:28). Jesus was pointing to the sacrifice he was about to make on the cross, when he would shed his blood for us – thus pouring himself out and giving himself to us – as an atoning sacrifice for our sins and the sins of the world. His death on the cross fulfilled the sacrifice of the paschal (passover) lamb whose blood spared the Israelites from death in Egypt. Paul the Apostle tells us that "Christ, our paschal lamb, has been sacrificed" (1 Corinthians5:7). Paul echoes the words of John the Baptist who called Jesus the “Lamb of God who takes away the sins of the world” (John 1:29). Jesus made himself an offering and sacrifice, a gift that was truly pleasing to the Father. He “offered himself without blemish to God” (Hebrews 9:14) and “gave himself as a sacrifice to God” (Ephesians 5:2).
Jesus chose the time of the Jewish Feast of Passover to fulfill what he had announced at Capernaum – giving his disciples his body and his blood as the true bread of heaven. Jesus’ passing over to his Father by his death and resurrection – the new passover – is anticipated in the Last Supper and celebrated in the Eucharist or Lord's Supper, which fulfills the Jewish Passover and anticipates the final Passover of the church in the glory of God’s kingdom. When the Lord Jesus commands his disciples to eat his flesh and drink his blood, he invites us to take his life into the very center of our being. That life which he offers is the very life of God himself. Do you hunger for the bread of life?
"Lord Jesus, you nourish and sustain us with your very own presence and life-giving word. You are the bread of life – the heavenly food that sustains us now and that produces everlasting life within us. May I always hunger for you and be satisfied in you alone."
Psalm 117:1-2
1 Praise the LORD, all nations! Extol him, all peoples!
2 For great is his steadfast love toward us; and the faithfulness of the LORD endures for ever. Praise the LORD!
Thursday, April 10, 2008
"If anyone eats of this bread, he will live for ever"
Scripture: John 6:44-51
44 No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day. 45 It is written in the prophets, `And they shall all be taught by God.' Every one who has heard and learned from the Father comes to me. 46 Not that any one has seen the Father except him who is from God; he has seen the Father. 47 Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down from heaven, that a man may eat of it and not die. 51 I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."
Meditation: God offers his people abundant life, but we can miss it. What is the bread of life which Jesus offers? It is first of all the life of God himself – life which sustains us not only now in this age but also in the age to come. The Rabbis said that the generation in the wilderness have no part in the life to come. In the Book of Numbers it is recorded that the people who refused to brave the dangers of the promised land were condemned to wander in the wilderness until they died. The Rabbis believed that the father who missed the promised land also missed the life to come. God sustained the Israelites in the wilderness with manna from heaven. This bread foreshadowed the true heavenly bread which Jesus would offer his followers.
Jesus makes a claim only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice. The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites. The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us for all eternity. When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward.
Jesus offers us tje abundant supernatural life pf heaven itself – but we can miss it or even refuse it. To refuse Jesus is to refuse eternal life, unending life with the Heavenly Father. To accept Jesus as the bread of heaven is not only life and spiritual nourishment for this world but glory in the world to come. When you approach the Table of the Lord, what do you expect to receive? Healing, pardon, comfort, and rest for your soul? The Lord has much more for us, more than we can ask or imagine. The principal fruit of receiving the Eucharist or Lord's Supper is an intimate union with Christ. As bodily nourishment restores lost strength, so the Eucharist strengthens us in charity and enables us to break with disordered attachments to creatures and to be more firmly rooted in the love of Christ. Do you hunger for the "bread of life"?
"Lord Jesus, you are the living bread which sustains me in this life. May I always hunger for the bread which comes from heaven and find in it the nourishment and strength I need to love and serve you wholeheartedly. May I always live in the joy, peace, and unity of the Father, Son, and Holy Spirit, both now and in the age to come."
Psalm 66:8-20
8 Bless our God, O peoples, let the sound of his praise be heard,
9 who has kept us among the living, and has not let our feet slip.
10 For thou, O God, hast tested us; thou hast tried us as silver is tried.
11 Thou didst bring us into the net; thou didst lay affliction on our loins;
12 thou didst let men ride over our heads; we went through fire and through water; yet thou hast brought us forth to a spacious place.
13 I will come into thy house with burnt offerings; I will pay thee my vows,
14 that which my lips uttered and my mouth promised when I was in trouble.
15 I will offer to thee burnt offerings of fatlings, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. [Selah]
16 Come and hear, all you who fear God, and I will tell what he has done for me.
44 No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day. 45 It is written in the prophets, `And they shall all be taught by God.' Every one who has heard and learned from the Father comes to me. 46 Not that any one has seen the Father except him who is from God; he has seen the Father. 47 Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down from heaven, that a man may eat of it and not die. 51 I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."
Meditation: God offers his people abundant life, but we can miss it. What is the bread of life which Jesus offers? It is first of all the life of God himself – life which sustains us not only now in this age but also in the age to come. The Rabbis said that the generation in the wilderness have no part in the life to come. In the Book of Numbers it is recorded that the people who refused to brave the dangers of the promised land were condemned to wander in the wilderness until they died. The Rabbis believed that the father who missed the promised land also missed the life to come. God sustained the Israelites in the wilderness with manna from heaven. This bread foreshadowed the true heavenly bread which Jesus would offer his followers.
Jesus makes a claim only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice. The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites. The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us for all eternity. When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward.
Jesus offers us tje abundant supernatural life pf heaven itself – but we can miss it or even refuse it. To refuse Jesus is to refuse eternal life, unending life with the Heavenly Father. To accept Jesus as the bread of heaven is not only life and spiritual nourishment for this world but glory in the world to come. When you approach the Table of the Lord, what do you expect to receive? Healing, pardon, comfort, and rest for your soul? The Lord has much more for us, more than we can ask or imagine. The principal fruit of receiving the Eucharist or Lord's Supper is an intimate union with Christ. As bodily nourishment restores lost strength, so the Eucharist strengthens us in charity and enables us to break with disordered attachments to creatures and to be more firmly rooted in the love of Christ. Do you hunger for the "bread of life"?
"Lord Jesus, you are the living bread which sustains me in this life. May I always hunger for the bread which comes from heaven and find in it the nourishment and strength I need to love and serve you wholeheartedly. May I always live in the joy, peace, and unity of the Father, Son, and Holy Spirit, both now and in the age to come."
Psalm 66:8-20
8 Bless our God, O peoples, let the sound of his praise be heard,
9 who has kept us among the living, and has not let our feet slip.
10 For thou, O God, hast tested us; thou hast tried us as silver is tried.
11 Thou didst bring us into the net; thou didst lay affliction on our loins;
12 thou didst let men ride over our heads; we went through fire and through water; yet thou hast brought us forth to a spacious place.
13 I will come into thy house with burnt offerings; I will pay thee my vows,
14 that which my lips uttered and my mouth promised when I was in trouble.
15 I will offer to thee burnt offerings of fatlings, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. [Selah]
16 Come and hear, all you who fear God, and I will tell what he has done for me.
Wednesday, April 9, 2008
"Him whom comes to me I will not cast out"
Scripture: John 6:35-40
35 Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me; and him who comes to me I will not cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me; 39 and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. 40 For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day."
Meditation: Why did Jesus call himself the bread of life? The Jews understood that God promised them mana from heaven to sustain them on their journey to the promised land. Bread is the very staple of life. We could not live without food for very long. Bread sustains us. But what is life? Jesus clearly meant something more than mere physical existence. The life Jesus refers to is connected with God, the author of life. Real life is a relationship with the living God, a relationship of trust, love, obedience, peace, and joy. This is what Jesus makes possible for us – a loving relationship with God who created us for love with him. Apart from Jesus no on can enter that kind of life and relationship. Are you satisfied with mere physical existence or do you hunger for the abundant life which Jesus offers?
Jesus makes three claims here. First he offers himself as spiritual food which produces the very life of God within us. Second, he promises unbroken friendship and freedom from the fear of being forsaken or cut off from God. Third, he offers us the hope of sharing in his resurrection. Those who accept Jesus as Lord and Savior will be raised up to immortal life with Jesus when he comes again on the last day. Do you know the joy and hope of the resurrection?
"Lord Jesus Christ, your death brought life and hope where there was once only despair and defeat. Give me the unshakeable hope of everlasting life, the inexpressible joy of knowing your unfailing love, and the unquestioning faith and obedience in doing the will of our Father in heaven."
Psalm 66:1-7
1 Make a joyful noise to God, all the earth;
2 sing the glory of his name; give to him glorious praise!
3 Say to God, "How terrible are thy deeds! So great is thy power that thy enemies cringe before thee.
4 All the earth worships thee; they sing praises to thee, sing praises to thy name." [Selah]
5 Come and see what God has done: he is terrible in his deeds among men.
6 He turned the sea into dry land; men passed through the river on foot. There did we rejoice in him,
7 who rules by his might for ever, whose eyes keep watch on the nations -- let not the rebellious exalt themselves.
35 Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me; and him who comes to me I will not cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me; 39 and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. 40 For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day."
Meditation: Why did Jesus call himself the bread of life? The Jews understood that God promised them mana from heaven to sustain them on their journey to the promised land. Bread is the very staple of life. We could not live without food for very long. Bread sustains us. But what is life? Jesus clearly meant something more than mere physical existence. The life Jesus refers to is connected with God, the author of life. Real life is a relationship with the living God, a relationship of trust, love, obedience, peace, and joy. This is what Jesus makes possible for us – a loving relationship with God who created us for love with him. Apart from Jesus no on can enter that kind of life and relationship. Are you satisfied with mere physical existence or do you hunger for the abundant life which Jesus offers?
Jesus makes three claims here. First he offers himself as spiritual food which produces the very life of God within us. Second, he promises unbroken friendship and freedom from the fear of being forsaken or cut off from God. Third, he offers us the hope of sharing in his resurrection. Those who accept Jesus as Lord and Savior will be raised up to immortal life with Jesus when he comes again on the last day. Do you know the joy and hope of the resurrection?
"Lord Jesus Christ, your death brought life and hope where there was once only despair and defeat. Give me the unshakeable hope of everlasting life, the inexpressible joy of knowing your unfailing love, and the unquestioning faith and obedience in doing the will of our Father in heaven."
Psalm 66:1-7
1 Make a joyful noise to God, all the earth;
2 sing the glory of his name; give to him glorious praise!
3 Say to God, "How terrible are thy deeds! So great is thy power that thy enemies cringe before thee.
4 All the earth worships thee; they sing praises to thee, sing praises to thy name." [Selah]
5 Come and see what God has done: he is terrible in his deeds among men.
6 He turned the sea into dry land; men passed through the river on foot. There did we rejoice in him,
7 who rules by his might for ever, whose eyes keep watch on the nations -- let not the rebellious exalt themselves.
Tuesday, April 8, 2008
"I am the bread of life; he who comes to me shall not hunger"
Scripture: John 6:30-35
30 So they said to him, "Then what sign do you do, that we may see, and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'" 32 Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven, and gives life to the world." 34 They said to him, "Lord, give us this bread always." 35 Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst."
Meditation: Do you hunger for the bread of life? The Jews had always regarded the mana in the wilderness as the bread of God (Psalm 78:24, Exodus 16:15). There was a strong Rabbinic belief that when the Messiah came he would give manna from heaven. This was the supreme work of Moses. Now the Jewish leaders were demanding that Jesus produce manna from heaven as proof to his claim to be the Messiah. Jesus responds by telling them that it was not Moses who gave the manna, but God. And the manna given to Moses and the people was not the real bread from heaven, but only a symbol of the bread to come. Jesus then makes the claim which only God can make: I am the bread of life. The bread which Jesus offers is none else than the very life of God. This is the true bread which can truly satisfy the hunger in our hearts. Do you hunger for God and for the food which produces everlasting life?
"Lord Jesus Christ, you are the bread of life. You alone can satisfy the hunger in my heart. May I always find in you, the true bread from heaven, the source of life and nourishment I need to sustain me on my journey to the promised land of heaven."
Psalm 31:3-8, 19-21
3 Yea, thou art my rock and my fortress; for thy name's sake lead me and guide me,
4 take me out of the net which is hidden for me, for thou art my refuge.
5 Into thy hand I commit my spirit; thou hast redeemed me, O LORD, faithful God.
6 Thou hatest those who pay regard to vain idols; but I trust in the LORD.
7 I will rejoice and be glad for thy steadfast love, because thou hast seen my affliction, thou hast taken heed of my adversities,
8 and hast not delivered me into the hand of the enemy; thou hast set my feet in a broad place.
19 O how abundant is thy goodness, which thou hast laid up for those who fear thee, and wrought for those who take refuge in thee, in the sight of the sons of men!
20 In the covert of thy presence thou hidest them from the plots of men; thou holdest them safe under thy shelter from the strife of tongues.
21 Blessed be the LORD, for he has wondrously shown his steadfast love to me when I was beset as in a besieged city.
30 So they said to him, "Then what sign do you do, that we may see, and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'" 32 Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven, and gives life to the world." 34 They said to him, "Lord, give us this bread always." 35 Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst."
Meditation: Do you hunger for the bread of life? The Jews had always regarded the mana in the wilderness as the bread of God (Psalm 78:24, Exodus 16:15). There was a strong Rabbinic belief that when the Messiah came he would give manna from heaven. This was the supreme work of Moses. Now the Jewish leaders were demanding that Jesus produce manna from heaven as proof to his claim to be the Messiah. Jesus responds by telling them that it was not Moses who gave the manna, but God. And the manna given to Moses and the people was not the real bread from heaven, but only a symbol of the bread to come. Jesus then makes the claim which only God can make: I am the bread of life. The bread which Jesus offers is none else than the very life of God. This is the true bread which can truly satisfy the hunger in our hearts. Do you hunger for God and for the food which produces everlasting life?
"Lord Jesus Christ, you are the bread of life. You alone can satisfy the hunger in my heart. May I always find in you, the true bread from heaven, the source of life and nourishment I need to sustain me on my journey to the promised land of heaven."
Psalm 31:3-8, 19-21
3 Yea, thou art my rock and my fortress; for thy name's sake lead me and guide me,
4 take me out of the net which is hidden for me, for thou art my refuge.
5 Into thy hand I commit my spirit; thou hast redeemed me, O LORD, faithful God.
6 Thou hatest those who pay regard to vain idols; but I trust in the LORD.
7 I will rejoice and be glad for thy steadfast love, because thou hast seen my affliction, thou hast taken heed of my adversities,
8 and hast not delivered me into the hand of the enemy; thou hast set my feet in a broad place.
19 O how abundant is thy goodness, which thou hast laid up for those who fear thee, and wrought for those who take refuge in thee, in the sight of the sons of men!
20 In the covert of thy presence thou hidest them from the plots of men; thou holdest them safe under thy shelter from the strife of tongues.
21 Blessed be the LORD, for he has wondrously shown his steadfast love to me when I was beset as in a besieged city.
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