Scripture: John 1:47-51 (alternate reading: Luke 9:43-45)
47 Jesus saw Nathan'a-el coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" 48 Nathan'a-el said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." 49 Nathan'a-el answered him, "Rabbi, you are the Son of God! You are the King of Israel!" 50 Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." 51 And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."
Meditation: What would you give to see beyond the visible – to "see heaven opened and the angels of God"? When Philip brought Nathaniel to Jesus, Jesus did the unthinkable! He brought revelation to Nathaniel – revelation of how God sees each of us individually in the deepest recesses of our hearts where no visible eye can perceive the deepest thoughts and longings we have for peace, happiness, and spiritual fulfillment. Nathaniel was very startled that Jesus knew him so intimately even before Nathaniel had the opportunity to meet Jesus. Jesus knew Nathaniel's deepest thoughts and his hunger and longing for God.
What is the significance of Jesus' revelation of seeing Nathanial "under the fig tree"? For the people of Israel, the fig tree was a symbol of God's blessing and peace. It provided shade from the midday sun and a cool place to retreat and pray. It is very likely that Nathanial had been thinking about God "under the fig tree" and reflecting on God's promise to give his people Israel a savior who would free them from oppression. Perhaps he dozed off for a midday nap and dreamt of God's kindgom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). Nathaniel recognized that Jesus truly was the Messiah and the Lord of heaven and earth because Jesus offered him the greatest gift which only God can give – the gift of friendship with God and free access to God's throne in heaven.
What does Jesus mean when he says "you will see heaven opened, and the angels of God ascending and descending upon the Son of man"? One of the most remarkable revelations recorded in the bible is the dream of Jacob (Genesis 28:12-17). God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob's dream God revealed his angelic host and showed him the throne of heaven and promised Jacob that he and descendants would dwell with the living God. Who are the angels and why do they intervene between heaven and earth? The scriptures tell us the angels are God's servants and messengers. "They are the mighty ones who do his word, hearkening to the voice of his word" (Psalm 103:20). The angels belong to Christ and were created for and through him (Col. 1:16). The Letter to the Hebrews speaks of the role of the angels in God's plan of salvation: "Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?" (Hebrews 1:14) The angels are not only messengers but protectors as well. “For he will give his angels charge of you to guard you in all yours ways” (Psalm 91:11). We are not alone in our struggle against sin and evil in the world. The armies of heaven fight for us and with us in this spiritual battle for our hearts, minds, and wills.
Jesus' response to Nathanial's new faith is the promise that Jesus himself will be the "ladder which unites earth with heaven". Jesus proclaims that he is the fulfillment of the promise made to the Patriarch Jacob and his descendants. Jesus is the true ladder or stairway to heaven. In Jesus' incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth – God making his dwelling with us and bringing us into the heavenly reality of his kingdom. Jesus' death on the cross and his resurrection opens the way for each of us to come into a new relationship with God as his sons and daughters. The Lord Jesus opens the way for each of us to "ascend to heaven" and to bring "heaven to earth" in the daily circumstances of our lives. God's kingdom is present in those who seek him and who do his will. Through the gift of faith God opens a door for us to the heavenly reality of his kingdom. Do you see and believe the heavenly reality with the "eyes of faith"?
"Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for us. As you revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may glorify you in my daily life. May I always find joy in your presence and never lose sight of the kingdom of heaven."
Saturday, September 29, 2007
"Lazarus died and was carried by the angels to Abraham's bosom"
Scripture: Luke 16:19-31
19 "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Laz'arus, full of sores, 21 who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; 23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz'arus in his bosom. 24 And he called out, `Father Abraham, have mercy upon me, and send Laz'arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' 25 But Abraham said, `Son, remember that you in your lifetime received your good things, and Laz'arus in like manner evil things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' 27 And he said, `Then I beg you, father, to send him to my father's house, 28 for I have five brothers, so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, `They have Moses and the prophets; let them hear them.' 30 And he said, `No, father Abraham; but if some one goes to them from the dead, they will repent.' 31 He said to him, `If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
Meditation: What most absorbs your time, your attention, and your heart? In the parable of Lazarus and the rich man Jesus paints a dramatic scene of contrasts — riches and poverty, heaven and hell, compassion and indifference, inclusion and exclusion. We also see an abrupt and dramatic reversal of fortune. Lazarus was not only poor, but incapacitated. He was "laid" at the gates of the rich man's house. The dogs which licked his sores probably also stole the little bread he begged from others. Dogs in the ancient world symbolized contempt. Enduring the torment of these savage dogs only added to the poor man's miseries and sufferings. The rich man treated the beggar with contempt and indifference, until he found his fortunes reversed! The name Lazarus means God is my help. Despite a life of misfortune and suffering, Lazarus did not lose hope in God. His eyes were set on a treasure stored up for him in heaven. The rich man, however, could not see beyond his material possessions. He not only had every thing he needed, he indulged in his wealth to personal excess. He was too absorbed in what he had to notice the needs of those around him. He lost sight of God and the treasure of heaven because he was preoccupied with seeking happiness in material things. He served wealth rather than God. In the end the rich man became a beggar! Do you know the joy and freedom of possessing God as your only true treasure? And is your hope securely anchored in heaven (see Hebrews 6:19)?
"Lord Jesus, increase my hunger for you and for your way of happiness and prosperity. Make me rich in the things of heaven and give me a generous heart that I may freely share with others the treasure and gifts you have given to me."
19 "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Laz'arus, full of sores, 21 who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; 23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz'arus in his bosom. 24 And he called out, `Father Abraham, have mercy upon me, and send Laz'arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' 25 But Abraham said, `Son, remember that you in your lifetime received your good things, and Laz'arus in like manner evil things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' 27 And he said, `Then I beg you, father, to send him to my father's house, 28 for I have five brothers, so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, `They have Moses and the prophets; let them hear them.' 30 And he said, `No, father Abraham; but if some one goes to them from the dead, they will repent.' 31 He said to him, `If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
Meditation: What most absorbs your time, your attention, and your heart? In the parable of Lazarus and the rich man Jesus paints a dramatic scene of contrasts — riches and poverty, heaven and hell, compassion and indifference, inclusion and exclusion. We also see an abrupt and dramatic reversal of fortune. Lazarus was not only poor, but incapacitated. He was "laid" at the gates of the rich man's house. The dogs which licked his sores probably also stole the little bread he begged from others. Dogs in the ancient world symbolized contempt. Enduring the torment of these savage dogs only added to the poor man's miseries and sufferings. The rich man treated the beggar with contempt and indifference, until he found his fortunes reversed! The name Lazarus means God is my help. Despite a life of misfortune and suffering, Lazarus did not lose hope in God. His eyes were set on a treasure stored up for him in heaven. The rich man, however, could not see beyond his material possessions. He not only had every thing he needed, he indulged in his wealth to personal excess. He was too absorbed in what he had to notice the needs of those around him. He lost sight of God and the treasure of heaven because he was preoccupied with seeking happiness in material things. He served wealth rather than God. In the end the rich man became a beggar! Do you know the joy and freedom of possessing God as your only true treasure? And is your hope securely anchored in heaven (see Hebrews 6:19)?
"Lord Jesus, increase my hunger for you and for your way of happiness and prosperity. Make me rich in the things of heaven and give me a generous heart that I may freely share with others the treasure and gifts you have given to me."
Friday, September 28, 2007
"As Jesus was praying alone the disciples were with him"
Scripture: Luke 9:18-22
18 Now it happened that as he was praying alone the disciples were with him; and he asked them, "Who do the people say that I am?" 19 And they answered, "John the Baptist; but others say, Eli'jah; and others, that one of the old prophets has risen." 20 And he said to them, "But who do you say that I am?" And Peter answered, "The Christ of God." 21 But he charged and commanded them to tell this to no one, 22 saying, "The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised."
Meditation: Who is Jesus for you? Many in Israel recognized Jesus as a mighty man of God, even comparing him with the greatest of the prophets. Peter, always quick to respond whenever Jesus spoke, professed that Jesus was truly the Christ of God. No mortal being could have revealed this to Peter, but only God. Through the eyes of faith Peter grasped who Jesus truly was. He was the first apostle to publicly recognize Jesus as the Anointed One whom the Father consecrated and sent into the world as Lord and Savior (Luke 2:11, Acts 2:36). Christ is the Greek word for Messiah, the Hebrew word which is also translated as the Anointed One.
Peter's faith, however, was sorely tested when Jesus explained that it was necessary for the Messiah to suffer and die in order that God's work of redemption might be accomplished. How startled the disciples were when they heard this word! How different are God's thoughts and ways from our thoughts and ways! Through humiliation, suffering, and death on the cross Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind. If we want to share in Christ's victory, then we must also take up our cross and follow him where he leads us. What is the "cross" that you and I must take up each day? When my will crosses with God's will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross and his resurrection. The Holy Spirit gives each of us the gifts and strenth we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the gospel. Who do you say that Jesus is?
"Lord Jesus, I believe and I profess that you are the Christ, the Son of the living God. Take my life, my will, and all that I have, that I may be wholly yours now and forever."
18 Now it happened that as he was praying alone the disciples were with him; and he asked them, "Who do the people say that I am?" 19 And they answered, "John the Baptist; but others say, Eli'jah; and others, that one of the old prophets has risen." 20 And he said to them, "But who do you say that I am?" And Peter answered, "The Christ of God." 21 But he charged and commanded them to tell this to no one, 22 saying, "The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised."
Meditation: Who is Jesus for you? Many in Israel recognized Jesus as a mighty man of God, even comparing him with the greatest of the prophets. Peter, always quick to respond whenever Jesus spoke, professed that Jesus was truly the Christ of God. No mortal being could have revealed this to Peter, but only God. Through the eyes of faith Peter grasped who Jesus truly was. He was the first apostle to publicly recognize Jesus as the Anointed One whom the Father consecrated and sent into the world as Lord and Savior (Luke 2:11, Acts 2:36). Christ is the Greek word for Messiah, the Hebrew word which is also translated as the Anointed One.
Peter's faith, however, was sorely tested when Jesus explained that it was necessary for the Messiah to suffer and die in order that God's work of redemption might be accomplished. How startled the disciples were when they heard this word! How different are God's thoughts and ways from our thoughts and ways! Through humiliation, suffering, and death on the cross Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind. If we want to share in Christ's victory, then we must also take up our cross and follow him where he leads us. What is the "cross" that you and I must take up each day? When my will crosses with God's will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross and his resurrection. The Holy Spirit gives each of us the gifts and strenth we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the gospel. Who do you say that Jesus is?
"Lord Jesus, I believe and I profess that you are the Christ, the Son of the living God. Take my life, my will, and all that I have, that I may be wholly yours now and forever."
Thursday, September 27, 2007
"Who is this about whom I hear such things?"
Scripture: Luke 9:7-9
7 Now Herod the tetrarch heard of all that was done, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Eli'jah had appeared, and by others that one of the old prophets had risen. 9 Herod said, "John I beheaded; but who is this about whom I hear such things?" And he sought to see him.
Meditation: Who do you most admire? People with power, influence, fame or wealth? Scripture warns us of such danger (see Proverbs 23:1-2). King Herod had respected and feared John the Baptist as a great prophet and servant of God. John, however did not fear to rebuke Herod for his adulterous affair with his brother's wife. Herod, however, was more of a people pleaser than a God pleaser. Herod not only imprisoned John to silence him, but he also beheaded him simply to please his family and friends. Now when reports of Jesus' miracles and teaching reach Herod's court, Herod becomes very troubled in conscience. He thinks that John the Baptist has risen from the dead! Herod sought to meet Jesus more out of curiosity and fear than out of a sincere desire to know God's wisdom and truth.
Who is most influential in your life? And who do you most want to be like? We naturally look up to other people we want to imitate. If we truly want to be like God and to live as his sons and daughters, then it greatly helps us to have models and examples of godly people who show us how to live in the power of God's love and holiness. God's grace frees us from the tyranny of fear and the pressure to please others rather than to please God. Do you allow God's grace to fill you with faith and courage to choose what is good and pleasing to him and to reject whatever would keep you from embracing his love and will for your daily life?
"Heavenly Father, form in me the likeness of your Son, our Lord Jesus Christ, and deepen his life within me that I may be like him in word and in deed. Increase my eagerness to do your will and help me to grow in the knowledge of your love and truth."
7 Now Herod the tetrarch heard of all that was done, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Eli'jah had appeared, and by others that one of the old prophets had risen. 9 Herod said, "John I beheaded; but who is this about whom I hear such things?" And he sought to see him.
Meditation: Who do you most admire? People with power, influence, fame or wealth? Scripture warns us of such danger (see Proverbs 23:1-2). King Herod had respected and feared John the Baptist as a great prophet and servant of God. John, however did not fear to rebuke Herod for his adulterous affair with his brother's wife. Herod, however, was more of a people pleaser than a God pleaser. Herod not only imprisoned John to silence him, but he also beheaded him simply to please his family and friends. Now when reports of Jesus' miracles and teaching reach Herod's court, Herod becomes very troubled in conscience. He thinks that John the Baptist has risen from the dead! Herod sought to meet Jesus more out of curiosity and fear than out of a sincere desire to know God's wisdom and truth.
Who is most influential in your life? And who do you most want to be like? We naturally look up to other people we want to imitate. If we truly want to be like God and to live as his sons and daughters, then it greatly helps us to have models and examples of godly people who show us how to live in the power of God's love and holiness. God's grace frees us from the tyranny of fear and the pressure to please others rather than to please God. Do you allow God's grace to fill you with faith and courage to choose what is good and pleasing to him and to reject whatever would keep you from embracing his love and will for your daily life?
"Heavenly Father, form in me the likeness of your Son, our Lord Jesus Christ, and deepen his life within me that I may be like him in word and in deed. Increase my eagerness to do your will and help me to grow in the knowledge of your love and truth."
Wednesday, September 26, 2007
"Jesus gave them power and authority over all demons and diseases"
Scripture: Luke 9:1-6
1 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to preach the kingdom of God and to heal. 3 And he said to them, "Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them." 6 And they departed and went through the villages, preaching the gospel and healing everywhere.
Meditation: God's word has power to change and transform our lives. Do you recognize the power and authority which God has entrusted to you as his son or daughter? Jesus gave his apostles both power and authority to speak and to act in his name – to cast out evil spirits, to heal, and to speak the word of God. When Jesus spoke of power and authority he did something unheard of. He wedded power and authority with love and humility. The "world" and the "flesh" seek power for selfish gain. Jesus teaches us to use it for the good of our neighbor. Why does Jesus tell the apostles to "travel light" with little or no provision? "Poverty of spirit" frees us from greed and preoccupation with possessions and makes ample room for God's provision. The Lord wants his disciples to be dependent on him and not on themselves. He wills to work through and in each of us for his glory. Are you ready to handle the power and authority which God wishes you to exercise on his behalf? The Lord entrusts us with his gifts and talents. Are you eager to place yourself at his service, to do whatever he bids you, and to witness his truth and saving power to whomever he sends you?
"Lord, make me a channel of your grace and healing love that others may find life and freedom in you. Free me from all other attachments that I may joyfully pursue the things of heaven. May I witness to others the joy of the gospel both in word and deed."
1 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to preach the kingdom of God and to heal. 3 And he said to them, "Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them." 6 And they departed and went through the villages, preaching the gospel and healing everywhere.
Meditation: God's word has power to change and transform our lives. Do you recognize the power and authority which God has entrusted to you as his son or daughter? Jesus gave his apostles both power and authority to speak and to act in his name – to cast out evil spirits, to heal, and to speak the word of God. When Jesus spoke of power and authority he did something unheard of. He wedded power and authority with love and humility. The "world" and the "flesh" seek power for selfish gain. Jesus teaches us to use it for the good of our neighbor. Why does Jesus tell the apostles to "travel light" with little or no provision? "Poverty of spirit" frees us from greed and preoccupation with possessions and makes ample room for God's provision. The Lord wants his disciples to be dependent on him and not on themselves. He wills to work through and in each of us for his glory. Are you ready to handle the power and authority which God wishes you to exercise on his behalf? The Lord entrusts us with his gifts and talents. Are you eager to place yourself at his service, to do whatever he bids you, and to witness his truth and saving power to whomever he sends you?
"Lord, make me a channel of your grace and healing love that others may find life and freedom in you. Free me from all other attachments that I may joyfully pursue the things of heaven. May I witness to others the joy of the gospel both in word and deed."
Tuesday, September 25, 2007
"Those who hear the word of God and do it"
Scripture: Luke 8:19-21
19 Then his mother and his brothers came to him, but they could not reach him for the crowd. 20 And he was told, "Your mother and your brothers are standing outside, desiring to see you." 21 But he said to them, "My mother and my brothers are those who hear the word of God and do it."
Meditation: Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. Nothing can deter him from ever leaving us, ignoring us, or treating us unkindly. He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.
Jesus is God's love incarnate — God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God — his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family — his sons and daughters who have been ransomed by the precious blood of Christ.
An early Christian martyr once said that "a Christian's only relatives are the saints" — namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.
"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will."
19 Then his mother and his brothers came to him, but they could not reach him for the crowd. 20 And he was told, "Your mother and your brothers are standing outside, desiring to see you." 21 But he said to them, "My mother and my brothers are those who hear the word of God and do it."
Meditation: Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. Nothing can deter him from ever leaving us, ignoring us, or treating us unkindly. He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.
Jesus is God's love incarnate — God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God — his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family — his sons and daughters who have been ransomed by the precious blood of Christ.
An early Christian martyr once said that "a Christian's only relatives are the saints" — namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.
"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will."
Monday, September 24, 2007
"Take heed then how your hear"
Scripture: Luke 8:16-18
16 "No one after lighting a lamp covers it with a vessel, or puts it under a bed, but puts it on a stand, that those who enter may see the light. 17 For nothing is hid that shall not be made manifest, nor anything secret that shall not be known and come to light. 18 Take heed then how you hear; for to him who has will more be given, and from him who has not, even what he thinks that he has will be taken away."
Meditation: What does the image of light and a lamp tell us about God's kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God's grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God's kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception.
Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God's light and who seek his truth. Those who listen to God and heed his voice will receive more from him — abundance of wisdom, guidance, peace, and blessing. Do you know the joy and freedom of living in God's light?
"Lord, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth to others in word and deed."
16 "No one after lighting a lamp covers it with a vessel, or puts it under a bed, but puts it on a stand, that those who enter may see the light. 17 For nothing is hid that shall not be made manifest, nor anything secret that shall not be known and come to light. 18 Take heed then how you hear; for to him who has will more be given, and from him who has not, even what he thinks that he has will be taken away."
Meditation: What does the image of light and a lamp tell us about God's kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God's grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God's kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception.
Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God's light and who seek his truth. Those who listen to God and heed his voice will receive more from him — abundance of wisdom, guidance, peace, and blessing. Do you know the joy and freedom of living in God's light?
"Lord, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth to others in word and deed."
Sunday, September 23, 2007
"Either he will hate one and love the other, or be devoted to the one and despise the other"
Scripture: Luke 16:1-13
1 He also said to the disciples, "There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. 2 And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.' 3 And the steward said to himself, `What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.' 5 So, summoning his master's debtors one by one, he said to the first, `How much do you owe my master?' 6 He said, `A hundred measures of oil.' And he said to him, `Take your bill, and sit down quickly and write fifty.' 7 Then he said to another, `And how much do you owe?' He said, `A hundred measures of wheat.' He said to him, `Take your bill, and write eighty.' 8 The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations. 10 "He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful in the unrighteous mammon, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon."
Meditation: Do you make good use of your money and possessions? Jesus seemed to praise a rascal who lost his job because he misused his master's money. What's the point of his parable? The steward was responsible for managing his wealthy landowner's property. He very likely overcharged his master's tenants for their use of the land and kept more than his fair share of the commission. When the landowner discovers the steward's dishonest practice he immediately removes him from his job, leaving him penniless and ashamed to beg or do manual work. Before news of his dismissal becomes public knowledge, the shrewd steward strikes a deal with his master's debtors. In discounting their debts he probably was giving up his generous commission. Such a deal won him great favor with the debtors. Since he acted as the landowner's chief financial officer, such a deal made his master look very generous and forgiving towards those who owned him money. Surely everyone would praise such a generous landowner as the town hero! Since the master could not undo the steward's cancellation of the debts without losing face and making his debtors resent him, he praises the steward for outwitting him as a generous and merciful landowner.
Jesus obviously thought that the example of a rascal would be a perfect illustration for a spiritual lesson about the kingdom of God! What's the point of Jesus's parable? The dishonest steward is commended for his shrewdness. The original meaning of "shrewdness" is "foresight". A shrewd person grasps a critical situation with resolution and foresight. Jesus is concerned here with something more critical than a financial crisis. His concern is that we avert spiritual crisis through the exercise of faith and foresight. If Christians would only expend as much foresight and energy to spiritual matters which have eternal consequences as much as they do to earthly matters which have temporal consequences, then they would be truly better off, both in this life and in the age to come. Ambrose, a 4th century bishop said: The bosoms of the poor, the houses of widows, the mouths of children are the barns which last forever. True wealth consists not in what we keep but in what we give away. Possessions are a great responsibility. The Lord expects us to use them honestly and responsibly and to put them at his service and the service of others. We are God's servants and all that we have belongs to him. He expects us to make a good return on what he gives us. God loves generosity and he gives liberally to those who share his gifts with others. The Pharisees, however, had no room for God or others in their hearts. The gospel says they were lovers of money. Love of money and wealth crowd out love of God and love of neighbor. Jesus makes clear that our hearts must either be possessed by God's love or our hearts will be possessed by the love of something else. What does your heart most treasure?
"Lord, all that I have is a gift from you. May I love you freely and generously with all that I possess. Help me to be a wise and faithful steward of my time, finances, and possessions. May I regard all that I have as yours. Free from greed and possessiveness and fill me with generosity in giving liberally to others, especially those in need, and to the work of the gospel."
1 He also said to the disciples, "There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. 2 And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.' 3 And the steward said to himself, `What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.' 5 So, summoning his master's debtors one by one, he said to the first, `How much do you owe my master?' 6 He said, `A hundred measures of oil.' And he said to him, `Take your bill, and sit down quickly and write fifty.' 7 Then he said to another, `And how much do you owe?' He said, `A hundred measures of wheat.' He said to him, `Take your bill, and write eighty.' 8 The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations. 10 "He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful in the unrighteous mammon, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon."
Meditation: Do you make good use of your money and possessions? Jesus seemed to praise a rascal who lost his job because he misused his master's money. What's the point of his parable? The steward was responsible for managing his wealthy landowner's property. He very likely overcharged his master's tenants for their use of the land and kept more than his fair share of the commission. When the landowner discovers the steward's dishonest practice he immediately removes him from his job, leaving him penniless and ashamed to beg or do manual work. Before news of his dismissal becomes public knowledge, the shrewd steward strikes a deal with his master's debtors. In discounting their debts he probably was giving up his generous commission. Such a deal won him great favor with the debtors. Since he acted as the landowner's chief financial officer, such a deal made his master look very generous and forgiving towards those who owned him money. Surely everyone would praise such a generous landowner as the town hero! Since the master could not undo the steward's cancellation of the debts without losing face and making his debtors resent him, he praises the steward for outwitting him as a generous and merciful landowner.
Jesus obviously thought that the example of a rascal would be a perfect illustration for a spiritual lesson about the kingdom of God! What's the point of Jesus's parable? The dishonest steward is commended for his shrewdness. The original meaning of "shrewdness" is "foresight". A shrewd person grasps a critical situation with resolution and foresight. Jesus is concerned here with something more critical than a financial crisis. His concern is that we avert spiritual crisis through the exercise of faith and foresight. If Christians would only expend as much foresight and energy to spiritual matters which have eternal consequences as much as they do to earthly matters which have temporal consequences, then they would be truly better off, both in this life and in the age to come. Ambrose, a 4th century bishop said: The bosoms of the poor, the houses of widows, the mouths of children are the barns which last forever. True wealth consists not in what we keep but in what we give away. Possessions are a great responsibility. The Lord expects us to use them honestly and responsibly and to put them at his service and the service of others. We are God's servants and all that we have belongs to him. He expects us to make a good return on what he gives us. God loves generosity and he gives liberally to those who share his gifts with others. The Pharisees, however, had no room for God or others in their hearts. The gospel says they were lovers of money. Love of money and wealth crowd out love of God and love of neighbor. Jesus makes clear that our hearts must either be possessed by God's love or our hearts will be possessed by the love of something else. What does your heart most treasure?
"Lord, all that I have is a gift from you. May I love you freely and generously with all that I possess. Help me to be a wise and faithful steward of my time, finances, and possessions. May I regard all that I have as yours. Free from greed and possessiveness and fill me with generosity in giving liberally to others, especially those in need, and to the work of the gospel."
Saturday, September 22, 2007
"He who has ears to hear, let him hear"
Scripture: Luke 8:4-15
4 And when a great crowd came together and people from town after town came to him, he said in a parable: 5 "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. 6 And some fell on the rock; and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns; and the thorns grew with it and choked it. 8 And some fell into good soil and grew, and yielded a hundredfold." As he said this, he called out, "He who has ears to hear, let him hear." 9 And when his disciples asked him what this parable meant, 10 he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature.
Meditation: How good are you at listening, especially for the word of God? God is ever ready to speak to each of us and to give us understanding of his word. Jesus' parable of the sower is aimed at the hearers of his word. There are different ways of accepting God's word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to the things of God. Then there is the shallow hearer who fails to think things out or think them through; such a person lacks spiritual depth. They may initially respond with an emotional fervor; but when it wears off their mind wanders to something else. Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important. Such a person is for ever too busy to pray or too preoccupied to study and meditate on God's word. He or she may work so hard that they are too tired to even think of anything else but their work. Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn. They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it. Do you hunger for God's word?
"Lord, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it."
4 And when a great crowd came together and people from town after town came to him, he said in a parable: 5 "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. 6 And some fell on the rock; and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns; and the thorns grew with it and choked it. 8 And some fell into good soil and grew, and yielded a hundredfold." As he said this, he called out, "He who has ears to hear, let him hear." 9 And when his disciples asked him what this parable meant, 10 he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature.
Meditation: How good are you at listening, especially for the word of God? God is ever ready to speak to each of us and to give us understanding of his word. Jesus' parable of the sower is aimed at the hearers of his word. There are different ways of accepting God's word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to the things of God. Then there is the shallow hearer who fails to think things out or think them through; such a person lacks spiritual depth. They may initially respond with an emotional fervor; but when it wears off their mind wanders to something else. Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important. Such a person is for ever too busy to pray or too preoccupied to study and meditate on God's word. He or she may work so hard that they are too tired to even think of anything else but their work. Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn. They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it. Do you hunger for God's word?
"Lord, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it."
Friday, September 21, 2007
"Jesus saw a man called Matthew sitting at the tax office"
Scripture: Matthew 9:9-13 (alternate reading: Luke 8:1-3)
9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him. 10 And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12 But when he heard it, he said, "Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, `I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners."
Meditation: If Jesus were to pass by your place today, would you be ready to receive him? When Jesus paid a visit to the tax collector's office in Capernaum, he must have startled not only his disciples but the townspeople as well. Everyone dreaded paying taxes and avoided the tax office if at all possible. So why did Jesus choose to drop in at the tax office? Jesus was in searce of twelve men to be his apostles, his companions who would share in his ministry and become his ambassabors for the kingdom of God. His first choice were four fishermen, Andrew, Peter, James, and John, all seasoned sailors skilled in the art of mining Galilee's fresh-water fishes, renowned in the region and marketed as far away as Jerusalem and the Judaen wilderness. Now Jesus approaches one of the unlikeliest choices of all — Matthew (also called Levi), a tax collector despised by nearly everyone in Capernaum. In the Roman empire, the office of tax collector was often given to the highest bidder, who then worked for the Roman government. As long as the tax collector met his quota, he could keep whatever proft he made. Many were notorious for "bleeding the people" of everything they had. The Pharisees branded them as the worst of sinners along with thieves and prostitutes.
When Jesus stopped at Matthew's office, his gaze not only caught Matthew's attention, but it lit his heart with joy and wonder. Jesus undoubtedly had awakened in Matthew a deep thirst for God and for his word. And it didn't take long for Matthew to discover why Jesus came to visit him. Jesus' simple command, "follow me" turned Matthew's life upside down. He would never be the same person again after this brief encounter. So why did Jesus choose a tax collector rather than a religious-minded person, such as a scribe or Pharisee trained in the law of God? Jesus wanted disciples who were willing to receive his word and be taught by him. Matthew was not only willing, but eager to jump at the opportunity to follow Jesus and his band of disciples.
What made Matthew so willing to exchange his wealthy business for the uncertain future of working with a missionary preacher who bluntly told his followers that they would have to give up the comfort and security of their own homes, lands, and possessions to serve him? The Gospels do not tell us what must have passed through Matthew's mind when Jesus' called him. Matthew very likely had heard Jesus on some occasion speaking to the crowds about God's kingdom and the heavenly treasure that awaited those who chose to follow as Jesus' disciples. When Jesus called Matthew his response was immediate and positive. There was no hint of hesitation or uncertainty. He didn't tell Jesus that he needed some time to think it over. And he didn't go home to discuss it with his family or friends. He just got up from his tax-collector's desk, left his office at once, and began to join Jesus' company as one of his disciples.
Such a radical change must have startled the whole town. The gospel account tells us that Matthew invited Jesus and his disciples to have dinner at his house. And along-side them at table are Matthew's friends — several other tax collectors, as well as a group of other town outcasts — the public sinners and prostitutes. They, no doubt wanted to meet the man of Galilee who made Matthew turn his life upside down. Such a scene could not escape the notice of the religious authorities. The Pharisees not only regarded the tax collectors and public sinners as unclean, but they went out of their way to avoid any kind of contact with them. Jesus’ association with tax collectors and public sinners shocked the sensibilities of these orthodox Jews.
Jesus’ defense for associating with outcasts and needy people was quite simple. He likened his ministry to that of a town physician who paid house visits to those who were sick, rather than those who were well. Jesus came to seek out those with the greatest need. Unfortunately, the orthodox of Jesus' day were so preoccupied with their own practice of religion that they neglected to help the very people who needed their care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). Just as a true physician seeks healing of the whole person — body, mind, and spirit, Jesus, likewise, offers wholeness of life to all who need God's mercy. Jesus not only heals, but he restores and transforms us and gives us new life in his Holy Spirit. The Lord comes to each of us every day and he gazes into our hearts to see if we are ready to receive his life-giving word and healing love. Do you trust in the Lord's healing power and grace? And are you ready to share God's love and mercy with those around you who need his saving help?
"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself." (Prayer of Augustine, 354-430)
9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him. 10 And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12 But when he heard it, he said, "Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, `I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners."
Meditation: If Jesus were to pass by your place today, would you be ready to receive him? When Jesus paid a visit to the tax collector's office in Capernaum, he must have startled not only his disciples but the townspeople as well. Everyone dreaded paying taxes and avoided the tax office if at all possible. So why did Jesus choose to drop in at the tax office? Jesus was in searce of twelve men to be his apostles, his companions who would share in his ministry and become his ambassabors for the kingdom of God. His first choice were four fishermen, Andrew, Peter, James, and John, all seasoned sailors skilled in the art of mining Galilee's fresh-water fishes, renowned in the region and marketed as far away as Jerusalem and the Judaen wilderness. Now Jesus approaches one of the unlikeliest choices of all — Matthew (also called Levi), a tax collector despised by nearly everyone in Capernaum. In the Roman empire, the office of tax collector was often given to the highest bidder, who then worked for the Roman government. As long as the tax collector met his quota, he could keep whatever proft he made. Many were notorious for "bleeding the people" of everything they had. The Pharisees branded them as the worst of sinners along with thieves and prostitutes.
When Jesus stopped at Matthew's office, his gaze not only caught Matthew's attention, but it lit his heart with joy and wonder. Jesus undoubtedly had awakened in Matthew a deep thirst for God and for his word. And it didn't take long for Matthew to discover why Jesus came to visit him. Jesus' simple command, "follow me" turned Matthew's life upside down. He would never be the same person again after this brief encounter. So why did Jesus choose a tax collector rather than a religious-minded person, such as a scribe or Pharisee trained in the law of God? Jesus wanted disciples who were willing to receive his word and be taught by him. Matthew was not only willing, but eager to jump at the opportunity to follow Jesus and his band of disciples.
What made Matthew so willing to exchange his wealthy business for the uncertain future of working with a missionary preacher who bluntly told his followers that they would have to give up the comfort and security of their own homes, lands, and possessions to serve him? The Gospels do not tell us what must have passed through Matthew's mind when Jesus' called him. Matthew very likely had heard Jesus on some occasion speaking to the crowds about God's kingdom and the heavenly treasure that awaited those who chose to follow as Jesus' disciples. When Jesus called Matthew his response was immediate and positive. There was no hint of hesitation or uncertainty. He didn't tell Jesus that he needed some time to think it over. And he didn't go home to discuss it with his family or friends. He just got up from his tax-collector's desk, left his office at once, and began to join Jesus' company as one of his disciples.
Such a radical change must have startled the whole town. The gospel account tells us that Matthew invited Jesus and his disciples to have dinner at his house. And along-side them at table are Matthew's friends — several other tax collectors, as well as a group of other town outcasts — the public sinners and prostitutes. They, no doubt wanted to meet the man of Galilee who made Matthew turn his life upside down. Such a scene could not escape the notice of the religious authorities. The Pharisees not only regarded the tax collectors and public sinners as unclean, but they went out of their way to avoid any kind of contact with them. Jesus’ association with tax collectors and public sinners shocked the sensibilities of these orthodox Jews.
Jesus’ defense for associating with outcasts and needy people was quite simple. He likened his ministry to that of a town physician who paid house visits to those who were sick, rather than those who were well. Jesus came to seek out those with the greatest need. Unfortunately, the orthodox of Jesus' day were so preoccupied with their own practice of religion that they neglected to help the very people who needed their care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). Just as a true physician seeks healing of the whole person — body, mind, and spirit, Jesus, likewise, offers wholeness of life to all who need God's mercy. Jesus not only heals, but he restores and transforms us and gives us new life in his Holy Spirit. The Lord comes to each of us every day and he gazes into our hearts to see if we are ready to receive his life-giving word and healing love. Do you trust in the Lord's healing power and grace? And are you ready to share God's love and mercy with those around you who need his saving help?
"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself." (Prayer of Augustine, 354-430)
Thursday, September 20, 2007
"Which of them will love him more?"
Scripture: Luke 7:36-50
36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house, and took his place at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment 39 Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner." 40 And Jesus answering said to him, "Simon, I have something to say to you." And he answered, "What is it, Teacher?" 41 "A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. 42 When they could not pay, he forgave them both. Now which of them will love him more?" 43 Simon answered, "The one, I suppose, to whom he forgave more." And he said to him, "You have judged rightly." 44 Then turning toward the woman he said to Simon, "Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little." 48 And he said to her, "Your sins are forgiven." 49 Then those who were at table with him began to say among themselves, "Who is this, who even forgives sins?" 50 And he said to the woman, "Your faith has saved you; go in peace."
Meditation: What fuels extravagant love? Unbounding gratitude for sure! No one who met Jesus could do so with indifference. They were either attracted to him or repeled by him. Why did a rabbi invite him to a nice dinner and then treat him discourteously by neglecting to give him the customary signs of respect and honor? Simon was very likely a collector of celebrities. He patronized Jesus because of his popularity with the crowds. Why did he criticize Jesus' compassionate treatment of a "bad woman" — most likely a prostitute? The Pharisees shunned the company of "public sinners" and in so doing they neglected to give them the help they needed to find healing and wholeness.
Why did Mary approach Jesus and anoint him at the risk of ridicule and abuse by others? Mary's action was motivated by one thing, and one thing only, namely, her love for Jesus and her gratitude for forgiveness. She did something, however, a Jewish woman would never do in public. She loosed her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bound her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. Mary was oblivious to all around her, except for Jesus. She also did something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. In a spirit of humility and heart-felt repentance, she lavishly served the one who showed her the mercy and kindness of God. Jesus, in his customary fashion, never lost the opportunity to draw a lesson from such an incident.
Why did Jesus put the parable of the two debtors before his "learned host", a rabbi and teacher of the people? This parable is similar to the parable of the unforgiving official (see Matthew 18:23-35) in which the man who was forgiven much showed himself merciless and unforgiving. Jesus makes clear that great love springs from a heart forgiven and cleansed. "Love covers a multitude of sins" (1 Peter 4:8), "for love is of God" (1 John 4:7). The woman's lavish expression of love was proof that she had found favor with God. The stark contrast of attitudes between Simon and the woman of ill-repute, demonstrate how we can either accept or reject God's mercy. Simon, who regarded himself as an upright Pharisee, felt no need for love or mercy. His self-sufficiency kept him for acknowledging his need for God's grace. Are you grateful for God's mercy and grace?
"Lord, your grace is sufficient for me. Fill my heart with love and gratitude for the mercy you have shown to me and give me freedom and joy to love and serve others as you have taught."
36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house, and took his place at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment 39 Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner." 40 And Jesus answering said to him, "Simon, I have something to say to you." And he answered, "What is it, Teacher?" 41 "A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. 42 When they could not pay, he forgave them both. Now which of them will love him more?" 43 Simon answered, "The one, I suppose, to whom he forgave more." And he said to him, "You have judged rightly." 44 Then turning toward the woman he said to Simon, "Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little." 48 And he said to her, "Your sins are forgiven." 49 Then those who were at table with him began to say among themselves, "Who is this, who even forgives sins?" 50 And he said to the woman, "Your faith has saved you; go in peace."
Meditation: What fuels extravagant love? Unbounding gratitude for sure! No one who met Jesus could do so with indifference. They were either attracted to him or repeled by him. Why did a rabbi invite him to a nice dinner and then treat him discourteously by neglecting to give him the customary signs of respect and honor? Simon was very likely a collector of celebrities. He patronized Jesus because of his popularity with the crowds. Why did he criticize Jesus' compassionate treatment of a "bad woman" — most likely a prostitute? The Pharisees shunned the company of "public sinners" and in so doing they neglected to give them the help they needed to find healing and wholeness.
Why did Mary approach Jesus and anoint him at the risk of ridicule and abuse by others? Mary's action was motivated by one thing, and one thing only, namely, her love for Jesus and her gratitude for forgiveness. She did something, however, a Jewish woman would never do in public. She loosed her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bound her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. Mary was oblivious to all around her, except for Jesus. She also did something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. In a spirit of humility and heart-felt repentance, she lavishly served the one who showed her the mercy and kindness of God. Jesus, in his customary fashion, never lost the opportunity to draw a lesson from such an incident.
Why did Jesus put the parable of the two debtors before his "learned host", a rabbi and teacher of the people? This parable is similar to the parable of the unforgiving official (see Matthew 18:23-35) in which the man who was forgiven much showed himself merciless and unforgiving. Jesus makes clear that great love springs from a heart forgiven and cleansed. "Love covers a multitude of sins" (1 Peter 4:8), "for love is of God" (1 John 4:7). The woman's lavish expression of love was proof that she had found favor with God. The stark contrast of attitudes between Simon and the woman of ill-repute, demonstrate how we can either accept or reject God's mercy. Simon, who regarded himself as an upright Pharisee, felt no need for love or mercy. His self-sufficiency kept him for acknowledging his need for God's grace. Are you grateful for God's mercy and grace?
"Lord, your grace is sufficient for me. Fill my heart with love and gratitude for the mercy you have shown to me and give me freedom and joy to love and serve others as you have taught."
Wednesday, September 19, 2007
"To what then shall I compare this generation?"
Scripture: Luke 7: 31-35
31 "To what then shall I compare the men of this generation, and what are they like? 32 They are like children sitting in the market place and calling to one another, `We piped to you, and you did not dance; we wailed, and you did not weep.' 33 For John the Baptist has come eating no bread and drinking no wine; and you say, `He has a demon.' 34 The Son of man has come eating and drinking; and you say, `Behold, a glutton and a drunkard, a friend of tax collectors and sinners!' 35 Yet wisdom is justified by all her children."
Meditation: What do childrens' games have to do with the kingdom of God? The children in Jesus' parable react with disappoint because they cannot convince anyone to join in their musical medley. They complain that when they play their music at weddings, no one dances or sings; and when they play at funerals, it is the same dead response. This refrain echoes the words of Ecclesiastes 3:4 — there is a time to weep and a time to laugh; a time to mourn and a time to dance. Jesus' message of the kingdom of God is a proclamation of good news and of great joy for those who will listen; but it is also a warning for those who refuse. Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears? It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist's austerities to the devil and they attributed Jesus' table fellowship as evidence for messianic pretense. They succeeded in frustrating God's plan for their lives because they had closed their hearts to the message of John the Baptist and now to Jesus. What can make us spiritually dull and slow to hear God's voice? Like the generation of Jesus' time, our age is marked by indifference and contempt, especially in regards to the things of God's kingdom. Indifference dulls our ears to God's voice and to the good news of the gospel. Only the humble of heart can find joy in God's grace and favor. Do you listen to God's word with faith and obedience?
"Lord, open my ears to hear the good news of your kingdom and set my heart free to love and serve you joyfully. May nothing keep me from following you wholeheartedly."
31 "To what then shall I compare the men of this generation, and what are they like? 32 They are like children sitting in the market place and calling to one another, `We piped to you, and you did not dance; we wailed, and you did not weep.' 33 For John the Baptist has come eating no bread and drinking no wine; and you say, `He has a demon.' 34 The Son of man has come eating and drinking; and you say, `Behold, a glutton and a drunkard, a friend of tax collectors and sinners!' 35 Yet wisdom is justified by all her children."
Meditation: What do childrens' games have to do with the kingdom of God? The children in Jesus' parable react with disappoint because they cannot convince anyone to join in their musical medley. They complain that when they play their music at weddings, no one dances or sings; and when they play at funerals, it is the same dead response. This refrain echoes the words of Ecclesiastes 3:4 — there is a time to weep and a time to laugh; a time to mourn and a time to dance. Jesus' message of the kingdom of God is a proclamation of good news and of great joy for those who will listen; but it is also a warning for those who refuse. Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears? It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist's austerities to the devil and they attributed Jesus' table fellowship as evidence for messianic pretense. They succeeded in frustrating God's plan for their lives because they had closed their hearts to the message of John the Baptist and now to Jesus. What can make us spiritually dull and slow to hear God's voice? Like the generation of Jesus' time, our age is marked by indifference and contempt, especially in regards to the things of God's kingdom. Indifference dulls our ears to God's voice and to the good news of the gospel. Only the humble of heart can find joy in God's grace and favor. Do you listen to God's word with faith and obedience?
"Lord, open my ears to hear the good news of your kingdom and set my heart free to love and serve you joyfully. May nothing keep me from following you wholeheartedly."
Tuesday, September 18, 2007
"When the Lord saw her, he had compassion on her."
Scripture: Luke 7:11-17
11 Soon afterward he went to a city called Na'in, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. 13 And when the Lord saw her, he had compassion on her and said to her, "Do not weep." 14 And he came and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, arise." 15 And the dead man sat up, and began to speak. And he gave him to his mother. 16 Fear seized them all; and they glorified God, saying, "A great prophet has arisen among us!" and "God has visited his people!" 17 And this report concerning him spread through the whole of Judea and all the surrounding country.
Meditation: How do you respond to the misfortunes of others? In a number of places the gospel records that Jesus was "moved to the depths of his heart" when he met with individuals and with groups of people. The English word "compassion" doesn't fully convey the deeper meaning of the original Hebrew word which expresses heart-felt "sympathy" and personal identification with the suffering person's grief and physical condition. Why was Jesus so moved on this occasion when he met a widow and a crowded funeral procession on their way to the cemetery? Jesus not only grieved the untimely death of a young man, but he showed the depth of his concern for the woman who lost not only her husband, but here only child as well.
The scriptures make clear that God takes no pleasure in the death of anyone (see Ezekiel 33:11); he desires life, not death. Jesus not only had heart-felt compassion for the widow who lost her only son, he also had extraordinary supernatural power — the ability to restore life and to make whole again. Jesus, however, as an observant Jew incurred grave risk by approaching the bier, since the Jews understood that contact with a dead body made oneself ritually impure. His physical touch, however, not only restored life but brought freedom and wholeness to soul as well as body. This miracle took place near the spot where the prophet Elisha raised another mother's son back to life again (see 2 Kings 4:18-37). Jesus claimed as his own one whom death had seized as its prey. By his word of power he restored life for a lad marked for death. Jesus is Lord not only of the living but of the dead as well. Jesus triumphed over the grave and he promises that because he lives (and will never die again), we also shall have abundant life with and in him both now and forever (John 14:19). Do you trust in the Lord Jesus to give you abundant life and everlasting hope in the face of life's trials, misfortunes, and moments of despair?
"Lord, your presence brings life and restores us to wholeness of mind, body, and spirit. Speak your word to me and give me renewed hope, strength and courage to follow you in all things and to eagerly serve others with a glad and generous heart."
11 Soon afterward he went to a city called Na'in, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. 13 And when the Lord saw her, he had compassion on her and said to her, "Do not weep." 14 And he came and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, arise." 15 And the dead man sat up, and began to speak. And he gave him to his mother. 16 Fear seized them all; and they glorified God, saying, "A great prophet has arisen among us!" and "God has visited his people!" 17 And this report concerning him spread through the whole of Judea and all the surrounding country.
Meditation: How do you respond to the misfortunes of others? In a number of places the gospel records that Jesus was "moved to the depths of his heart" when he met with individuals and with groups of people. The English word "compassion" doesn't fully convey the deeper meaning of the original Hebrew word which expresses heart-felt "sympathy" and personal identification with the suffering person's grief and physical condition. Why was Jesus so moved on this occasion when he met a widow and a crowded funeral procession on their way to the cemetery? Jesus not only grieved the untimely death of a young man, but he showed the depth of his concern for the woman who lost not only her husband, but here only child as well.
The scriptures make clear that God takes no pleasure in the death of anyone (see Ezekiel 33:11); he desires life, not death. Jesus not only had heart-felt compassion for the widow who lost her only son, he also had extraordinary supernatural power — the ability to restore life and to make whole again. Jesus, however, as an observant Jew incurred grave risk by approaching the bier, since the Jews understood that contact with a dead body made oneself ritually impure. His physical touch, however, not only restored life but brought freedom and wholeness to soul as well as body. This miracle took place near the spot where the prophet Elisha raised another mother's son back to life again (see 2 Kings 4:18-37). Jesus claimed as his own one whom death had seized as its prey. By his word of power he restored life for a lad marked for death. Jesus is Lord not only of the living but of the dead as well. Jesus triumphed over the grave and he promises that because he lives (and will never die again), we also shall have abundant life with and in him both now and forever (John 14:19). Do you trust in the Lord Jesus to give you abundant life and everlasting hope in the face of life's trials, misfortunes, and moments of despair?
"Lord, your presence brings life and restores us to wholeness of mind, body, and spirit. Speak your word to me and give me renewed hope, strength and courage to follow you in all things and to eagerly serve others with a glad and generous heart."
Monday, September 17, 2007
"But say the word, and let my servant be healed."
Scripture: Luke 7:1-10
1 After he had ended all his sayings in the hearing of the people he entered Caper'na-um. 2 Now a centurion had a slave who was dear to him, who was sick and at the point of death. 3 When he heard of Jesus, he sent to him elders of the Jews, asking him to come and heal his slave. 4 And when they came to Jesus, they besought him earnestly, saying, "He is worthy to have you do this for him, 5 for he loves our nation, and he built us our synagogue."6 And Jesus went with them. When he was not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof; 7 therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I am a man set under authority, with soldiers under me: and I say to one, `Go,' and he goes; and to another, `Come,' and he comes; and to my slave, `Do this,' and he does it." 9 When Jesus heard this he marveled at him, and turned and said to the multitude that followed him, "I tell you, not even in Israel have I found such faith." 10 And when those who had been sent returned to the house, they found the slave well.
Meditation: Do you seek God with confidence and pray with expectant faith? A Roman official boldly sought Jesus with a daring request. What made him confident that Jesus would receive his request and act favorably towards him? Like a true soldier, he knew the power of command. And he saw in Jesus both the power and the mercy of God to heal and restore life. In the Roman world the position of centurion was very important. He was an officer in charge of a hundred soldiers. In a certain sense, he was the backbone of the Roman army, the cement which held the army together. Polybius, an ancient write, describes what a centurion should be: "They must not be so much venturesome seekers after danger as men who can command, steady in action, and reliable; they ought not to be over-anxious to rush into the fight, but when hard pressed, they must be ready to hold their ground, and die at their posts."
The centurion who approached Jesus was not only courageous, but faith-filled as well. He risked the ridicule of his cronies by seeking help from an itinerant preacher from Galilee, and well as mockery from the Jews. Nonetheless, he approached Jesus with confidence and humility. Augustine notes that the centurion regarded himself as unworthy to receive the Lord into his house: "Humility was the door through which the Lord entered to take full possession of one whom he already possessed." The centurion was an extraordinary man because he loved his slave. In the Roman world slaves were treated like animals rather than people. The centurion was also an extraordinary man of faith. He believed that Jesus had the power to heal his beloved slave. Jesus commends him for his faith and immediately grants him his request. Are you willing to suffer ridicule in the practice of your faith? And when you need help, do you approach the Lord Jesus with expectant faith?
"Heavenly Father, you sent us your Son that we might be freed from the tyranny of sin and death. Increase my faith in the power of your saving word and give me freedom to love and serve others with generosity and mercy as you have loved me."
1 After he had ended all his sayings in the hearing of the people he entered Caper'na-um. 2 Now a centurion had a slave who was dear to him, who was sick and at the point of death. 3 When he heard of Jesus, he sent to him elders of the Jews, asking him to come and heal his slave. 4 And when they came to Jesus, they besought him earnestly, saying, "He is worthy to have you do this for him, 5 for he loves our nation, and he built us our synagogue."6 And Jesus went with them. When he was not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof; 7 therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I am a man set under authority, with soldiers under me: and I say to one, `Go,' and he goes; and to another, `Come,' and he comes; and to my slave, `Do this,' and he does it." 9 When Jesus heard this he marveled at him, and turned and said to the multitude that followed him, "I tell you, not even in Israel have I found such faith." 10 And when those who had been sent returned to the house, they found the slave well.
Meditation: Do you seek God with confidence and pray with expectant faith? A Roman official boldly sought Jesus with a daring request. What made him confident that Jesus would receive his request and act favorably towards him? Like a true soldier, he knew the power of command. And he saw in Jesus both the power and the mercy of God to heal and restore life. In the Roman world the position of centurion was very important. He was an officer in charge of a hundred soldiers. In a certain sense, he was the backbone of the Roman army, the cement which held the army together. Polybius, an ancient write, describes what a centurion should be: "They must not be so much venturesome seekers after danger as men who can command, steady in action, and reliable; they ought not to be over-anxious to rush into the fight, but when hard pressed, they must be ready to hold their ground, and die at their posts."
The centurion who approached Jesus was not only courageous, but faith-filled as well. He risked the ridicule of his cronies by seeking help from an itinerant preacher from Galilee, and well as mockery from the Jews. Nonetheless, he approached Jesus with confidence and humility. Augustine notes that the centurion regarded himself as unworthy to receive the Lord into his house: "Humility was the door through which the Lord entered to take full possession of one whom he already possessed." The centurion was an extraordinary man because he loved his slave. In the Roman world slaves were treated like animals rather than people. The centurion was also an extraordinary man of faith. He believed that Jesus had the power to heal his beloved slave. Jesus commends him for his faith and immediately grants him his request. Are you willing to suffer ridicule in the practice of your faith? And when you need help, do you approach the Lord Jesus with expectant faith?
"Heavenly Father, you sent us your Son that we might be freed from the tyranny of sin and death. Increase my faith in the power of your saving word and give me freedom to love and serve others with generosity and mercy as you have loved me."
Sunday, September 16, 2007
"There is joy before the angels of God over one sinner who repents"
Scripture: Luke 15:1-32
1 Now the tax collectors and sinners were all drawing near to hear him.2 And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them." 3 So he told them this parable: 4 "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, `Rejoice with me, for I have found my sheep which was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. 8 "Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, `Rejoice with me, for I have found the coin which I had lost.' 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents."
11 And he said, "There was a man who had two sons; 12 and the younger of them said to his father, `Father, give me the share of property that falls to me.' And he divided his living between them. 13 Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. 14 And when he had spent everything, a great famine arose in that country, and he began to be in want. 15 So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. 16 And he would gladly have fed on the pods that the swine ate; and no one gave him anything. 17 But when he came to himself he said, `How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me as one of your hired servants."' 20 And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. 21 And the son said to him, `Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' 22 But the father said to his servants, `Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; 23 and bring the fatted calf and kill it, and let us eat and make merry; 24 for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry.
25 "Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what this meant. 27 And he said to him, `Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, `Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. 30 But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' 31 And he said to him, `Son, you are always with me, and all that is mine is yours. 32 It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"
Meditation: Do you take offense when someone else seems to gets a reward or favor they don't deserve? The scribes and Pharisees took great offense at Jesus because he associated with sinners and treated them graciously. The Pharisees had strict regulations about how they were to keep away from sinners, lest they incur defilement. They were not to entrust money to them or have any business dealings with them, nor trust them with a secret, nor entrust orphans to their care, nor accompany them on a journey, nor give their daughter in marriage to any of their sons, nor invite them as guests or be their guests. They were shocked with the way in which Jesus freely received sinners and ate with them. Sinners, nonetheless, were drawn to Jesus to hear him speak about the mercy of God. Jesus characteristically answered the Pharisees' charge with a parable or lesson drawn from everyday life.
What does Jesus' story about a lost sheep and a lost coin tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd's grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. The housewife who lost a coin faced something of an economic disaster, since the value of the coin would be equivalent to her husband's daily wage. What would she say to her husband when he returned home from work? They were poor and would suffer greatly because of the loss. Her grief and anxiety turn to joy when she finds the coin. Both the shepherd and the housewife "search until what they have lost is found". Their persistence pays off. They both instinctively share their joy with the whole community. The poor are particularly good at sharing in one another's sorrows and joys. What was new in Jesus' teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God. Seekers of the lost are much needed today. Do you persistently pray and seek after those you know who have lost their way to God?
How can you love someone who turns their back on you and still forgive them from the heart? The prophets remind us that God does not abandon us, even if we turn our backs on him (Micah 7:18). He calls us back to himself — over and over and over again. Jesus' story of the father and his two sons (sometimes called the parable of the prodigal son) is the longest parable in the gospels. What is the main point or focus of the story? Is it the contrast between an obedient and a disobedient son or is it between the warm reception given to a spendthrift son by his father and the cold reception given by the eldest son? Jesus contrasts the father's merciful love with the eldest son's somewhat harsh reaction to his errant brother and to the lavish party his joyful father throws for his repentant son. While the errant son had wasted his father's money, his father, nonetheless, maintained unbroken love for his son. The son, while he was away, learned a lot about himself. And he realized that his father had given him love which he had not returned. He had yet to learn about the depth of his father's love for him. His deep humiliation at finding himself obliged to feed on the husks of pigs and his reflection on all he had lost, led to his repentance and decision to declare himself guilty before his father. While he hoped for reconciliation with his father, he could not have imagined a full restoration of relationship. The father did not need to speak words of forgiveness to his son; his actions spoke more loudly and clearly! The beautiful robe, the ring, and the festive banquet symbolize the new life — pure, worthy, and joyful — of anyone who returns to God.
The prodigal could not return to the garden of innocence, but he was welcomed and reinstated as a son. The errant son's dramatic change from grief and guilt to forgiveness and restoration express in picture-language the resurrection from the dead, a rebirth to new life from spiritual death. The parable also contrasts mercy and its opposite — unforgiveness. The father who had been wronged, was forgiving. But the eldest son, who had not been wronged, was unforgiving. His unforgiveness turns into contempt and pride. And his resentment leads to his isolation and estrangement from the community of forgiven sinners. In this parable Jesus gives a vivid picture of God and what God is like. God is truly kinder than us. He does not lose hope or give up when we stray. He rejoices in finding the lost and in welcoming them home. Do you know the joy of repentance and the restoration of relationship as a son or daughther of your heavenly Father?
"Lord Jesus, may the light of your love and truth free me from the darkness of sin and unbelief. Let your light shine through me that others may see your love and truth and find hope and peace in you. May I never doubt your love nor take for granted the mercy you have shown to me. Fill me with your transforming love that I may be merciful as you are merciful."
1 Now the tax collectors and sinners were all drawing near to hear him.2 And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them." 3 So he told them this parable: 4 "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, `Rejoice with me, for I have found my sheep which was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. 8 "Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, `Rejoice with me, for I have found the coin which I had lost.' 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents."
11 And he said, "There was a man who had two sons; 12 and the younger of them said to his father, `Father, give me the share of property that falls to me.' And he divided his living between them. 13 Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. 14 And when he had spent everything, a great famine arose in that country, and he began to be in want. 15 So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. 16 And he would gladly have fed on the pods that the swine ate; and no one gave him anything. 17 But when he came to himself he said, `How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me as one of your hired servants."' 20 And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. 21 And the son said to him, `Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' 22 But the father said to his servants, `Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; 23 and bring the fatted calf and kill it, and let us eat and make merry; 24 for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry.
25 "Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what this meant. 27 And he said to him, `Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, `Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. 30 But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' 31 And he said to him, `Son, you are always with me, and all that is mine is yours. 32 It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"
Meditation: Do you take offense when someone else seems to gets a reward or favor they don't deserve? The scribes and Pharisees took great offense at Jesus because he associated with sinners and treated them graciously. The Pharisees had strict regulations about how they were to keep away from sinners, lest they incur defilement. They were not to entrust money to them or have any business dealings with them, nor trust them with a secret, nor entrust orphans to their care, nor accompany them on a journey, nor give their daughter in marriage to any of their sons, nor invite them as guests or be their guests. They were shocked with the way in which Jesus freely received sinners and ate with them. Sinners, nonetheless, were drawn to Jesus to hear him speak about the mercy of God. Jesus characteristically answered the Pharisees' charge with a parable or lesson drawn from everyday life.
What does Jesus' story about a lost sheep and a lost coin tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd's grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. The housewife who lost a coin faced something of an economic disaster, since the value of the coin would be equivalent to her husband's daily wage. What would she say to her husband when he returned home from work? They were poor and would suffer greatly because of the loss. Her grief and anxiety turn to joy when she finds the coin. Both the shepherd and the housewife "search until what they have lost is found". Their persistence pays off. They both instinctively share their joy with the whole community. The poor are particularly good at sharing in one another's sorrows and joys. What was new in Jesus' teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God. Seekers of the lost are much needed today. Do you persistently pray and seek after those you know who have lost their way to God?
How can you love someone who turns their back on you and still forgive them from the heart? The prophets remind us that God does not abandon us, even if we turn our backs on him (Micah 7:18). He calls us back to himself — over and over and over again. Jesus' story of the father and his two sons (sometimes called the parable of the prodigal son) is the longest parable in the gospels. What is the main point or focus of the story? Is it the contrast between an obedient and a disobedient son or is it between the warm reception given to a spendthrift son by his father and the cold reception given by the eldest son? Jesus contrasts the father's merciful love with the eldest son's somewhat harsh reaction to his errant brother and to the lavish party his joyful father throws for his repentant son. While the errant son had wasted his father's money, his father, nonetheless, maintained unbroken love for his son. The son, while he was away, learned a lot about himself. And he realized that his father had given him love which he had not returned. He had yet to learn about the depth of his father's love for him. His deep humiliation at finding himself obliged to feed on the husks of pigs and his reflection on all he had lost, led to his repentance and decision to declare himself guilty before his father. While he hoped for reconciliation with his father, he could not have imagined a full restoration of relationship. The father did not need to speak words of forgiveness to his son; his actions spoke more loudly and clearly! The beautiful robe, the ring, and the festive banquet symbolize the new life — pure, worthy, and joyful — of anyone who returns to God.
The prodigal could not return to the garden of innocence, but he was welcomed and reinstated as a son. The errant son's dramatic change from grief and guilt to forgiveness and restoration express in picture-language the resurrection from the dead, a rebirth to new life from spiritual death. The parable also contrasts mercy and its opposite — unforgiveness. The father who had been wronged, was forgiving. But the eldest son, who had not been wronged, was unforgiving. His unforgiveness turns into contempt and pride. And his resentment leads to his isolation and estrangement from the community of forgiven sinners. In this parable Jesus gives a vivid picture of God and what God is like. God is truly kinder than us. He does not lose hope or give up when we stray. He rejoices in finding the lost and in welcoming them home. Do you know the joy of repentance and the restoration of relationship as a son or daughther of your heavenly Father?
"Lord Jesus, may the light of your love and truth free me from the darkness of sin and unbelief. Let your light shine through me that others may see your love and truth and find hope and peace in you. May I never doubt your love nor take for granted the mercy you have shown to me. Fill me with your transforming love that I may be merciful as you are merciful."
Saturday, September 15, 2007
"Standing by the cross of Jesus"
Scripture: John 19:25-27 (alternate reading: Luke 6:43-49)
But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, 'Woman, behold, your son!' Then he said to the disciple, 'Behold, your mother!' And from that hour the disciple took her to his own home.
Meditation: Does suffering or sorrow weigh you down? The cross brings us face to face with Jesus' suffering. He was alone. All his disciples had deserted him except for his mother and three women along with John, the beloved disciple. The apostles had fled in fear. But Mary, the mother of Jesus and three other women who loved him were present at the cross. They demonstrate the power of love for overcoming fear (1 John 4:18). At the beginning of Jesus' birth, when he was presented in the temple, Simeon had predicted that Mary would suffer greatly — a sword will pierce through your own soul (see Luke 2:33-35). Many have called Mary a martyr in spirit. Bernard of Clairvaux said: Jesus "died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his." Mary did not despair in her sorrow and loss, since her faith and hope were sustained by her trust in God and the love she had for her Son. Jesus, in his grief and suffering, did not forget his mother. He entrusted her care to John, as well as John to her. No loss, no suffering can keep us from the love of Christ (Romans 8:35-39). Paul the Apostle says that love bears all things, believes all things, hopes all things, endures all things (1 Corinthians 13:3). We can find no greater proof of God's love for us than the willing sacrifice of his Son on the cross. Do you know the love that enables you to bear your cross and to endure trial and difficulties with faith and hope in God?
"Lord Jesus Christ, by your death on the cross you have won pardon for us and freedom from the tyranny of sin and death. May I live in the joy and freedom of your victory over sin and death."
But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, 'Woman, behold, your son!' Then he said to the disciple, 'Behold, your mother!' And from that hour the disciple took her to his own home.
Meditation: Does suffering or sorrow weigh you down? The cross brings us face to face with Jesus' suffering. He was alone. All his disciples had deserted him except for his mother and three women along with John, the beloved disciple. The apostles had fled in fear. But Mary, the mother of Jesus and three other women who loved him were present at the cross. They demonstrate the power of love for overcoming fear (1 John 4:18). At the beginning of Jesus' birth, when he was presented in the temple, Simeon had predicted that Mary would suffer greatly — a sword will pierce through your own soul (see Luke 2:33-35). Many have called Mary a martyr in spirit. Bernard of Clairvaux said: Jesus "died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his." Mary did not despair in her sorrow and loss, since her faith and hope were sustained by her trust in God and the love she had for her Son. Jesus, in his grief and suffering, did not forget his mother. He entrusted her care to John, as well as John to her. No loss, no suffering can keep us from the love of Christ (Romans 8:35-39). Paul the Apostle says that love bears all things, believes all things, hopes all things, endures all things (1 Corinthians 13:3). We can find no greater proof of God's love for us than the willing sacrifice of his Son on the cross. Do you know the love that enables you to bear your cross and to endure trial and difficulties with faith and hope in God?
"Lord Jesus Christ, by your death on the cross you have won pardon for us and freedom from the tyranny of sin and death. May I live in the joy and freedom of your victory over sin and death."
Friday, September 14, 2007
"The Elevation of the Venerable and Life-Giving Cross"
The Reading is from John 19:6-11, 13-20, 25-28, 30
At that time, when the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him." The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."
When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer. Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin." When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called the Pavement, and in Hebrew, Gabbatha. Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!" They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King!" The chief priests answered, "We have no king but Caesar." Then he handed him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold your son!" Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her to his own home. Then when Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.
At that time, when the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him." The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."
When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer. Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin." When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called the Pavement, and in Hebrew, Gabbatha. Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!" They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King!" The chief priests answered, "We have no king but Caesar." Then he handed him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold your son!" Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her to his own home. Then when Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.
Thursday, September 13, 2007
"Do good to those who hate you, pray for those who abuse you"
Scripture: Luke 6:27-38
27 "But I say to you that hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt. 30 Give to every one who begs from you; and of him who takes away your goods do not ask them again. 31 And as you wish that men would do to you, do so to them. 32 "If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish. 36 Be merciful, even as your Father is merciful. 37 "Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back."
Meditation: What makes Christians different and what makes Christianity distinct from any other religion? It is grace — treating others, not as they deserve, but as God wishes them to be treated — with loving-kindness and mercy. God is good to the unjust as well as the just. His love embraces saint and sinner alike. God seeks our highest good and teaches us to seek the greatest good of others, even those who hate and abuse us. Our love for others, even those who are ungrateful and selfish towards us, must be marked by the same kindness and mercy which God has shown to us. It is easier to show kindness and mercy when we can expect to benefit form doing so. How much harder when we can expect nothing in return.
Our prayer for those who do us ill both breaks the power of revenge and releases the power of love to do good in the face of evil. How can we possibly love those who cause us harm and ill-will? With God all things are possible. He gives power and grace to those who believe and accept the gift of the Holy Spirit. His love conquers all, even our hurts, fears, prejudices and griefs. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. Do you know the power of Christ's redeeming love and mercy?
"Lord Jesus, your love brings freedom and pardon. Fill me with your Holy Spirit and set my heart free that nothing may make me lose my temper, ruffle my peace, take away my joy, nor make me bitter towards anyone"
27 "But I say to you that hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt. 30 Give to every one who begs from you; and of him who takes away your goods do not ask them again. 31 And as you wish that men would do to you, do so to them. 32 "If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish. 36 Be merciful, even as your Father is merciful. 37 "Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back."
Meditation: What makes Christians different and what makes Christianity distinct from any other religion? It is grace — treating others, not as they deserve, but as God wishes them to be treated — with loving-kindness and mercy. God is good to the unjust as well as the just. His love embraces saint and sinner alike. God seeks our highest good and teaches us to seek the greatest good of others, even those who hate and abuse us. Our love for others, even those who are ungrateful and selfish towards us, must be marked by the same kindness and mercy which God has shown to us. It is easier to show kindness and mercy when we can expect to benefit form doing so. How much harder when we can expect nothing in return.
Our prayer for those who do us ill both breaks the power of revenge and releases the power of love to do good in the face of evil. How can we possibly love those who cause us harm and ill-will? With God all things are possible. He gives power and grace to those who believe and accept the gift of the Holy Spirit. His love conquers all, even our hurts, fears, prejudices and griefs. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. Do you know the power of Christ's redeeming love and mercy?
"Lord Jesus, your love brings freedom and pardon. Fill me with your Holy Spirit and set my heart free that nothing may make me lose my temper, ruffle my peace, take away my joy, nor make me bitter towards anyone"
Wednesday, September 12, 2007
"Blessed are you that weep now, for you shall laugh"
Scripture: Luke 6:20-26
20 And he lifted up his eyes on his disciples, and said: "Blessed are you poor, for yours is the kingdom of God. 21 "Blessed are you that hunger now, for you shall be satisfied. "Blessed are you that weep now, for you shall laugh. 22 "Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. 24 "But woe to you that are rich, for you have received your consolation. 25 "Woe to you that are full now, for you shall hunger. "Woe to you that laugh now, for you shall mourn and weep. 26 "Woe to you, when all men speak well of you, for so their fathers did to the false prophets.
Meditation: When you encounter misfortune, grief, or tragic loss, how do you respond? With fear or faith? With passive resignation or with patient hope and trust in God? We know from experience that no one can escape all of the inevitable trials of life — pain, suffering, sickness, and death. When Jesus began to teach his disciples he gave them a "way of happiness" that transcends every difficulty and trouble that can weigh us down with grief and despair. Jesus began his sermon on the mount by addressing the issue of where true happiness can be found. The word beatitude literally means happiness or blessedness. Jesus' way of happiness, however, demands a transformation from within — a conversion of heart and mind which can only come about through the gift and working of the Holy Spirit.
How can one possibly find happiness in poverty, hunger, mourning, and persecution? If we want to be filled with the joy and happiness of heaven, then we must empty ourselves of all that would shut God out of our hearts. Poverty of spirit finds ample room and joy in possessing God alone as the greatest treasure possible. Hunger of the spirit seeks nourishment and strength in God's word and Spirit. Sorrow and mourning over wasted life and sin leads to joyful freedom from the burden of guilt and oppression. God reveals to the humble of heart the true source of abundant life and happiness. Jesus promises his disciples that the joys of heaven will more than compensate for the troubles and hardships they can expect in this world. Thomas Aquinas said: "No person can live without joy. That is why someone deprived of spiritual joy goes after carnal pleasures." Do you know the joy and happiness of hungering and thirsting for God alone?
"Lord, increase my hunger for you and show me the way that leads to everlasting happiness and peace. May I desire you above all else and find perfect joy in doing your will."
20 And he lifted up his eyes on his disciples, and said: "Blessed are you poor, for yours is the kingdom of God. 21 "Blessed are you that hunger now, for you shall be satisfied. "Blessed are you that weep now, for you shall laugh. 22 "Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. 24 "But woe to you that are rich, for you have received your consolation. 25 "Woe to you that are full now, for you shall hunger. "Woe to you that laugh now, for you shall mourn and weep. 26 "Woe to you, when all men speak well of you, for so their fathers did to the false prophets.
Meditation: When you encounter misfortune, grief, or tragic loss, how do you respond? With fear or faith? With passive resignation or with patient hope and trust in God? We know from experience that no one can escape all of the inevitable trials of life — pain, suffering, sickness, and death. When Jesus began to teach his disciples he gave them a "way of happiness" that transcends every difficulty and trouble that can weigh us down with grief and despair. Jesus began his sermon on the mount by addressing the issue of where true happiness can be found. The word beatitude literally means happiness or blessedness. Jesus' way of happiness, however, demands a transformation from within — a conversion of heart and mind which can only come about through the gift and working of the Holy Spirit.
How can one possibly find happiness in poverty, hunger, mourning, and persecution? If we want to be filled with the joy and happiness of heaven, then we must empty ourselves of all that would shut God out of our hearts. Poverty of spirit finds ample room and joy in possessing God alone as the greatest treasure possible. Hunger of the spirit seeks nourishment and strength in God's word and Spirit. Sorrow and mourning over wasted life and sin leads to joyful freedom from the burden of guilt and oppression. God reveals to the humble of heart the true source of abundant life and happiness. Jesus promises his disciples that the joys of heaven will more than compensate for the troubles and hardships they can expect in this world. Thomas Aquinas said: "No person can live without joy. That is why someone deprived of spiritual joy goes after carnal pleasures." Do you know the joy and happiness of hungering and thirsting for God alone?
"Lord, increase my hunger for you and show me the way that leads to everlasting happiness and peace. May I desire you above all else and find perfect joy in doing your will."
Tuesday, September 11, 2007
"All sought to touch him, for power came forth from him and healed them all"
Scripture: Luke 6:12-19
12 In these days he went out to the mountain to pray; and all night he continued in prayer to God. 13 And when it was day, he called his disciples, and chose from them twelve, whom he named apostles; 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor. 17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; 18 and those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came forth from him and healed them all.
Meditation: What is God's call on your life? When Jesus embarked on his mission he chose twelve men to be his friends and apostles. In the choice of the twelve, we see a characteristic feature of God's work: Jesus chose very ordinary people. They were non-professionals, who had no wealth or position. They were chosen from the common people who did ordinary things, had no special education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these men, not for what they were, but for what they would be capable of becoming under his direction and power. When the Lord calls us to serve, we must not shrug back because we think that we have little or nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Is there anything holding you back from giving yourself unreservedly to God?
Wherever Jesus went the people came to him because they had heard all the things he did. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Even demons trembled in the presence of Jesus and left at his rebuke. Jesus offers freedom from the power of sin and oppression to all who seek him with expectant faith. When you hear God's word and consider all that Jesus did, how do you respond? With doubt or with expectant faith? With skepticism or with confident trust? Ask the Lord to increase your faith in his saving power and grace.
"Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Take my life and all that I have as an offering of love for you, who are my All."
12 In these days he went out to the mountain to pray; and all night he continued in prayer to God. 13 And when it was day, he called his disciples, and chose from them twelve, whom he named apostles; 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor. 17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; 18 and those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came forth from him and healed them all.
Meditation: What is God's call on your life? When Jesus embarked on his mission he chose twelve men to be his friends and apostles. In the choice of the twelve, we see a characteristic feature of God's work: Jesus chose very ordinary people. They were non-professionals, who had no wealth or position. They were chosen from the common people who did ordinary things, had no special education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these men, not for what they were, but for what they would be capable of becoming under his direction and power. When the Lord calls us to serve, we must not shrug back because we think that we have little or nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Is there anything holding you back from giving yourself unreservedly to God?
Wherever Jesus went the people came to him because they had heard all the things he did. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Even demons trembled in the presence of Jesus and left at his rebuke. Jesus offers freedom from the power of sin and oppression to all who seek him with expectant faith. When you hear God's word and consider all that Jesus did, how do you respond? With doubt or with expectant faith? With skepticism or with confident trust? Ask the Lord to increase your faith in his saving power and grace.
"Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Take my life and all that I have as an offering of love for you, who are my All."
Monday, September 10, 2007
"Is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?"
Scripture: Luke 6:6-11
6 On another Sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find an accusation against him. 8 But he knew their thoughts, and he said to the man who had the withered hand, "Come and stand here." And he rose and stood there. 9 And Jesus said to them, "I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?" 10 And he looked around on them all, and said to him, "Stretch out your hand." And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.
Meditation: What is God's intention for the commandment, keep holy the Sabbath (Exodus 20:8; Deut. 5:12)? The scribes and Pharisees wanted to catch Jesus in the act of breaking the Sabbath ritual so they might accuse him of breaking God's law. In a few penetrating words Luke records that Jesus knew their thoughts. They were filled with fury and contempt for Jesus because they put their own thoughts of right and wrong above God. They were ensnared in their own legalism because they did not understand or see the purpose of God. Jesus shows their fallacy by pointing to God's intention for the Sabbath: to do good and to save life rather than to do evil or to destroy life.
What is the significance of Jesus' healing the man with the withered hand? Ambrose, the 4th century bishop of Milan who was instrumental in bringing Augustine of Hippo to the Christian faith, comments on this miracle: "Then you heard the words of the Lord, saying, “Stretch forth your hand.” That is the common and universal remedy. You who think that you have a healthy hand beware lest it is withered by greed or by sacrilege. Hold it out often. Hold it out to the poor person who begs you. Hold it out to help your neighbor, to give protection to a widow, to snatch from harm one whom you see subjected to unjust insult. Hold it out to God for your sins. The hand is stretched forth; then it is healed. Jeroboam’s hand withered when he sacrificed to idols; then it stretched out when he entreated God."
Why do Christians celebrate Sunday as the Lord's Day? Most importantly, we celebrate it to commemorate God's work of redemption in Jesus Christ and the new work of creation accomplished through Christ's death and resurrection (2 Corinthians 5:17). God's action is a model for us. If God "rested and was refreshed" on the seventh day, we, too, ought to "rest" and let others, especially the poor, "be refreshed" (see Exodus 31:17; 23:12). Taking "our sabbath rest" is a way of expressing honor to God for all that he has done for us. Such "rest" however does not exempt us from our love for our neighbor. If we truly love the Lord above all else, then the love of God will overflow to love of neighbor as well. Saint Augustine of Hippo said: "The charity of truth seeks holy leisure; the necessity of charity accepts just work." How can we make Sunday a day holy to the Lord? First, by refraining from unnecessary work and from activities that hinder the worship we owe to God. We can also perform works of mercy, such as humble service of the sick, the infirm, and the elderly. And we ought to seek appropriate relaxation of mind and body as well. The joy of the Lord's Day is a great gift to refresh and strengthen us in our love of God and of neighbor (Nehemiah 8:10). Do you know the joy of the Lord and do you find rest and refreshment in celebrating the Lord's Day?
"Lord Jesus, in your victory over sin and death on the cross and in your resurrection you give us the assurance of sharing in the eternal rest of heaven. Transform my heart with your love that I may freely serve my neighbor for his good and find joy and refreshment in the celebration of Sunday as the Lord's Day."
6 On another Sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find an accusation against him. 8 But he knew their thoughts, and he said to the man who had the withered hand, "Come and stand here." And he rose and stood there. 9 And Jesus said to them, "I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?" 10 And he looked around on them all, and said to him, "Stretch out your hand." And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.
Meditation: What is God's intention for the commandment, keep holy the Sabbath (Exodus 20:8; Deut. 5:12)? The scribes and Pharisees wanted to catch Jesus in the act of breaking the Sabbath ritual so they might accuse him of breaking God's law. In a few penetrating words Luke records that Jesus knew their thoughts. They were filled with fury and contempt for Jesus because they put their own thoughts of right and wrong above God. They were ensnared in their own legalism because they did not understand or see the purpose of God. Jesus shows their fallacy by pointing to God's intention for the Sabbath: to do good and to save life rather than to do evil or to destroy life.
What is the significance of Jesus' healing the man with the withered hand? Ambrose, the 4th century bishop of Milan who was instrumental in bringing Augustine of Hippo to the Christian faith, comments on this miracle: "Then you heard the words of the Lord, saying, “Stretch forth your hand.” That is the common and universal remedy. You who think that you have a healthy hand beware lest it is withered by greed or by sacrilege. Hold it out often. Hold it out to the poor person who begs you. Hold it out to help your neighbor, to give protection to a widow, to snatch from harm one whom you see subjected to unjust insult. Hold it out to God for your sins. The hand is stretched forth; then it is healed. Jeroboam’s hand withered when he sacrificed to idols; then it stretched out when he entreated God."
Why do Christians celebrate Sunday as the Lord's Day? Most importantly, we celebrate it to commemorate God's work of redemption in Jesus Christ and the new work of creation accomplished through Christ's death and resurrection (2 Corinthians 5:17). God's action is a model for us. If God "rested and was refreshed" on the seventh day, we, too, ought to "rest" and let others, especially the poor, "be refreshed" (see Exodus 31:17; 23:12). Taking "our sabbath rest" is a way of expressing honor to God for all that he has done for us. Such "rest" however does not exempt us from our love for our neighbor. If we truly love the Lord above all else, then the love of God will overflow to love of neighbor as well. Saint Augustine of Hippo said: "The charity of truth seeks holy leisure; the necessity of charity accepts just work." How can we make Sunday a day holy to the Lord? First, by refraining from unnecessary work and from activities that hinder the worship we owe to God. We can also perform works of mercy, such as humble service of the sick, the infirm, and the elderly. And we ought to seek appropriate relaxation of mind and body as well. The joy of the Lord's Day is a great gift to refresh and strengthen us in our love of God and of neighbor (Nehemiah 8:10). Do you know the joy of the Lord and do you find rest and refreshment in celebrating the Lord's Day?
"Lord Jesus, in your victory over sin and death on the cross and in your resurrection you give us the assurance of sharing in the eternal rest of heaven. Transform my heart with your love that I may freely serve my neighbor for his good and find joy and refreshment in the celebration of Sunday as the Lord's Day."
Sunday, September 9, 2007
"Whoever does not renounce all that he has cannot be my disciple"
Scripture: Luke 14:25-33
25 Now great multitudes accompanied him; and he turned and said to them, 26 "If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, saying, `This man began to build, and was not able to finish.' 31 Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends an embassy and asks terms of peace. 33 So therefore, whoever of you does not renounce all that he has cannot be my disciple.
Meditation: Why does Jesus say we must 'hate' our families and even ourselves? The expression 'to hate' often meant to 'prefer less'. Jesus used strong language to make clear that nothing should take precedence or first place in our lives over God. Jesus knew that the way of the cross was the Father's way to glory and victory over sin and death. He counted the cost and said 'yes' to his Father's will. We, too, must "count the cost" and be ready to follow Jesus in the way of the cross if we want to share in his glory and victory. What is the "way of the cross" for you and for me? When my will crosses with God's will, then his will must be done. The way of the cross involves sacrifice, the sacrifice of laying down my life each and every day for Jesus' sake. What makes such sacrifice possible and "sweet" for us is the love of God poured out for us in the blood of Jesus Christ. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit" (Romans 5:5). We can never outgive God. He always gives us more than we can expect or imagine. Do you allow the Holy Spirit to fill your heart with the love of God?
What does the parable of the tower builder and a ruler on a war campaign have in common? Both risk serious loss if they don't carefully plan ahead. In a shame and honor culture people want to avoid at all costs being mocked by their community for failing to complete a task they began in earnest. This double parable echoes the instruction of Proverbs: "By wisdom a house is built" and "by wise guidance you can wage a war" to ensure victory (Proverbs 24:3-6). Every landowner who could afford it walled in his orchard as a protection from intruders who might steal or harm his produce. A tower was usually built in a corner of the wall and a guard posted especially during harvest time when thieves would likely try to make off with the goods. Starting a building-project, like a watchtower, and leaving it unfinished because of poor planning would invite the scorn of the whole village. Likewise a king who decided to wage a war against an opponent who was much stronger, would be considered foolish if he did not come up with a plan that had a decent chance of success.
Jesus tells his would-be disciples that they, too, must count the cost if they want to succeed as his disciples. Jesus assures success for those willing to pay the price. All it cost is everything! What does Jesus have to offer that's worth giving up everything else? More than we can imagine! Jesus offers the gift of abundant life and everlasting peace and happiness with God. (See the parable of the treasure hidden in the field and the pearl of great price in Matthew 13:44-45). It's natural to ask what will it require of me or cost me before I sign up or agree to pay for something. Jesus was utterly honest and spared no words to tell his disciples that it would cost them dearly to follow after him. There can be no room for compromise or concession with God. We either give our lives over to him completely or we keep them for ourselves. Paul the Apostle says, "We are not our own. We were bought with a price" ( 1 Cor. 6:19b,20). That price is the precious blood of Jesus Christ shed for us upon the cross to redeem us from slavery to sin and death.
The love of God compels us to choose who or what will be first in our lives. To place any relationship or any possession above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. Jesus' way to glory and power is opposite the world's way of glory and power. The choice is ours, but the Lord does not leave us alone if we choose to follow him. Does the love of Christ compel you to put God first in all you do (see 2 Cor. 5)?
"Lord, may your love transform me that I may truly desire nothing more than life with you. May you always be first in my thoughts and intentions, and in my words and actions."
25 Now great multitudes accompanied him; and he turned and said to them, 26 "If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, saying, `This man began to build, and was not able to finish.' 31 Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends an embassy and asks terms of peace. 33 So therefore, whoever of you does not renounce all that he has cannot be my disciple.
Meditation: Why does Jesus say we must 'hate' our families and even ourselves? The expression 'to hate' often meant to 'prefer less'. Jesus used strong language to make clear that nothing should take precedence or first place in our lives over God. Jesus knew that the way of the cross was the Father's way to glory and victory over sin and death. He counted the cost and said 'yes' to his Father's will. We, too, must "count the cost" and be ready to follow Jesus in the way of the cross if we want to share in his glory and victory. What is the "way of the cross" for you and for me? When my will crosses with God's will, then his will must be done. The way of the cross involves sacrifice, the sacrifice of laying down my life each and every day for Jesus' sake. What makes such sacrifice possible and "sweet" for us is the love of God poured out for us in the blood of Jesus Christ. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit" (Romans 5:5). We can never outgive God. He always gives us more than we can expect or imagine. Do you allow the Holy Spirit to fill your heart with the love of God?
What does the parable of the tower builder and a ruler on a war campaign have in common? Both risk serious loss if they don't carefully plan ahead. In a shame and honor culture people want to avoid at all costs being mocked by their community for failing to complete a task they began in earnest. This double parable echoes the instruction of Proverbs: "By wisdom a house is built" and "by wise guidance you can wage a war" to ensure victory (Proverbs 24:3-6). Every landowner who could afford it walled in his orchard as a protection from intruders who might steal or harm his produce. A tower was usually built in a corner of the wall and a guard posted especially during harvest time when thieves would likely try to make off with the goods. Starting a building-project, like a watchtower, and leaving it unfinished because of poor planning would invite the scorn of the whole village. Likewise a king who decided to wage a war against an opponent who was much stronger, would be considered foolish if he did not come up with a plan that had a decent chance of success.
Jesus tells his would-be disciples that they, too, must count the cost if they want to succeed as his disciples. Jesus assures success for those willing to pay the price. All it cost is everything! What does Jesus have to offer that's worth giving up everything else? More than we can imagine! Jesus offers the gift of abundant life and everlasting peace and happiness with God. (See the parable of the treasure hidden in the field and the pearl of great price in Matthew 13:44-45). It's natural to ask what will it require of me or cost me before I sign up or agree to pay for something. Jesus was utterly honest and spared no words to tell his disciples that it would cost them dearly to follow after him. There can be no room for compromise or concession with God. We either give our lives over to him completely or we keep them for ourselves. Paul the Apostle says, "We are not our own. We were bought with a price" ( 1 Cor. 6:19b,20). That price is the precious blood of Jesus Christ shed for us upon the cross to redeem us from slavery to sin and death.
The love of God compels us to choose who or what will be first in our lives. To place any relationship or any possession above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. Jesus' way to glory and power is opposite the world's way of glory and power. The choice is ours, but the Lord does not leave us alone if we choose to follow him. Does the love of Christ compel you to put God first in all you do (see 2 Cor. 5)?
"Lord, may your love transform me that I may truly desire nothing more than life with you. May you always be first in my thoughts and intentions, and in my words and actions."
Saturday, September 8, 2007
Today is the birthday of the holy Virgin Mary
Your birth, O Virgin Mother of God, heralded joy to all the world.
Thy birth, O Virgin Mother of God,
heralded joy to all the world.
For from thou hast risen the Sun of justice,
Christ our God.
Destroying the curse, He gave blessing;
and damning death, He bestowed on us
life everlasting.
Blessed art thou among women
and blessed is the fruit of thy womb.
For from thou hast risen of Sun of justice,
Christ our God.
Thy birth, O Virgin Mother of God,
heralded joy to all the world.
For from thou hast risen the Sun of justice,
Christ our God.
Destroying the curse, He gave blessing;
and damning death, He bestowed on us
life everlasting.
Blessed art thou among women
and blessed is the fruit of thy womb.
For from thou hast risen of Sun of justice,
Christ our God.
"She will bear a son, and you shall call him Jesus"
Scripture: Matthew 1:1-16, 18-23 (alternate reading: Luke 6:1-5)
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Ammin'adab, and Ammin'adab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Bo'az by Rahab, and Bo'az the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uri'ah, 7 and Solomon the father of Rehobo'am, and Rehobo'am the father of Abi'jah, and Abi'jah the father of Asa, 8 and Asa the father of Jehosh'aphat, and Jehosh'aphat the father of Joram, and Joram the father of Uzzi'ah, 9 and Uzzi'ah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezeki'ah, 10 and Hezeki'ah the father of Manas'seh, and Manas'seh the father of Amos, and Amos the father of Josi'ah, 11 and Josi'ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel, 13 and Zerub'babel the father of Abi'ud, and Abi'ud the father of Eli'akim, and Eli'akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli'ud, 15 and Eli'ud the father of Elea'zar, and Elea'zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22 All this took place to fulfil what the Lord had spoken by the prophet: 23 "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us).
Meditation: Do you rejoice in the promises of God and trust in his saving plan for your life? There is a long venerable tradition among many Christians of celebrating the birth of Mary, the mother of Jesus our Savior, on this day. Her birth prepared for our redemption in Jesus Christ. Matthew begins his gospel with the geneology of Jesus from Abraham's lineage through the line of David, King of Israel. Matthew concludes his geneology by stating that both Mary, Jesus' mother and Joseph, his foster father, came from the line of David. Mary was asked to assume in faith a burden of tremendous responsibility. It had never been heard of before that a child could be born without a natural father. Mary was asked to accept this miraculous exception to the laws of nature. That required faith and trust. Second, Mary was not yet married. Pregnancy outside of wedlock was not tolerated in those days. Mary was only espoused to Joseph, and such an engagement had to last for a whole year. She was asked to assume a great risk. She could have been rejected by Joseph, by her family, by all her own people. Mary knew that Joseph and her family would not understand without revelation from God. She nonetheless believed and trusted in God's promises. Joseph, a just and God-fearing man, believed the message given to him to take Mary as his wife and to accept the child in her womb as the promised Messiah. Like Mary, Joseph is a model of faith for us. He is a faithful witness and servant of God's unfolding plan of redemption. Are you willing to trust and obey the Lord as Mary and Joseph did?
What is the significance of Matthew's genealogy? His genealogy is arranged in three sections portraying three great stages in the spiritual history of the people of the old covenant. The first stage begins with Abraham, the father of the chosen people, and ends with David, God's anointed King. The second stage takes us to the exile of God's people in Babylon. This is the period of Israel's shame and disaster due to her unfaithfulness. The third stage takes us to Jesus, God's anointed Messiah. Jesus the Messiah is the direct descent of Abraham and David, and the rightful heir to David's throne. God in his mercy fulfilled his promises to Abraham and to David that he would send a Savior and a King to rule over the house of Israel and to deliver them from their enemies. Jesus is the fulfillment of all God's promises. He is the hope not only for the people of the Old Covenant but for all nations as well. He is the Savior of the world. In him we receive adoption into a royal priesthood and holy nation as sons and daughters of the living God (see 1 Peter 1:9). Do you recognize your spiritual genealogy and do you accept God as your Father and Jesus as the sovereign King and Lord of your life?
"Lord Jesus, you came to save us from sin and the power of death. May I always rejoice in your salvation and trust in your plan for my life".
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Ammin'adab, and Ammin'adab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Bo'az by Rahab, and Bo'az the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uri'ah, 7 and Solomon the father of Rehobo'am, and Rehobo'am the father of Abi'jah, and Abi'jah the father of Asa, 8 and Asa the father of Jehosh'aphat, and Jehosh'aphat the father of Joram, and Joram the father of Uzzi'ah, 9 and Uzzi'ah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezeki'ah, 10 and Hezeki'ah the father of Manas'seh, and Manas'seh the father of Amos, and Amos the father of Josi'ah, 11 and Josi'ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel, 13 and Zerub'babel the father of Abi'ud, and Abi'ud the father of Eli'akim, and Eli'akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli'ud, 15 and Eli'ud the father of Elea'zar, and Elea'zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22 All this took place to fulfil what the Lord had spoken by the prophet: 23 "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us).
Meditation: Do you rejoice in the promises of God and trust in his saving plan for your life? There is a long venerable tradition among many Christians of celebrating the birth of Mary, the mother of Jesus our Savior, on this day. Her birth prepared for our redemption in Jesus Christ. Matthew begins his gospel with the geneology of Jesus from Abraham's lineage through the line of David, King of Israel. Matthew concludes his geneology by stating that both Mary, Jesus' mother and Joseph, his foster father, came from the line of David. Mary was asked to assume in faith a burden of tremendous responsibility. It had never been heard of before that a child could be born without a natural father. Mary was asked to accept this miraculous exception to the laws of nature. That required faith and trust. Second, Mary was not yet married. Pregnancy outside of wedlock was not tolerated in those days. Mary was only espoused to Joseph, and such an engagement had to last for a whole year. She was asked to assume a great risk. She could have been rejected by Joseph, by her family, by all her own people. Mary knew that Joseph and her family would not understand without revelation from God. She nonetheless believed and trusted in God's promises. Joseph, a just and God-fearing man, believed the message given to him to take Mary as his wife and to accept the child in her womb as the promised Messiah. Like Mary, Joseph is a model of faith for us. He is a faithful witness and servant of God's unfolding plan of redemption. Are you willing to trust and obey the Lord as Mary and Joseph did?
What is the significance of Matthew's genealogy? His genealogy is arranged in three sections portraying three great stages in the spiritual history of the people of the old covenant. The first stage begins with Abraham, the father of the chosen people, and ends with David, God's anointed King. The second stage takes us to the exile of God's people in Babylon. This is the period of Israel's shame and disaster due to her unfaithfulness. The third stage takes us to Jesus, God's anointed Messiah. Jesus the Messiah is the direct descent of Abraham and David, and the rightful heir to David's throne. God in his mercy fulfilled his promises to Abraham and to David that he would send a Savior and a King to rule over the house of Israel and to deliver them from their enemies. Jesus is the fulfillment of all God's promises. He is the hope not only for the people of the Old Covenant but for all nations as well. He is the Savior of the world. In him we receive adoption into a royal priesthood and holy nation as sons and daughters of the living God (see 1 Peter 1:9). Do you recognize your spiritual genealogy and do you accept God as your Father and Jesus as the sovereign King and Lord of your life?
"Lord Jesus, you came to save us from sin and the power of death. May I always rejoice in your salvation and trust in your plan for my life".
Friday, September 7, 2007
"Can you make wedding guests fast while the bridegroom is with them?"
Scripture: Luke 5:33-39
33 And they said to him, "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink." 34 And Jesus said to them, "Can you make wedding guests fast while the bridegroom is with them? 35 The days will come, when the bridegroom is taken away from them, and then they will fast in those days." 36 He told them a parable also: "No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new; for he says, `The old is good.'"
Meditation: Which comes first, fasting or feasting? The disciples of John the Baptist were upset with Jesus' disciples because they did not fast. Fasting was one of the three most important religious duties, along with prayer and almsgiving. Jesus gave a simple explanation. There's a time for fasting and a time for feasting (or celebrating). To walk as a disciple with Jesus is to experience a whole new joy of relationship akin to the joy of the wedding party in celebrating with the groom and bride their wedding bliss. But there also comes a time when the Lord's disciples must bear the cross of affliction and purification. For the disciple there is both a time for rejoicing in the Lord's presence and celebrating his goodness and a time for seeking the Lord with humility and fasting and for mourning over sin. Do you take joy in the Lord's presence with you and do you express sorrow and contrition for your sins?
Jesus goes on to warn his disciples about the problem of the "closed mind" that refuses to learn new things. Jesus used an image familiar to his audience — new and old wineskins. In Jesus' times, wine was stored in wineskins, not bottles. New wine poured into skins was still fermenting. The gases exerted gave pressure. New wine skins were elastic enough to take the pressure, but old wine skins easily burst because they were hard. What did Jesus mean by this comparison? Are we to reject the old in place of the new? Just as there is a right place and a right time for fasting and for feasting, so there is a right place for the old as well as the new. Jesus says the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old (Matthew 13:52). How impoverished we would be if we only had the Old Testament or the New Testament, rather than both. The Lord gives us wisdom so we can make the best use of both the old and the new. He doesn't want us to hold rigidly to the past and to be resistant to the new work of his Holy Spirit in our lives. He wants our minds and hearts to be like the new wine skins — open and ready to receive the new wine of the Holy Spirit. Are you eager to grow in the knowledge and understanding of God's word and plan for your life?
"Lord, fill me with your Holy Spirit, that I may grow in the knowledge of your great love and truth. Help me to seek you earnestly in prayer and fasting that I may turn away from sin and wilfulness and conform my life more fully to your will. May I always find joy in knowing, loving, and serving you."
33 And they said to him, "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink." 34 And Jesus said to them, "Can you make wedding guests fast while the bridegroom is with them? 35 The days will come, when the bridegroom is taken away from them, and then they will fast in those days." 36 He told them a parable also: "No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new; for he says, `The old is good.'"
Meditation: Which comes first, fasting or feasting? The disciples of John the Baptist were upset with Jesus' disciples because they did not fast. Fasting was one of the three most important religious duties, along with prayer and almsgiving. Jesus gave a simple explanation. There's a time for fasting and a time for feasting (or celebrating). To walk as a disciple with Jesus is to experience a whole new joy of relationship akin to the joy of the wedding party in celebrating with the groom and bride their wedding bliss. But there also comes a time when the Lord's disciples must bear the cross of affliction and purification. For the disciple there is both a time for rejoicing in the Lord's presence and celebrating his goodness and a time for seeking the Lord with humility and fasting and for mourning over sin. Do you take joy in the Lord's presence with you and do you express sorrow and contrition for your sins?
Jesus goes on to warn his disciples about the problem of the "closed mind" that refuses to learn new things. Jesus used an image familiar to his audience — new and old wineskins. In Jesus' times, wine was stored in wineskins, not bottles. New wine poured into skins was still fermenting. The gases exerted gave pressure. New wine skins were elastic enough to take the pressure, but old wine skins easily burst because they were hard. What did Jesus mean by this comparison? Are we to reject the old in place of the new? Just as there is a right place and a right time for fasting and for feasting, so there is a right place for the old as well as the new. Jesus says the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old (Matthew 13:52). How impoverished we would be if we only had the Old Testament or the New Testament, rather than both. The Lord gives us wisdom so we can make the best use of both the old and the new. He doesn't want us to hold rigidly to the past and to be resistant to the new work of his Holy Spirit in our lives. He wants our minds and hearts to be like the new wine skins — open and ready to receive the new wine of the Holy Spirit. Are you eager to grow in the knowledge and understanding of God's word and plan for your life?
"Lord, fill me with your Holy Spirit, that I may grow in the knowledge of your great love and truth. Help me to seek you earnestly in prayer and fasting that I may turn away from sin and wilfulness and conform my life more fully to your will. May I always find joy in knowing, loving, and serving you."
Thursday, September 6, 2007
"Do not be afraid; henceforth you will be catching men"
Scripture: Luke 5:1-11
1 While the people pressed upon him to hear the word of God, he was standing by the lake of Gennes'aret. 2 And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." 5 And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." 6 And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, 7 they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." 9 For he was astonished, and all that were with him, at the catch of fish which they had taken; 10 and so also were James and John, sons of Zeb'edee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." 11 And when they had brought their boats to land, they left everything and followed him.
Meditation: Why did Jesus perform the miracle of the great catch of fish? No doubt the great crowd of people who had pressed upon Jesus had something to do with this miracle. They were very hungry for God and were eager to hear his word. Jesus wanted to use this occasion to teach his disciples an important lesson. Although Simon was wearied from a night of fruitless toil, he nonetheless pressed upon Jesus for his word of command: At your word I will let down the nets. When you meet disappointment and failure, do you press upon the Lord, like Simon, to hear his word and to receive his command?
This incident tells us an important truth about how God works in and through each of us for his glory. God expects of us greater things than we can do by ourselves. When we cooperate in his works, we accomplish far beyond what we can do on our own. Therese of Lisieux, A Carmelite nun who died of tuberculosis at the age of twenty-four, wrote to a friend: "..Jesus has so incomprehensible a love for us that he wills that we have a share with him in the salvation of souls. He wills to do nothing without us. The Creator of the universe awaits the prayer of a poor little soul to save other souls redeemed like it at the price of all his Blood." When God's word is spoken his kingdom is revealed and his power is released. When people respond to God's word with faith and obedience they are changed and made "a new creation" in Christ (2 Corinthians 5:17).
God chooses ordinary people, like you and me, as his ambassadors and he uses the ordinary circumstances of our daily lives and work situations to draw others into his kingdom. Jesus speaks the same message to us today: we will "catch people" for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the gospel. Paul the Apostles says, But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing (2 Cor. 2:15). Do you witness to those around you the joy of the gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love?
"Lord Jesus, fill my heart with love and compassion for those who do not know you or follow you. May I be a good witness of your truth and salvation to my family, friends, and co-workers."
1 While the people pressed upon him to hear the word of God, he was standing by the lake of Gennes'aret. 2 And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." 5 And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." 6 And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, 7 they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." 9 For he was astonished, and all that were with him, at the catch of fish which they had taken; 10 and so also were James and John, sons of Zeb'edee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." 11 And when they had brought their boats to land, they left everything and followed him.
Meditation: Why did Jesus perform the miracle of the great catch of fish? No doubt the great crowd of people who had pressed upon Jesus had something to do with this miracle. They were very hungry for God and were eager to hear his word. Jesus wanted to use this occasion to teach his disciples an important lesson. Although Simon was wearied from a night of fruitless toil, he nonetheless pressed upon Jesus for his word of command: At your word I will let down the nets. When you meet disappointment and failure, do you press upon the Lord, like Simon, to hear his word and to receive his command?
This incident tells us an important truth about how God works in and through each of us for his glory. God expects of us greater things than we can do by ourselves. When we cooperate in his works, we accomplish far beyond what we can do on our own. Therese of Lisieux, A Carmelite nun who died of tuberculosis at the age of twenty-four, wrote to a friend: "..Jesus has so incomprehensible a love for us that he wills that we have a share with him in the salvation of souls. He wills to do nothing without us. The Creator of the universe awaits the prayer of a poor little soul to save other souls redeemed like it at the price of all his Blood." When God's word is spoken his kingdom is revealed and his power is released. When people respond to God's word with faith and obedience they are changed and made "a new creation" in Christ (2 Corinthians 5:17).
God chooses ordinary people, like you and me, as his ambassadors and he uses the ordinary circumstances of our daily lives and work situations to draw others into his kingdom. Jesus speaks the same message to us today: we will "catch people" for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the gospel. Paul the Apostles says, But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing (2 Cor. 2:15). Do you witness to those around you the joy of the gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love?
"Lord Jesus, fill my heart with love and compassion for those who do not know you or follow you. May I be a good witness of your truth and salvation to my family, friends, and co-workers."
Wednesday, September 5, 2007
"He laid his hands on every one and healed them"
Scripture: Luke 4:38-44
38 And he arose and left the synagogue, and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they besought him for her. 39 And he stood over her and rebuked the fever, and it left her; and immediately she rose and served them. 40 Now when the sun was setting, all those who had any that were sick with various diseases brought them to him; and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, "You are the Son of God!" But he rebuked them, and would not allow them to speak, because they knew that he was the Christ. 42 And when it was day he departed and went into a lonely place. And the people sought him and came to him, and would have kept him from leaving them; 43 but he said to them, "I must preach the good news of the kingdom of God to the other cities also; for I was sent for this purpose." 44 And he was preaching in the synagogues of Judea.
Meditation: Who do you take your troubles to? Jesus' disciples freely brought their troubles to him because they found him ready and able to deal with any difficulty, affliction, or sickness which they encountered. When Simon Peter brought Jesus to his home for the Sabbath meal (right after Jesus preached in the synagogue in Capernaum), his mother-in-law was instantly healed because Jesus heard Simon's prayer. Jesus could not avoid drawing a crowd wherever he went. No one who asked Jesus for help was left disappointed. Jesus' numerous healings and exorcisims demonstrated the power and authority of his word, the "good news of the kingdom of God." When he rebuked the fever, it immediately left. When he rebuked the demons, they left as well. Why did the demons shudder at Jesus' presence? They recognized that he was the Christ, the Son of God and that he had power to destroy their kingdom by releasing those bound by it. Jesus came to set us free from bondage to sin and evil. Do you seek freedom in Christ and trust in his power to set you free?
When Jesus and the disciples sought a lonely place to regroup and rest, they found instead a crowd waiting for them! Did they resent this intrusion on their hard-earned need for privacy and refreshment? Jesus certainly didn't but welcomed them with open-arms. Jesus put human need ahead of everything else. His compassion showed the depths of God's love and concern for all who are truly needy. Jesus gave the people the word of God and he healed them physically as well as spiritually. e can never intrude upon God nor exhaust his generosity and kindness. He is ever ready to give to those who earnestly seek him out. Do you allow Jesus to be the Lord and Healer in your personal life, family, and community? Approach him with expectant faith. God's healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can't set us free from. Do you take your troubles to him with expectant faith that he will help you?
"Lord Jesus Christ, you have all power to heal and to deliver. There is no trouble nor bondage you cannot overcome. Set me free to serve you joyfully and to love and serve others generously. May nothing hinder me from giving myself wholly to you and to your service."
38 And he arose and left the synagogue, and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they besought him for her. 39 And he stood over her and rebuked the fever, and it left her; and immediately she rose and served them. 40 Now when the sun was setting, all those who had any that were sick with various diseases brought them to him; and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, "You are the Son of God!" But he rebuked them, and would not allow them to speak, because they knew that he was the Christ. 42 And when it was day he departed and went into a lonely place. And the people sought him and came to him, and would have kept him from leaving them; 43 but he said to them, "I must preach the good news of the kingdom of God to the other cities also; for I was sent for this purpose." 44 And he was preaching in the synagogues of Judea.
Meditation: Who do you take your troubles to? Jesus' disciples freely brought their troubles to him because they found him ready and able to deal with any difficulty, affliction, or sickness which they encountered. When Simon Peter brought Jesus to his home for the Sabbath meal (right after Jesus preached in the synagogue in Capernaum), his mother-in-law was instantly healed because Jesus heard Simon's prayer. Jesus could not avoid drawing a crowd wherever he went. No one who asked Jesus for help was left disappointed. Jesus' numerous healings and exorcisims demonstrated the power and authority of his word, the "good news of the kingdom of God." When he rebuked the fever, it immediately left. When he rebuked the demons, they left as well. Why did the demons shudder at Jesus' presence? They recognized that he was the Christ, the Son of God and that he had power to destroy their kingdom by releasing those bound by it. Jesus came to set us free from bondage to sin and evil. Do you seek freedom in Christ and trust in his power to set you free?
When Jesus and the disciples sought a lonely place to regroup and rest, they found instead a crowd waiting for them! Did they resent this intrusion on their hard-earned need for privacy and refreshment? Jesus certainly didn't but welcomed them with open-arms. Jesus put human need ahead of everything else. His compassion showed the depths of God's love and concern for all who are truly needy. Jesus gave the people the word of God and he healed them physically as well as spiritually. e can never intrude upon God nor exhaust his generosity and kindness. He is ever ready to give to those who earnestly seek him out. Do you allow Jesus to be the Lord and Healer in your personal life, family, and community? Approach him with expectant faith. God's healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can't set us free from. Do you take your troubles to him with expectant faith that he will help you?
"Lord Jesus Christ, you have all power to heal and to deliver. There is no trouble nor bondage you cannot overcome. Set me free to serve you joyfully and to love and serve others generously. May nothing hinder me from giving myself wholly to you and to your service."
Tuesday, September 4, 2007
"His word was with authority"
Scripture: Luke 4:31-37
31 And he went down to Caper'na-um, a city of Galilee. And he was teaching them on the Sabbath; 32 and they were astonished at his teaching, for his word was with authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon; and he cried out with a loud voice, 34 "Ah! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God." 35 But Jesus rebuked him, saying, "Be silent, and come out of him!" And when the demon had thrown him down in the midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, "What is this word? For with authority and power he commands the unclean spirits, and they come out." 37 And reports of him went out into every place in the surrounding region.
Meditation: How do you respond to the word of God? Do you hear it with selective submission or with the full assent of faith and obedience? When Jesus taught he spoke with authority. He spoke the word of God as no one had spoken it before. When the Rabbis taught they supported their statements with quotes from other authorities. The prophets spoke with delegated authority — Thus says the Lord. When Jesus spoke he needed no authorities to back his statements. He was authority incarnate — the Word of God made flesh. When he spoke, God spoke. When he commanded even the demons obeyed. If demons, the fallen angels, have faith in the Son of God, how much more should we believe the gospel with the full assent of our minds and hearts and entrust our lives to the Lord Jesus Christ? If we approach God's word submissively, with an eagerness to do everything the Lord desires, we are in a much better position to learn what God wants to teach us through his word. Are you eager to be taught by the Lord and to conform your life according to his word?
"Lord, your word is power and life. May I never doubt your saving love and mercy, and the power of your word to bring healing, restoration, and freedom from sin and affliction."
31 And he went down to Caper'na-um, a city of Galilee. And he was teaching them on the Sabbath; 32 and they were astonished at his teaching, for his word was with authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon; and he cried out with a loud voice, 34 "Ah! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God." 35 But Jesus rebuked him, saying, "Be silent, and come out of him!" And when the demon had thrown him down in the midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, "What is this word? For with authority and power he commands the unclean spirits, and they come out." 37 And reports of him went out into every place in the surrounding region.
Meditation: How do you respond to the word of God? Do you hear it with selective submission or with the full assent of faith and obedience? When Jesus taught he spoke with authority. He spoke the word of God as no one had spoken it before. When the Rabbis taught they supported their statements with quotes from other authorities. The prophets spoke with delegated authority — Thus says the Lord. When Jesus spoke he needed no authorities to back his statements. He was authority incarnate — the Word of God made flesh. When he spoke, God spoke. When he commanded even the demons obeyed. If demons, the fallen angels, have faith in the Son of God, how much more should we believe the gospel with the full assent of our minds and hearts and entrust our lives to the Lord Jesus Christ? If we approach God's word submissively, with an eagerness to do everything the Lord desires, we are in a much better position to learn what God wants to teach us through his word. Are you eager to be taught by the Lord and to conform your life according to his word?
"Lord, your word is power and life. May I never doubt your saving love and mercy, and the power of your word to bring healing, restoration, and freedom from sin and affliction."
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