Scripture: Matthew 16:21-27
21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him and began to rebuke him, saying, "God forbid, Lord! This shall never happen to you." 23 But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men." 24 Then Jesus told his disciples, "If any man would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, and whoever loses his life for my sake will find it. 26 For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life? 27 For the Son of man is to come with his angels in the glory of his Father, and then he will repay every man for what he has done.
Meditation: What is the most important investment you can make with your life? Jesus poses some probing questions to challenge our assumptions about what is most profitable and worthwhile. In every decision of life we are making ourselves a certain kind of person. The kind of person we are, our character, determines to a large extent the kind of future we will face and live. It is possible that some can gain all the things they set their heart on, only to wake up suddenly and discover that they missed the most important things of all. Of what value are material things if they don't help you gain what truly lasts in eternity. Neither money nor possessions can buy heaven, mend a broken heart, or cheer a lonely person. Jesus asks the question: What will a person give in exchange for his life? Everything we have is an out-right gift from God. We owe him everything, including our very lives. It's possible to give God our money, but not ourselves, or to give him lip-service, but not our hearts. A true disciple of Jesus gladly gives up all that he or she has in exchange for an unending life of joy and happiness with God. God gives without measure. The joy he offers no sadness or loss can diminish. The cross of Christ leads to victory and freedom from sin and death. What is the cross which Jesus Christ commands me to take up each day? When my will crosses with his will, then his will must be done. Are you ready to lose all for Jesus Christ in order to gain all with Jesus Christ?
"Take, Lord, and receive all my liberty, my memory, my understanding, and all my will, all that I have and possess. You have given them to me; to you, O Lord, I restore them; all things are yours, dispose of them according to your will. Give me your love and your grace, for this is enough for me." (Prayer of Ignatius of Loyola, 1491-1556)
Psalm 63:1-8
1 O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is.
2 So I have looked upon thee in the sanctuary, beholding thy power and glory.
3 Because thy steadfast love is better than life, my lips will praise thee.
4 So I will bless thee as long as I live; I will lift up my hands and call on thy name.
5 My soul is feasted as with marrow and fat, and my mouth praises thee with joyful lips,
6 when I think of thee upon my bed, and meditate on thee in the watches of the night;
7 for thou hast been my help, and in the shadow of thy wings I sing for joy.
8 My soul clings to thee; thy right hand upholds me.
--------------------------------------------------------------------------------
Sunday, August 31, 2008
Saturday, August 30, 2008
"The master will settle his account with them"
Scripture: Matthew 25:14-30
14 "For it will be as when a man going on a journey called his servants and entrusted to them his property; 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them; and he made five talents more. 17 So also, he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, `Master, you delivered to me five talents; here I have made five talents more.' 21 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, `Master, you delivered to me two talents; here I have made two talents more.' 23 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26 But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him, and give it to him who has the ten talents. 29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'
Meditation: What can economics and productivity teach us about the kingdom of heaven? Jesus' story about a businessman who leaves town and entrusts his money with his workers made perfect sense to his audience. Wealthy merchants and businessmen often had to travel abroad and leave the business to others to handle while they were gone. Why did Jesus tell this story and what can it teach us? Most importantly it tells us something about how God deals with us, his disciples and servants. The parable speaks first of the Master's trust in his servants. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master's workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money. The essence of the parable seems to lie in the servants' conception of responsibility. Each servant entrusted with the master's money was faithful up to a certain point. The servant who buried the master's money was irresponsible. One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money.
What do coins and the law of economics have to do with the kingdom of God? The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient the means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have. There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you seek to serve God with the gifts, talents, and graces he has given to you?
"Lord Jesus, be the ruler of my heart and thoughts, be the king of my home and relationships, and be the master of my work and service. Help me to make good use of the gifts, talents, time, and resources you give me for your glory and your kingdom."
Psalm 33:12-13,18-21
12 Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!
13 The LORD looks down from heaven, he sees all the sons of men;
18 Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,
19 that he may deliver their soul from death, and keep them alive in famine.
20 Our soul waits for the LORD; he is our help and shield.
21 Yea, our heart is glad in him, because we trust in his holy name.
--------------------------------------------------------------------------------
14 "For it will be as when a man going on a journey called his servants and entrusted to them his property; 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them; and he made five talents more. 17 So also, he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, `Master, you delivered to me five talents; here I have made five talents more.' 21 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, `Master, you delivered to me two talents; here I have made two talents more.' 23 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26 But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him, and give it to him who has the ten talents. 29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'
Meditation: What can economics and productivity teach us about the kingdom of heaven? Jesus' story about a businessman who leaves town and entrusts his money with his workers made perfect sense to his audience. Wealthy merchants and businessmen often had to travel abroad and leave the business to others to handle while they were gone. Why did Jesus tell this story and what can it teach us? Most importantly it tells us something about how God deals with us, his disciples and servants. The parable speaks first of the Master's trust in his servants. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master's workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money. The essence of the parable seems to lie in the servants' conception of responsibility. Each servant entrusted with the master's money was faithful up to a certain point. The servant who buried the master's money was irresponsible. One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money.
What do coins and the law of economics have to do with the kingdom of God? The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient the means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have. There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you seek to serve God with the gifts, talents, and graces he has given to you?
"Lord Jesus, be the ruler of my heart and thoughts, be the king of my home and relationships, and be the master of my work and service. Help me to make good use of the gifts, talents, time, and resources you give me for your glory and your kingdom."
Psalm 33:12-13,18-21
12 Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!
13 The LORD looks down from heaven, he sees all the sons of men;
18 Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,
19 that he may deliver their soul from death, and keep them alive in famine.
20 Our soul waits for the LORD; he is our help and shield.
21 Yea, our heart is glad in him, because we trust in his holy name.
--------------------------------------------------------------------------------
Friday, August 29, 2008
"Herod feared John, knowing that he was a righteous and holy man"
Scripture: Mark 6:17-29 (alternate reading: Matthew 25:1-13)
17 For Herod had sent and seized John, and bound him in prison for the sake of Hero'di-as, his brother Philip's wife; because he had married her. 18 For John said to Herod, "It is not lawful for you to have your brother's wife." 19 And Hero'di-as had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. 22 For when Hero'di-as' daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will grant it." 23 And he vowed to her, "Whatever you ask me, I will give you, even half of my kingdom." 24 And she went out, and said to her mother, "What shall I ask?" And she said, "The head of John the baptizer." 25 And she came in immediately with haste to the king, and asked, saying, "I want you to give me at once the head of John the Baptist on a platter." 26 And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body, and laid it in a tomb.
Meditation: Are you prepared to be a witness, and if necessary, a martyr for Jesus Christ? John the Baptist bridged the Old and New Testaments. He is the last of the Old Testament prophets who pointed the way to the Messiah. He is the first of the New Testament witnesses and martyrs. Jesus equated the coming of his kingdom with violence. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force (Matthew 11:12). John suffered violence for announcing that the kingdom of God was near. He was thrown into prison and then beheaded. Why did Herod put John to death when he knew him to be a righteous and holy man? Herod was a weak ruler. He could take a strong stand on the wrong things when he knew the right. Such a stand, however, was a sign of weakness and cowardice. Unfortunately for Herod, he could not rid himself of sin by ridding himself of the man who confronted him with his sin.
Since John's martyrdom to the present times the kingdom of heaven has suffered violence and persecution at the hands of violent people. The blood of Christian martyrs throughout the ages bear witness to this fact. Their testimony to the truth of the gospel and their willingness to suffer and die for their faith prove victory rather than defeat for the kingdom of God. Through Christ's victory on the cross they obtain the glorious crown of victory and everlasting life with Jesus Christ. What gives us the power, boldness, and courage to witness to Jesus Christ and to the truth of the gospel? The Holy Spirit fills us with courage, love, and boldness to make Jesus Christ known and loved. We do not need to fear those who oppose the gospel, because the love of Jesus Christ is stronger than fear and death itself. His love conquers all, even our fears and timidity in the face of opposition and persecution. We can trust in his grace and help at all times. Are you ready to make Christ known and loved, and if necessary to suffer for his sake and the sake of the gospel?
"Lord Jesus Christ, give me faith, boldness, and courage to stand firm in the truth of the gospel and to not waver in my testimony of your love and grace. Give me hope and joy in the promise of everlasting life with you in your kingdom."
Psalm 71:1-6,15,17
1 In thee, O LORD, do I take refuge; let me never be put to shame!
2 In thy righteousness deliver me and rescue me; incline thy ear to me, and save me!
3 Be thou to me a rock of refuge, a strong fortress, to save me, for thou art my rock and my fortress.
4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.
5 For thou, O Lord, art my hope, my trust, O LORD, from my youth.
6 Upon thee I have leaned from my birth; thou art he who took me from my mother's womb. My praise is continually of thee.
15 My mouth will tell of thy righteous acts, of thy deeds of salvation all the day, for their number is past my knowledge.
16 With the mighty deeds of the Lord GOD I will come, I will praise thy righteousness, thine alone.
17 O God, from my youth thou hast taught me, and I still proclaim thy wondrous deeds.
--------------------------------------------------------------------------------
17 For Herod had sent and seized John, and bound him in prison for the sake of Hero'di-as, his brother Philip's wife; because he had married her. 18 For John said to Herod, "It is not lawful for you to have your brother's wife." 19 And Hero'di-as had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. 22 For when Hero'di-as' daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will grant it." 23 And he vowed to her, "Whatever you ask me, I will give you, even half of my kingdom." 24 And she went out, and said to her mother, "What shall I ask?" And she said, "The head of John the baptizer." 25 And she came in immediately with haste to the king, and asked, saying, "I want you to give me at once the head of John the Baptist on a platter." 26 And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body, and laid it in a tomb.
Meditation: Are you prepared to be a witness, and if necessary, a martyr for Jesus Christ? John the Baptist bridged the Old and New Testaments. He is the last of the Old Testament prophets who pointed the way to the Messiah. He is the first of the New Testament witnesses and martyrs. Jesus equated the coming of his kingdom with violence. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force (Matthew 11:12). John suffered violence for announcing that the kingdom of God was near. He was thrown into prison and then beheaded. Why did Herod put John to death when he knew him to be a righteous and holy man? Herod was a weak ruler. He could take a strong stand on the wrong things when he knew the right. Such a stand, however, was a sign of weakness and cowardice. Unfortunately for Herod, he could not rid himself of sin by ridding himself of the man who confronted him with his sin.
Since John's martyrdom to the present times the kingdom of heaven has suffered violence and persecution at the hands of violent people. The blood of Christian martyrs throughout the ages bear witness to this fact. Their testimony to the truth of the gospel and their willingness to suffer and die for their faith prove victory rather than defeat for the kingdom of God. Through Christ's victory on the cross they obtain the glorious crown of victory and everlasting life with Jesus Christ. What gives us the power, boldness, and courage to witness to Jesus Christ and to the truth of the gospel? The Holy Spirit fills us with courage, love, and boldness to make Jesus Christ known and loved. We do not need to fear those who oppose the gospel, because the love of Jesus Christ is stronger than fear and death itself. His love conquers all, even our fears and timidity in the face of opposition and persecution. We can trust in his grace and help at all times. Are you ready to make Christ known and loved, and if necessary to suffer for his sake and the sake of the gospel?
"Lord Jesus Christ, give me faith, boldness, and courage to stand firm in the truth of the gospel and to not waver in my testimony of your love and grace. Give me hope and joy in the promise of everlasting life with you in your kingdom."
Psalm 71:1-6,15,17
1 In thee, O LORD, do I take refuge; let me never be put to shame!
2 In thy righteousness deliver me and rescue me; incline thy ear to me, and save me!
3 Be thou to me a rock of refuge, a strong fortress, to save me, for thou art my rock and my fortress.
4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.
5 For thou, O Lord, art my hope, my trust, O LORD, from my youth.
6 Upon thee I have leaned from my birth; thou art he who took me from my mother's womb. My praise is continually of thee.
15 My mouth will tell of thy righteous acts, of thy deeds of salvation all the day, for their number is past my knowledge.
16 With the mighty deeds of the Lord GOD I will come, I will praise thy righteousness, thine alone.
17 O God, from my youth thou hast taught me, and I still proclaim thy wondrous deeds.
--------------------------------------------------------------------------------
Thursday, August 28, 2008
"If you knew in what part of the night the thief was coming, you would have watched!”
Scripture: Matthew 24:42-51
42 Watch therefore, for you do not know on what day your Lord is coming. 43 But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. 44 Therefore you also must be ready; for the Son of man is coming at an hour you do not expect. 45 "Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master when he comes will find so doing. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, `My master is delayed,' 49 and begins to beat his fellow servants, and eats and drinks with the drunken, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know, 51 and will punish him, and put him with the hypocrites; there men will weep and gnash their teeth.
Meditation: If the person you loved the most was away for a long time, wouldn't you look forward to their return and even prepare for their homecoming? The Lord Jesus, who died for our sins and rose again to restore us to eternal life with the Father in heaven, has promised to return again for our sake. That day when the Lord returns will be joy and peace for those who are prepared – but grief and loss for those who have neglected or lost their faith.
If you knew that a thief in the night was about to strike your home and threaten your life, wouldn't you seek to protect yourself from harm's way? Jesus' parable of the thief in the night brings home the necessity for watchfulness and being on guard to avert the danger of plunder and destruction, especially under the cover of darkness and secrecy! While no thief would announce his intention in advance, nor the time when he would strike, lack of vigilance would nonetheless invite disaster for those who are unprepared to keep their treasure and their lives secure at all times! The intruder strikes when he is least expected!
What is the treasure which the Lord Jesus wants us to guard lest we lose it? It is the treasure of his kingdom – a kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17). We can lose heaven and friendship with God if we allow Satan – the deceiver and father of lies – to rob us of our faith and trust in God! The Lord Jesus fortunately does not leave us on our own – he stands watch with us to guide, direct, and keep us from harms's way.
Jesus ends his teaching on watchfulness and vigilance with another parable about a master and his servants (Matthew 24:.45-49). The storyline is similar. There is an element of surprise – the master suddenly returns home unexpectedly, probably from a long journey. He rewards the dutiful servant for his faithfulness to his master. He has performed his service with diligence and has done all that the master required of him. The master punishes the other servant who behaved wickedly. This servant was not only irresponsible – he was frequently absent from work and spent his master's money by throwing endless parties with his friends. The wicked servant also abused his fellow workers with physical force and violence – probably to make them do the work he was supposed to do for his master. The master not only throws him out of his house (he fires him from his job!). He also throws him into the worst possible place – a prison of no return where there is nothing but torment and misery. Should we be surprised to see the master acting with such swift judgment? After all he is only giving back what they have given to him. The master rewards the faithful servant with honor, promotion, and friendship, and he punishes the unfaithful servant – who stole from his master and used his position to abuse others – by removing him from his position of trust with the master and by throwing him into prison for robbing the master and mistreating his fellow servants. The Lord has entrusted each of us with his gifts and grace – the grace to love God with faithfulness, trust, and obedience – and the grace to love our neighbor as ourself. Do you love faithfulness?
The Lord Jesus calls us to be vigilant in watching for his return and to be ready to meet him when he calls us to himself. The Lord gives us his Holy Spirit so that we may have the wisdom, help, and strength we need to turn away from sin to embrace God's way of love, justice, and holiness. The Lord's warning of judgment causes dismay for those who are unprepared, but it brings joyful hope to those who eagerly wait for his return in glory. God's judgment is good news for those who are ready to meet him. Their reward is God himself, the source of all truth, beauty, goodness, love and everlasting life.
“Lord Jesus, you have captured my heart and it is yours. Take it that I may have you alone as my treasure and joy. Make me strong in faith, steadfast in hope, and generous in love that I may seek to please you in all things and bring you glory.”
Psalm 145:2-7
2 Every day I will bless thee, and praise thy name for ever and ever.
3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable.
4 One generation shall laud thy works to another, and shall declare thy mighty acts.
5 On the glorious splendor of thy majesty, and on thy wondrous works, I will meditate.
6 Men shall proclaim the might of thy terrible acts, and I will declare thy greatness.
7 They shall pour forth the fame of thy abundant goodness, and shall sing aloud of thy righteousness.
42 Watch therefore, for you do not know on what day your Lord is coming. 43 But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. 44 Therefore you also must be ready; for the Son of man is coming at an hour you do not expect. 45 "Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master when he comes will find so doing. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, `My master is delayed,' 49 and begins to beat his fellow servants, and eats and drinks with the drunken, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know, 51 and will punish him, and put him with the hypocrites; there men will weep and gnash their teeth.
Meditation: If the person you loved the most was away for a long time, wouldn't you look forward to their return and even prepare for their homecoming? The Lord Jesus, who died for our sins and rose again to restore us to eternal life with the Father in heaven, has promised to return again for our sake. That day when the Lord returns will be joy and peace for those who are prepared – but grief and loss for those who have neglected or lost their faith.
If you knew that a thief in the night was about to strike your home and threaten your life, wouldn't you seek to protect yourself from harm's way? Jesus' parable of the thief in the night brings home the necessity for watchfulness and being on guard to avert the danger of plunder and destruction, especially under the cover of darkness and secrecy! While no thief would announce his intention in advance, nor the time when he would strike, lack of vigilance would nonetheless invite disaster for those who are unprepared to keep their treasure and their lives secure at all times! The intruder strikes when he is least expected!
What is the treasure which the Lord Jesus wants us to guard lest we lose it? It is the treasure of his kingdom – a kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17). We can lose heaven and friendship with God if we allow Satan – the deceiver and father of lies – to rob us of our faith and trust in God! The Lord Jesus fortunately does not leave us on our own – he stands watch with us to guide, direct, and keep us from harms's way.
Jesus ends his teaching on watchfulness and vigilance with another parable about a master and his servants (Matthew 24:.45-49). The storyline is similar. There is an element of surprise – the master suddenly returns home unexpectedly, probably from a long journey. He rewards the dutiful servant for his faithfulness to his master. He has performed his service with diligence and has done all that the master required of him. The master punishes the other servant who behaved wickedly. This servant was not only irresponsible – he was frequently absent from work and spent his master's money by throwing endless parties with his friends. The wicked servant also abused his fellow workers with physical force and violence – probably to make them do the work he was supposed to do for his master. The master not only throws him out of his house (he fires him from his job!). He also throws him into the worst possible place – a prison of no return where there is nothing but torment and misery. Should we be surprised to see the master acting with such swift judgment? After all he is only giving back what they have given to him. The master rewards the faithful servant with honor, promotion, and friendship, and he punishes the unfaithful servant – who stole from his master and used his position to abuse others – by removing him from his position of trust with the master and by throwing him into prison for robbing the master and mistreating his fellow servants. The Lord has entrusted each of us with his gifts and grace – the grace to love God with faithfulness, trust, and obedience – and the grace to love our neighbor as ourself. Do you love faithfulness?
The Lord Jesus calls us to be vigilant in watching for his return and to be ready to meet him when he calls us to himself. The Lord gives us his Holy Spirit so that we may have the wisdom, help, and strength we need to turn away from sin to embrace God's way of love, justice, and holiness. The Lord's warning of judgment causes dismay for those who are unprepared, but it brings joyful hope to those who eagerly wait for his return in glory. God's judgment is good news for those who are ready to meet him. Their reward is God himself, the source of all truth, beauty, goodness, love and everlasting life.
“Lord Jesus, you have captured my heart and it is yours. Take it that I may have you alone as my treasure and joy. Make me strong in faith, steadfast in hope, and generous in love that I may seek to please you in all things and bring you glory.”
Psalm 145:2-7
2 Every day I will bless thee, and praise thy name for ever and ever.
3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable.
4 One generation shall laud thy works to another, and shall declare thy mighty acts.
5 On the glorious splendor of thy majesty, and on thy wondrous works, I will meditate.
6 Men shall proclaim the might of thy terrible acts, and I will declare thy greatness.
7 They shall pour forth the fame of thy abundant goodness, and shall sing aloud of thy righteousness.
Wednesday, August 27, 2008
"You outwardly appear righteous, but within are full of hypocrisy and iniquity"
Scripture: Matthew 23:27-32
27 "Woe to you, scribes and Pharisees, hypocrites! for you are like white washed tombs, which outwardly appear beautiful, but within they are full of dead men's bones and all uncleanness. 28 So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity. 29 "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, 30 saying, `If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.' 31 Thus you witness against yourselves, that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers.
Meditation: How can you distinguish between what is true or false, genuine or counterfeit? Outward appearances can be deceptive. Isaiah prophesied that the Messiah would not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth (Isaiah 11:3-4). Jesus used strong language to warn the religious leaders about the vanity of appearance and pretense. In Palestine tombs were often placed by the sides of roads. They were painted white which made them glisten in the midday sun, especially around the time of the great feasts, so that people would not accidently touch them and incur ritual impurity. Jesus warns that what truly corrupts a person is not ritual impurity but the impurity of sinful attitudes – such as pride, greed, sloth, envy, hatred, gluttony, and lust - which lead to sinful behavior. The scribes and Pharisees were intensely religious in their outward observances, but their outward show didn't match the inner reality of the state of their hearts. They not only neglected the poor and the weak, but they were intolerant towards anyone who challenged their idea of religion. That is why so many of the prophets in past ages – who warned about tolerating evil desires and unjust behavior towards one neighbor – were persecuted and even killed by their own rulers and people.
Jesus chastised the religious leaders for being double-minded and for demanding from others standards which they refused to satisfy. They professed admiration for the prophets by building their tombs while at the same time they opposed the prophets' message and closed their ears to the word of God. They shut themselves to heaven and they hindered others from understanding God's word. They rejected Jesus as their Messiah because their hearts were blinded and hardened to the voice of God. Only the humble of heart can receive from God true wisdom and understanding, pardon and healing. The Holy Spirit is ever ready to renew our minds and hearts and to teach us God's way of love and holiness. Ask the Holy Spirit to purify your heart and mind and to fill you with the wisdom and understanding of God's word.
"Lord Jesus, incline my heart to your wisdom and teach me your ways. Fill me with your Holy Spirit that I may love your ways and obey your word."
Psalm 128:1-2,4-5
1 Blessed is every one who fears the LORD, who walks in his ways!
2 You shall eat the fruit of the labor of your hands; you shall be happy, and it shall be well with you.
4 Lo, thus shall the man be blessed who fears the LORD.
5 The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life!
27 "Woe to you, scribes and Pharisees, hypocrites! for you are like white washed tombs, which outwardly appear beautiful, but within they are full of dead men's bones and all uncleanness. 28 So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity. 29 "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, 30 saying, `If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.' 31 Thus you witness against yourselves, that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers.
Meditation: How can you distinguish between what is true or false, genuine or counterfeit? Outward appearances can be deceptive. Isaiah prophesied that the Messiah would not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth (Isaiah 11:3-4). Jesus used strong language to warn the religious leaders about the vanity of appearance and pretense. In Palestine tombs were often placed by the sides of roads. They were painted white which made them glisten in the midday sun, especially around the time of the great feasts, so that people would not accidently touch them and incur ritual impurity. Jesus warns that what truly corrupts a person is not ritual impurity but the impurity of sinful attitudes – such as pride, greed, sloth, envy, hatred, gluttony, and lust - which lead to sinful behavior. The scribes and Pharisees were intensely religious in their outward observances, but their outward show didn't match the inner reality of the state of their hearts. They not only neglected the poor and the weak, but they were intolerant towards anyone who challenged their idea of religion. That is why so many of the prophets in past ages – who warned about tolerating evil desires and unjust behavior towards one neighbor – were persecuted and even killed by their own rulers and people.
Jesus chastised the religious leaders for being double-minded and for demanding from others standards which they refused to satisfy. They professed admiration for the prophets by building their tombs while at the same time they opposed the prophets' message and closed their ears to the word of God. They shut themselves to heaven and they hindered others from understanding God's word. They rejected Jesus as their Messiah because their hearts were blinded and hardened to the voice of God. Only the humble of heart can receive from God true wisdom and understanding, pardon and healing. The Holy Spirit is ever ready to renew our minds and hearts and to teach us God's way of love and holiness. Ask the Holy Spirit to purify your heart and mind and to fill you with the wisdom and understanding of God's word.
"Lord Jesus, incline my heart to your wisdom and teach me your ways. Fill me with your Holy Spirit that I may love your ways and obey your word."
Psalm 128:1-2,4-5
1 Blessed is every one who fears the LORD, who walks in his ways!
2 You shall eat the fruit of the labor of your hands; you shall be happy, and it shall be well with you.
4 Lo, thus shall the man be blessed who fears the LORD.
5 The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life!
Tuesday, August 26, 2008
"You have neglected justice, mercy and faith"
Scripture: Matthew 23:23-26
23 "Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel! 25 "Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity. 26 You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.
Meditation: Do you allow any blindspots to blur your vision of God's kingdom and his ways? Jesus went to the heart of the matter when he called the religious leaders of his day blind Pharisees and hypocrites! The word hypocrite means actor – someone who puts on a show to draw attention to themselves. The scribes regarded themselves as legal experts since they devoted their lives to the study of the law of God contained in the five books of Moses (Torah). They divided the 613 precepts of the Law of Moses [Rabbi Simlai, bTalmud Makkoth 24a]]into thousands of tiny rules and regulations. They were so exacting in their interpretations and in trying to live them out, that they had little time for much else. By the time they finished compiling their interpretations it took no less than fifty volumes to contain them! Jesus chastised them for neglecting the more important matters of religion, such as justice and the love of God. In their misguided zeal they had lost sight of God and of his purpose for the law.
Jesus used the example of tithing to show how far they had missed the mark. God had commanded a tithe of the first fruits of one's labor as an expression of thanksgiving and honor for his providential care for his people (Deuteronomy 14:22; Leviticus 27:30). The scribes, however, went to extreme lengths to tithe on insignificant things (such as tiny plants) with great mathematical accuracy. They were very attentive to minute matters of little importance, but they neglected to care for the needy and the weak. Jesus admonished them because their hearts were not right. They were filled with pride and contempt for others. They put unnecessary burdens on others while neglecting to show charity, especially to the weak and the poor. They meticulously went through the correct motions of conventional religion while forgetting the realities. Jesus used a humorous example to show how out of proportion matters had gotten with them. Gnats were considered the smallest of insects and camels were considered the largest of animals in Palestine. Both were considered ritually impure. The scribes went to great lengths to avoid contact with gnats, even to the point of straining the wine cup with a fine cloth lest they accidently swallowed a gnat. The stark contrast must have drawn chuckles as well as groans. What was the point of Jesus' lesson and humor? The essence of God's commandments is love – love of God and love of neighbor. God is love and everything he does flows from his love for us. True love is unconditional, costly, and sacrificial – it both embraces and lifts the burdens of others. Do you allow the love of God to transform your whole life – including the way you think of others, speak of them, and treat them?
"Lord Jesus, fill me with your love and mercy that I may always think, speak, and treat others with fairness, kindness, patience, and goodness."
Psalm 96:10-13
10 Say among the nations, "The LORD reigns! Yea, the world is established, it shall never be moved; he will judge the peoples with equity."
11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it;
12 let the field exult, and everything in it! Then shall all the trees of the wood sing for joy
13 before the LORD, for he comes, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with his truth.
23 "Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel! 25 "Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity. 26 You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.
Meditation: Do you allow any blindspots to blur your vision of God's kingdom and his ways? Jesus went to the heart of the matter when he called the religious leaders of his day blind Pharisees and hypocrites! The word hypocrite means actor – someone who puts on a show to draw attention to themselves. The scribes regarded themselves as legal experts since they devoted their lives to the study of the law of God contained in the five books of Moses (Torah). They divided the 613 precepts of the Law of Moses [Rabbi Simlai, bTalmud Makkoth 24a]]into thousands of tiny rules and regulations. They were so exacting in their interpretations and in trying to live them out, that they had little time for much else. By the time they finished compiling their interpretations it took no less than fifty volumes to contain them! Jesus chastised them for neglecting the more important matters of religion, such as justice and the love of God. In their misguided zeal they had lost sight of God and of his purpose for the law.
Jesus used the example of tithing to show how far they had missed the mark. God had commanded a tithe of the first fruits of one's labor as an expression of thanksgiving and honor for his providential care for his people (Deuteronomy 14:22; Leviticus 27:30). The scribes, however, went to extreme lengths to tithe on insignificant things (such as tiny plants) with great mathematical accuracy. They were very attentive to minute matters of little importance, but they neglected to care for the needy and the weak. Jesus admonished them because their hearts were not right. They were filled with pride and contempt for others. They put unnecessary burdens on others while neglecting to show charity, especially to the weak and the poor. They meticulously went through the correct motions of conventional religion while forgetting the realities. Jesus used a humorous example to show how out of proportion matters had gotten with them. Gnats were considered the smallest of insects and camels were considered the largest of animals in Palestine. Both were considered ritually impure. The scribes went to great lengths to avoid contact with gnats, even to the point of straining the wine cup with a fine cloth lest they accidently swallowed a gnat. The stark contrast must have drawn chuckles as well as groans. What was the point of Jesus' lesson and humor? The essence of God's commandments is love – love of God and love of neighbor. God is love and everything he does flows from his love for us. True love is unconditional, costly, and sacrificial – it both embraces and lifts the burdens of others. Do you allow the love of God to transform your whole life – including the way you think of others, speak of them, and treat them?
"Lord Jesus, fill me with your love and mercy that I may always think, speak, and treat others with fairness, kindness, patience, and goodness."
Psalm 96:10-13
10 Say among the nations, "The LORD reigns! Yea, the world is established, it shall never be moved; he will judge the peoples with equity."
11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it;
12 let the field exult, and everything in it! Then shall all the trees of the wood sing for joy
13 before the LORD, for he comes, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with his truth.
Monday, August 25, 2008
"You shut the kingdom of heaven against men"
Scripture: Matthew 23:13-22
13 "But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in. 15 Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. 16 "Woe to you, blind guides, who say, `If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, `If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So he who swears by the altar, swears by it and by everything on it; 21 and he who swears by the temple, swears by it and by him who dwells in it; 22 and he who swears by heaven, swears by the throne of God and by him who sits upon it.
Meditation: When God knocks on your door are you ready to let him in (Revelations 3:20)? God offers each of us an open door to his kingdom, but we can shut ourselves out if we reject his offer. What is the door to heaven? When Jacob fled from his brother Essau, who wanted to kill him for stealing his birthright (Genesis 27:41), Jacob sought refuge in the wilderness. There God pursued him and gave him a vision that both changed his life and the life of his people. As Jacob slept on a star-lit hillside God showed him a great ladder or stairway that extended from earth to heaven. This stairway was filled with a multitude of angels ascending and descending before the throne of God. God opened heaven to Jacob, not only to give him a place of refuge and peace, but to offer him the blessing of dwelling in intimate friendship with the living God. God spoke to Jacob and renewed the promises which he had made to his grandfather Abraham and his father Isaac, and now to Jacob and his posterity. God promised not only to bless and protect Jacob, but to make him and his descendants a blessing to all the nations as well. When Jacob awoke he exclaimed: "How awesome is this place! This is none other than the house of God and this is the gate of heaven" (Genesis 28:17). God opened a door for Jacob that brought him and his people into a new relationship with the living God.
Jesus proclaimed to his disciples that he would fulfill the dream of Jacob in his very own person: "You will see heaven opened, and the angels of God ascending and descending upon the Son of man" (John 1:51). Jesus proclaimed that he is the door (John 10:8-9) and the way (John 14:6) that makes it possible for us to access heaven and God's very throne. But Jesus woefully warned the religious leaders and successors of Jacob that they were shutting the door of God's kingdom not only on themselves but on others as well. The word woe expresses sorrowful pity and concern as well as grief and extreme sadness.
Why did Jesus lament and issue such a stern rebuke? Jesus was angry with the religious leaders because they failed to listen to God's word and they misled the people they were supposed to teach and lead in the ways of God. Jesus gave a series of examples to show how misguided they were. In their zeal to win converts, they required unnecessary and burdensome rules which obscured the more important matters of religion, such as love of God and love of neighbor. They were leading people to Pharisaism rather than to God. Jesus also chastised them for breaking their oaths and solemn promises. Oaths made to God were considered binding, but the Pharisees found clever ways to evade the obligation of their oaths when convenience got in the way. They forgot that God hears every word we utter and he sees the intention of the heart even before we speak or act. The scribes and Pharisees preferred their idea of religion to God's idea. They failed as religious leaders to teach others the way of God's kingdom because they failed to listen and to understand the intention of God's word. Through their own pride and prejudice they blindly shut the door of their own hearts and minds to God's understanding of his kingdom.
How can we shut the door of God's kingdom in our lives? By closing our ears to Jesus, the King of kings and Lord of lords (Revelations 17:14; 19:16), who speaks words of life and love, truth and freedom, hope and pardon. The Lord Jesus wants to dwell with us and to bring us his kingdom. He opens the way for each of us to "ascend to heaven" and to bring "heaven to earth" in the daily circumstances of our lives. God's kingdom is present in all who seek him and who do his will. Do you pray as Jesus taught, "May your kingdom come and your will be done on earth as it is in heaven" (Matthew 6:10)?
"Lord Jesus, your word is life for me. May I never shut the kingdom of heaven through disbelief, indifference, or disobedience. Help me to listen to your voice and to conform my life more fully to your word."
Psalm 149
1 Praise the LORD! Sing to the LORD a new song, his praise in the assembly of the faithful!
2 Let Israel be glad in his Maker, let the sons of Zion rejoice in their King!
3 Let them praise his name with dancing, making melody to him with timbrel and lyre!
4 For the LORD takes pleasure in his people; he adorns the humble with victory.
5 Let the faithful exult in glory; let them sing for joy on their couches.
6 Let the high praises of God be in their throats and two-edged swords in their hands,
7 to wreak vengeance on the nations and chastisement on the peoples,
8 to bind their kings with chains and their nobles with fetters of iron,
9 to execute on them the judgment written! This is glory for all his faithful ones. Praise the LORD!
13 "But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in. 15 Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. 16 "Woe to you, blind guides, who say, `If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, `If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So he who swears by the altar, swears by it and by everything on it; 21 and he who swears by the temple, swears by it and by him who dwells in it; 22 and he who swears by heaven, swears by the throne of God and by him who sits upon it.
Meditation: When God knocks on your door are you ready to let him in (Revelations 3:20)? God offers each of us an open door to his kingdom, but we can shut ourselves out if we reject his offer. What is the door to heaven? When Jacob fled from his brother Essau, who wanted to kill him for stealing his birthright (Genesis 27:41), Jacob sought refuge in the wilderness. There God pursued him and gave him a vision that both changed his life and the life of his people. As Jacob slept on a star-lit hillside God showed him a great ladder or stairway that extended from earth to heaven. This stairway was filled with a multitude of angels ascending and descending before the throne of God. God opened heaven to Jacob, not only to give him a place of refuge and peace, but to offer him the blessing of dwelling in intimate friendship with the living God. God spoke to Jacob and renewed the promises which he had made to his grandfather Abraham and his father Isaac, and now to Jacob and his posterity. God promised not only to bless and protect Jacob, but to make him and his descendants a blessing to all the nations as well. When Jacob awoke he exclaimed: "How awesome is this place! This is none other than the house of God and this is the gate of heaven" (Genesis 28:17). God opened a door for Jacob that brought him and his people into a new relationship with the living God.
Jesus proclaimed to his disciples that he would fulfill the dream of Jacob in his very own person: "You will see heaven opened, and the angels of God ascending and descending upon the Son of man" (John 1:51). Jesus proclaimed that he is the door (John 10:8-9) and the way (John 14:6) that makes it possible for us to access heaven and God's very throne. But Jesus woefully warned the religious leaders and successors of Jacob that they were shutting the door of God's kingdom not only on themselves but on others as well. The word woe expresses sorrowful pity and concern as well as grief and extreme sadness.
Why did Jesus lament and issue such a stern rebuke? Jesus was angry with the religious leaders because they failed to listen to God's word and they misled the people they were supposed to teach and lead in the ways of God. Jesus gave a series of examples to show how misguided they were. In their zeal to win converts, they required unnecessary and burdensome rules which obscured the more important matters of religion, such as love of God and love of neighbor. They were leading people to Pharisaism rather than to God. Jesus also chastised them for breaking their oaths and solemn promises. Oaths made to God were considered binding, but the Pharisees found clever ways to evade the obligation of their oaths when convenience got in the way. They forgot that God hears every word we utter and he sees the intention of the heart even before we speak or act. The scribes and Pharisees preferred their idea of religion to God's idea. They failed as religious leaders to teach others the way of God's kingdom because they failed to listen and to understand the intention of God's word. Through their own pride and prejudice they blindly shut the door of their own hearts and minds to God's understanding of his kingdom.
How can we shut the door of God's kingdom in our lives? By closing our ears to Jesus, the King of kings and Lord of lords (Revelations 17:14; 19:16), who speaks words of life and love, truth and freedom, hope and pardon. The Lord Jesus wants to dwell with us and to bring us his kingdom. He opens the way for each of us to "ascend to heaven" and to bring "heaven to earth" in the daily circumstances of our lives. God's kingdom is present in all who seek him and who do his will. Do you pray as Jesus taught, "May your kingdom come and your will be done on earth as it is in heaven" (Matthew 6:10)?
"Lord Jesus, your word is life for me. May I never shut the kingdom of heaven through disbelief, indifference, or disobedience. Help me to listen to your voice and to conform my life more fully to your word."
Psalm 149
1 Praise the LORD! Sing to the LORD a new song, his praise in the assembly of the faithful!
2 Let Israel be glad in his Maker, let the sons of Zion rejoice in their King!
3 Let them praise his name with dancing, making melody to him with timbrel and lyre!
4 For the LORD takes pleasure in his people; he adorns the humble with victory.
5 Let the faithful exult in glory; let them sing for joy on their couches.
6 Let the high praises of God be in their throats and two-edged swords in their hands,
7 to wreak vengeance on the nations and chastisement on the peoples,
8 to bind their kings with chains and their nobles with fetters of iron,
9 to execute on them the judgment written! This is glory for all his faithful ones. Praise the LORD!
Sunday, August 24, 2008
"Flesh and blood has not revealed this to you, but my Father who is in heaven"
Scripture: Matthew 16:13-20
13 Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?" 14 And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets." 15 He said to them, "But who do you say that I am?"16 Simon Peter replied, "You are the Christ, the Son of the living God." 17 And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." 20 Then he strictly charged the disciples to tell no one that he was the Christ.
Meditation: Who is Jesus for you? At an opportune time Jesus tests his disciples with a crucial question: Who do men say that I am and who do you say that I am? He was widely recognized in Israel as a mighty man of God, even being compared with the greatest of the prophets, John the Baptist, Elijah, and Jeremiah. Peter, always quick to respond, exclaimed that he was the Christ, the Son of the living God. No mortal being could have revealed this to Peter; but only God. Jesus then confers on Peter authority to govern the church that Jesus would build, a church that no powers would overcome. Jesus plays on Peter's name which is the same word for "rock" in both Aramaic and Greek. To call someone a "rock" is one of the greatest of compliments. The ancient rabbis had a saying that when God saw Abraham, he exclaimed: "I have discovered a rock to found the world upon". Through Abraham God established a nation for himself. Through faith Peter grasped who Jesus truly was. He was the first apostle to recognize Jesus as the Anointed One (Messiah and Christ) and the only begotten Son of God. The New Testament describes the church as a spiritual house or temple with each member joined together as living stones (see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks or spiritual stones. The Lord Jesus tests each of us personally with the same question: Who do you say that I am?
"Lord Jesus, I profess and believe that you are the Christ, the Son of the living God. You are my Lord and my Savior. Make my faith strong like Peter's and give me boldness to speak of you to others that they may come to know you personally as Lord and Savior and grow in the knowledge of your love".
Psalm 138:1-3,6,8
1 I give thee thanks, O LORD, with my whole heart; before the gods I sing thy praise;
2 I bow down toward thy holy temple and give thanks to thy name for thy steadfast love and thy faithfulness; for thou hast exalted above everything thy name and thy word.
3 On the day I called, thou didst answer me, my strength of soul thou didst increase.
6 For though the LORD is high, he regards the lowly; but the haughty he knows from afar.
8 The LORD will fulfil his purpose for me; thy steadfast love, O LORD, endures for ever. Do not forsake the work of thy hands.
13 Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?" 14 And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets." 15 He said to them, "But who do you say that I am?"16 Simon Peter replied, "You are the Christ, the Son of the living God." 17 And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." 20 Then he strictly charged the disciples to tell no one that he was the Christ.
Meditation: Who is Jesus for you? At an opportune time Jesus tests his disciples with a crucial question: Who do men say that I am and who do you say that I am? He was widely recognized in Israel as a mighty man of God, even being compared with the greatest of the prophets, John the Baptist, Elijah, and Jeremiah. Peter, always quick to respond, exclaimed that he was the Christ, the Son of the living God. No mortal being could have revealed this to Peter; but only God. Jesus then confers on Peter authority to govern the church that Jesus would build, a church that no powers would overcome. Jesus plays on Peter's name which is the same word for "rock" in both Aramaic and Greek. To call someone a "rock" is one of the greatest of compliments. The ancient rabbis had a saying that when God saw Abraham, he exclaimed: "I have discovered a rock to found the world upon". Through Abraham God established a nation for himself. Through faith Peter grasped who Jesus truly was. He was the first apostle to recognize Jesus as the Anointed One (Messiah and Christ) and the only begotten Son of God. The New Testament describes the church as a spiritual house or temple with each member joined together as living stones (see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks or spiritual stones. The Lord Jesus tests each of us personally with the same question: Who do you say that I am?
"Lord Jesus, I profess and believe that you are the Christ, the Son of the living God. You are my Lord and my Savior. Make my faith strong like Peter's and give me boldness to speak of you to others that they may come to know you personally as Lord and Savior and grow in the knowledge of your love".
Psalm 138:1-3,6,8
1 I give thee thanks, O LORD, with my whole heart; before the gods I sing thy praise;
2 I bow down toward thy holy temple and give thanks to thy name for thy steadfast love and thy faithfulness; for thou hast exalted above everything thy name and thy word.
3 On the day I called, thou didst answer me, my strength of soul thou didst increase.
6 For though the LORD is high, he regards the lowly; but the haughty he knows from afar.
8 The LORD will fulfil his purpose for me; thy steadfast love, O LORD, endures for ever. Do not forsake the work of thy hands.
Saturday, August 23, 2008
"Whoever exalts himself will be humbled, and whoever humbles himself will be exalted"
Scripture: Matthew 23:1-12
1 Then said Jesus to the crowds and to his disciples, 2 "The scribes and the Pharisees sit on Moses' seat; 3 so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. 4 They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. 5 They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues, 7 and salutations in the market places, and being called rabbi by men. 8 But you are not to be called rabbi, for you have one teacher, and you are all brethren. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called masters, for you have one master, the Christ. 11 He who is greatest among you shall be your servant; 12 whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Meditation: Does your practice match your talk? Jesus scolds the scribes and Pharisees, the religious leaders of the Jews, for their showy practices. In a way they wanted to be good models of observant Jews. See how well we observe all the ritual rules and regulations of our religion! In their misguided zeal for religion they sought respect and honor for themselves rather than for God and for his word. They wanted the people to treat them as great teachers and rulers. They, unfortunately, made the practice of their faith a burden rather than a joy for the people they were supposed to serve.
Was Jesus against calling anyone rabbi or father? Or was he just directing this sharp rebuke to the scribes and Pharisees? Jesus seemed to be warning both his disciples and the religious leaders about the temptation to seek titles and honors to increase one's personal reputation and admiration by others. The scriptures give ample warning about the danger of self-seeking pride: "Pride goes before destruction, and a haughty spirit before a fall." (Proverbes 16:18) "God opposes the proud, but gives grace to the humble." (James 4:6; Proverbs 3:24)
Jerome, an early church father (347-420 AD) and bible scholar who translated the bible from the original Hebrew and Greek into the common Latin tongue, comments on this passage: "No one should be called teacher or father except God the Father and our Lord Jesus Christ. He alone is the Father, because all things are from him. He alone is the teacher, because through him are made all things and through him all things are reconciled to God. But one might ask, 'Is it against this precept when the apostle calls himself the teacher of the Gentiles? Or when, as in colloquial speech widely found in the monasteries of Egypt and Palestine, they call each other Father?' Remember this distinction. It is one thing to be a father or a teacher by nature, another to be so by generosity. For when we call a man father and reserve the honor of his age, we may thereby be failing to honor the Author of our own lives. One is rightly called a teacher only from his association with the true Teacher. I repeat: The fact that we have one God and one Son of God through nature does not prevent others from being understood as sons of God by adoption. Similarly this does not make the terms father and teacher useless or prevent others from being called father." [Jerome's Commentary on Matthew]
Respect for God and his ways inclines us to Godly humility and simplicity of heart. The word disciple means one who listens in order to learn. Jesus shows us the way to the Father – the way of peace, joy, righteousness, holiness, and true happiness. He showed us the way by lowering himself as a servant for our sake. He humbled himself, even to death on a cross, that we might be raised up and exalted at the Father's right hand in heaven (Philippians 2:1-11). What is true Christ-like humility? Humility is true self-knowledge – regarding oneself as God see each of us. The humble do not trust in themselves, but trust in God and in the power of his love and saving grace. True humility is a servant-like quality which enables one to place his or her life at the service of God and others. Do you know the joy of Christ-like humility and simplicity of heart?
"Lord Jesus, teach me your way of servanthood and humility that I may walk in love as you have loved. Fill me with the joy of servanthood that I may inspire others to walk in your way of happiness and holiness."
Psalm 128
1 Blessed is every one who fears the LORD, who walks in his ways!
2 You shall eat the fruit of the labor of your hands; you shall be happy, and it shall be well with you.
3 Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table.
4 Lo, thus shall the man be blessed who fears the LORD.
5 The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life!
6 May you see your children's children! Peace be upon Israel!
1 Then said Jesus to the crowds and to his disciples, 2 "The scribes and the Pharisees sit on Moses' seat; 3 so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. 4 They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. 5 They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues, 7 and salutations in the market places, and being called rabbi by men. 8 But you are not to be called rabbi, for you have one teacher, and you are all brethren. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called masters, for you have one master, the Christ. 11 He who is greatest among you shall be your servant; 12 whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Meditation: Does your practice match your talk? Jesus scolds the scribes and Pharisees, the religious leaders of the Jews, for their showy practices. In a way they wanted to be good models of observant Jews. See how well we observe all the ritual rules and regulations of our religion! In their misguided zeal for religion they sought respect and honor for themselves rather than for God and for his word. They wanted the people to treat them as great teachers and rulers. They, unfortunately, made the practice of their faith a burden rather than a joy for the people they were supposed to serve.
Was Jesus against calling anyone rabbi or father? Or was he just directing this sharp rebuke to the scribes and Pharisees? Jesus seemed to be warning both his disciples and the religious leaders about the temptation to seek titles and honors to increase one's personal reputation and admiration by others. The scriptures give ample warning about the danger of self-seeking pride: "Pride goes before destruction, and a haughty spirit before a fall." (Proverbes 16:18) "God opposes the proud, but gives grace to the humble." (James 4:6; Proverbs 3:24)
Jerome, an early church father (347-420 AD) and bible scholar who translated the bible from the original Hebrew and Greek into the common Latin tongue, comments on this passage: "No one should be called teacher or father except God the Father and our Lord Jesus Christ. He alone is the Father, because all things are from him. He alone is the teacher, because through him are made all things and through him all things are reconciled to God. But one might ask, 'Is it against this precept when the apostle calls himself the teacher of the Gentiles? Or when, as in colloquial speech widely found in the monasteries of Egypt and Palestine, they call each other Father?' Remember this distinction. It is one thing to be a father or a teacher by nature, another to be so by generosity. For when we call a man father and reserve the honor of his age, we may thereby be failing to honor the Author of our own lives. One is rightly called a teacher only from his association with the true Teacher. I repeat: The fact that we have one God and one Son of God through nature does not prevent others from being understood as sons of God by adoption. Similarly this does not make the terms father and teacher useless or prevent others from being called father." [Jerome's Commentary on Matthew]
Respect for God and his ways inclines us to Godly humility and simplicity of heart. The word disciple means one who listens in order to learn. Jesus shows us the way to the Father – the way of peace, joy, righteousness, holiness, and true happiness. He showed us the way by lowering himself as a servant for our sake. He humbled himself, even to death on a cross, that we might be raised up and exalted at the Father's right hand in heaven (Philippians 2:1-11). What is true Christ-like humility? Humility is true self-knowledge – regarding oneself as God see each of us. The humble do not trust in themselves, but trust in God and in the power of his love and saving grace. True humility is a servant-like quality which enables one to place his or her life at the service of God and others. Do you know the joy of Christ-like humility and simplicity of heart?
"Lord Jesus, teach me your way of servanthood and humility that I may walk in love as you have loved. Fill me with the joy of servanthood that I may inspire others to walk in your way of happiness and holiness."
Psalm 128
1 Blessed is every one who fears the LORD, who walks in his ways!
2 You shall eat the fruit of the labor of your hands; you shall be happy, and it shall be well with you.
3 Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table.
4 Lo, thus shall the man be blessed who fears the LORD.
5 The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life!
6 May you see your children's children! Peace be upon Israel!
Friday, August 22, 2008
"You shall love God with all your heart and your neighbor as yourself"
Scripture: Matthew 22:34-40
34 But when the Pharisees heard that he had silenced the Sadducees, they came together. 35 And one of them, a lawyer, asked him a question, to test him. 36 "Teacher, which is the great commandment in the law?" 37 And he said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the great and first commandment.39 And a second is like it, You shall love your neighbor as yourself. 40 On these two commandments depend all the law and the prophets."
Meditation: What is the purpose of God's law and commandments? The Pharisees prided themselves in the knowledge of the law of Moses and the ritual requirements of the law. They made it a life-time practice to study the 613 precepts of the Torah – the books of the Old Testament containing the Law of Moses – along with the numerous rabbinic commentaries on the law. The religious authorities tested Jesus to see if he correctly understood the law as they did. Jesus startled them with his profound simplicity and mastery of the law of God and its purpose. Jesus summarized the whole of the law in two great commandments found in Deuteronomy 6:5 – "You shall love the Lord your God with all your heart, and with all your soul, and with all your might" – and Leviticus 19:18 – "you shall love your neighbor as yourself".
What does God require of us? Simply that we love as he loves! God is love and everything he does flows from his love for us. God loved us first and our love for him is a response to his exceeding grace and kindness towards us. The love of God comes first and the love of neighbor is firmly grounded in the love of God. The more we know of God's love and truth the more we love what he loves and reject what is hateful and contrary to his will.
What makes our love for God and his commands grow in us? Faith in God and hope in his promises strengthens us in the love of God. They are essential for a good relationship with God, for being united with him. The more we know of God the more we love him and the more we love him the greater we believe and hope in his promises. The Lord Jesus, through the gift of the Holy Spirit, gives us a new freedom to love as he loves. Do you allow anything to keep you from the love of God and the joy of serving others with a generous heartPaul the Apostle says: hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us (Romans 5:5). Do you know the love which conquers all?
"Lord Jesus, your love surpasses all. Flood my heart with your love and increase my faith and hope in your promises. Help me to give myself in generous service to others as you have so generously given yourself to me."
Psalm 107:1-9
1 O give thanks to the LORD, for he is good; for his steadfast love endures for ever!
2 Let the redeemed of the LORD say so, whom he has redeemed from trouble
3 and gathered in from the lands, from the east and from the west, from the north and from the south.
4 Some wandered in desert wastes, finding no way to a city to dwell in;
5 hungry and thirsty, their soul fainted within them.
6 Then they cried to the LORD in their trouble, and he delivered them from their distress;
7 he led them by a straight way, till they reached a city to dwell in.
8 Let them thank the LORD for his steadfast love, for his wonderful works to the sons of men!
9 For he satisfies him who is thirsty, and the hungry he fills with good things.
34 But when the Pharisees heard that he had silenced the Sadducees, they came together. 35 And one of them, a lawyer, asked him a question, to test him. 36 "Teacher, which is the great commandment in the law?" 37 And he said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the great and first commandment.39 And a second is like it, You shall love your neighbor as yourself. 40 On these two commandments depend all the law and the prophets."
Meditation: What is the purpose of God's law and commandments? The Pharisees prided themselves in the knowledge of the law of Moses and the ritual requirements of the law. They made it a life-time practice to study the 613 precepts of the Torah – the books of the Old Testament containing the Law of Moses – along with the numerous rabbinic commentaries on the law. The religious authorities tested Jesus to see if he correctly understood the law as they did. Jesus startled them with his profound simplicity and mastery of the law of God and its purpose. Jesus summarized the whole of the law in two great commandments found in Deuteronomy 6:5 – "You shall love the Lord your God with all your heart, and with all your soul, and with all your might" – and Leviticus 19:18 – "you shall love your neighbor as yourself".
What does God require of us? Simply that we love as he loves! God is love and everything he does flows from his love for us. God loved us first and our love for him is a response to his exceeding grace and kindness towards us. The love of God comes first and the love of neighbor is firmly grounded in the love of God. The more we know of God's love and truth the more we love what he loves and reject what is hateful and contrary to his will.
What makes our love for God and his commands grow in us? Faith in God and hope in his promises strengthens us in the love of God. They are essential for a good relationship with God, for being united with him. The more we know of God the more we love him and the more we love him the greater we believe and hope in his promises. The Lord Jesus, through the gift of the Holy Spirit, gives us a new freedom to love as he loves. Do you allow anything to keep you from the love of God and the joy of serving others with a generous heartPaul the Apostle says: hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us (Romans 5:5). Do you know the love which conquers all?
"Lord Jesus, your love surpasses all. Flood my heart with your love and increase my faith and hope in your promises. Help me to give myself in generous service to others as you have so generously given yourself to me."
Psalm 107:1-9
1 O give thanks to the LORD, for he is good; for his steadfast love endures for ever!
2 Let the redeemed of the LORD say so, whom he has redeemed from trouble
3 and gathered in from the lands, from the east and from the west, from the north and from the south.
4 Some wandered in desert wastes, finding no way to a city to dwell in;
5 hungry and thirsty, their soul fainted within them.
6 Then they cried to the LORD in their trouble, and he delivered them from their distress;
7 he led them by a straight way, till they reached a city to dwell in.
8 Let them thank the LORD for his steadfast love, for his wonderful works to the sons of men!
9 For he satisfies him who is thirsty, and the hungry he fills with good things.
Thursday, August 21, 2008
"Everything is ready, come"
Scripture: Matthew 22:1-14
1 And again Jesus spoke to them in parables, saying, 2 "The kingdom of heaven may be compared to a king who gave a marriage feast for his son,3 and sent his servants to call those who were invited to the marriage feast;but they would not come. 4 Again he sent other servants, saying, `Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.' 5 But they made light of it and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, `The wedding is ready, but those invited were not worthy. 9 Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.' 10 And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests. 11 "But when the king came in to look at the guests, he saw there a man who had no wedding garment; 12 and he said to him, `Friend, how did you get in here without a wedding garment?' And he was speechless. 13 Then the king said to the attendants, `Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.' 14 For many are called, but few are chosen."
Meditation: What can a royal wedding party tell us about God's kingdom? One of the most beautiful images used in the scriptures to depict what heaven is like is the wedding celebration and royal feast given by the King for his newly-wed son and bride. Whatever grand feast we can imagine on earth, heaven is the feast of all feasts because the Lord of heaven and earth invites us to the most important banquet of all – not simply as bystanders or guests – but as members of Christ's own body, his bride the church! The last book in the bible ends with an invitation to the wedding feast of the Lamb – the Lord Jesus who offered his life as an atoning sacrifice for our sins and who now reigns as King of Kings and Lord of Lords. The Spirit and the Bride say, Come! (Revelations 22:17). The Lord Jesus invites us to be united with himself in his heavenly kingdom of peace and righteousness.
Why does Jesus' parable of the marriage feast seem to focus on an angry king who ends up punishing those who refused his invitation and who mistreated his servants? Jesus' parable contains two stories. The first has to do with the original guests invited to the marriage feast. The king had sent out invitations well in advance to his subjects, so they would have plenty of time to prepare for coming to the feast. How insulting for the invited guests to then refuse when the time for celebrating came! They made light of the King's request because they put their own interests above his. They not only insulted the King but the heir to the throne as well. The king's anger is justified because they openly refused to give the king the honor he was due. Jesus directed this warning to the Jews of his day, both to convey how much God wanted them to share in the joy of his kingdom, but also to give a warning about the consequences of refusing his Son, their Messiah and Savior.
The second part of the story focuses on those who had no claim on the king and who would never have considered getting such an invitation. The "good and the bad" along the highways certainly referred to the Gentiles and to sinners. This is certainly an invitation of grace – undeserved, unmerited favor and kindness! But this invitation also contains a warning for those who refuse it or who approach the wedding feast unworthily. Grace is a free gift, but it is also an awesome responsibility.
Dieterich Bonhoeffer, a Christian teacher who died for his faith under Hitler, contrasts "cheap grace" and "costly grace". "Cheap grace is the grace we bestow on ourselves ..the preaching of forgiveness without requiring repentance ..grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. ..Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life."
God invites each of us to his banquet that we may share in his joy. Are you ready to feast at the Lord's banquet table?
"Lord Jesus, may I always know the joy of living in your presence and grow in the hope of seeing you face to face in your everlasting kingdom."
Psalm 51:12-19
12 Restore to me the joy of thy salvation, and uphold me with a willing spirit.
13 Then I will teach transgressors thy ways, and sinners will return to thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance.
15 O Lord, open thou my lips, and my mouth shall show forth thy praise.
16 For thou hast no delight in sacrifice; were I to give a burnt offering, thou wouldst not be pleased.
17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.
18 Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem,
19 then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on thy altar.
1 And again Jesus spoke to them in parables, saying, 2 "The kingdom of heaven may be compared to a king who gave a marriage feast for his son,3 and sent his servants to call those who were invited to the marriage feast;but they would not come. 4 Again he sent other servants, saying, `Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.' 5 But they made light of it and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, `The wedding is ready, but those invited were not worthy. 9 Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.' 10 And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests. 11 "But when the king came in to look at the guests, he saw there a man who had no wedding garment; 12 and he said to him, `Friend, how did you get in here without a wedding garment?' And he was speechless. 13 Then the king said to the attendants, `Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.' 14 For many are called, but few are chosen."
Meditation: What can a royal wedding party tell us about God's kingdom? One of the most beautiful images used in the scriptures to depict what heaven is like is the wedding celebration and royal feast given by the King for his newly-wed son and bride. Whatever grand feast we can imagine on earth, heaven is the feast of all feasts because the Lord of heaven and earth invites us to the most important banquet of all – not simply as bystanders or guests – but as members of Christ's own body, his bride the church! The last book in the bible ends with an invitation to the wedding feast of the Lamb – the Lord Jesus who offered his life as an atoning sacrifice for our sins and who now reigns as King of Kings and Lord of Lords. The Spirit and the Bride say, Come! (Revelations 22:17). The Lord Jesus invites us to be united with himself in his heavenly kingdom of peace and righteousness.
Why does Jesus' parable of the marriage feast seem to focus on an angry king who ends up punishing those who refused his invitation and who mistreated his servants? Jesus' parable contains two stories. The first has to do with the original guests invited to the marriage feast. The king had sent out invitations well in advance to his subjects, so they would have plenty of time to prepare for coming to the feast. How insulting for the invited guests to then refuse when the time for celebrating came! They made light of the King's request because they put their own interests above his. They not only insulted the King but the heir to the throne as well. The king's anger is justified because they openly refused to give the king the honor he was due. Jesus directed this warning to the Jews of his day, both to convey how much God wanted them to share in the joy of his kingdom, but also to give a warning about the consequences of refusing his Son, their Messiah and Savior.
The second part of the story focuses on those who had no claim on the king and who would never have considered getting such an invitation. The "good and the bad" along the highways certainly referred to the Gentiles and to sinners. This is certainly an invitation of grace – undeserved, unmerited favor and kindness! But this invitation also contains a warning for those who refuse it or who approach the wedding feast unworthily. Grace is a free gift, but it is also an awesome responsibility.
Dieterich Bonhoeffer, a Christian teacher who died for his faith under Hitler, contrasts "cheap grace" and "costly grace". "Cheap grace is the grace we bestow on ourselves ..the preaching of forgiveness without requiring repentance ..grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. ..Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life."
God invites each of us to his banquet that we may share in his joy. Are you ready to feast at the Lord's banquet table?
"Lord Jesus, may I always know the joy of living in your presence and grow in the hope of seeing you face to face in your everlasting kingdom."
Psalm 51:12-19
12 Restore to me the joy of thy salvation, and uphold me with a willing spirit.
13 Then I will teach transgressors thy ways, and sinners will return to thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance.
15 O Lord, open thou my lips, and my mouth shall show forth thy praise.
16 For thou hast no delight in sacrifice; were I to give a burnt offering, thou wouldst not be pleased.
17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.
18 Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem,
19 then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on thy altar.
Wednesday, August 20, 2008
"Do you begrudge my generosity?"
Scripture: Matthew 20:1-16
1 "For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the market place; 4 and to them he said, `You go into the vineyard too, and whatever is right I will give you.' So they went. 5 Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing; and he said to them, `Why do you stand here idle all day?' 7 They said to him, `Because no one has hired us.' He said to them, `You go into the vineyard too.' 8 And when evening came, the owner of the vineyard said to his steward, `Call the laborers and pay them their wages, beginning with the last, up to the first.' 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when the first came, they thought they would receive more; but each of them also received a denarius. 11 And on receiving it they grumbled at the householder, 12 saying, `These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' 13 But he replied to one of them, `Friend, I am doing you no wrong; did you not agree with me for a denarius? 14 Take what belongs to you, and go; I choose to give to this last as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?' 16 So the last will be first, and the first last."
Meditation: What can work and wages, wefare and the unemployed tell us about the kingdom of God? In the parable of the laborers in the vineyard we see the extraordinary generosity and compassion of God. There is great tragedy in unemployment, the loss of work, and the inability to earn enough to live and support oneself or one's family . In Jesus' times laborers had to wait each day in the marketplace until someone hired them for a day's job. No work that day usually meant no food on the family table. The laborers who worked all day and received their payment complain that the master pays the late afternoon laborers the same wage. The master, undoubtably, hired them in the late afternoon so they wouldn't go home payless and hungry. God is generous in opening the doors of his kingdom to all who will enter, both those who have labored a life-time for him and those who come at the last hour. While the reward is the same, the motive for one's labor can make all the difference. Some work only for reward. They will only put as much effort in as they think they will get back. Others labor out of love and joy for the opportunity to work and to serve others. The Lord calls his disciples to serve God and neighbor with generosity and joy. Do you perform your work and duties with cheerfulness and diligence for the Lord's sake? And do you give generously to others, especially to those in need?
"Lord Jesus, may I serve you and my neighbor with a glad and generous heart, not looking for how much I can get but rather looking for how much I can give."
Psalm 23:1-6
1 The LORD is my shepherd, I shall not want;
2 he makes me lie down in green pastures. He leads me beside still waters;
3 he restores my soul. He leads me in paths of righteousness for his name's sake.
4 Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me; thy rod and thy staff, they comfort me.
5 Thou preparest a table before me in the presence of my enemies; thou anointest my head with oil, my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the LORD for ever.
1 "For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the market place; 4 and to them he said, `You go into the vineyard too, and whatever is right I will give you.' So they went. 5 Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing; and he said to them, `Why do you stand here idle all day?' 7 They said to him, `Because no one has hired us.' He said to them, `You go into the vineyard too.' 8 And when evening came, the owner of the vineyard said to his steward, `Call the laborers and pay them their wages, beginning with the last, up to the first.' 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when the first came, they thought they would receive more; but each of them also received a denarius. 11 And on receiving it they grumbled at the householder, 12 saying, `These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' 13 But he replied to one of them, `Friend, I am doing you no wrong; did you not agree with me for a denarius? 14 Take what belongs to you, and go; I choose to give to this last as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?' 16 So the last will be first, and the first last."
Meditation: What can work and wages, wefare and the unemployed tell us about the kingdom of God? In the parable of the laborers in the vineyard we see the extraordinary generosity and compassion of God. There is great tragedy in unemployment, the loss of work, and the inability to earn enough to live and support oneself or one's family . In Jesus' times laborers had to wait each day in the marketplace until someone hired them for a day's job. No work that day usually meant no food on the family table. The laborers who worked all day and received their payment complain that the master pays the late afternoon laborers the same wage. The master, undoubtably, hired them in the late afternoon so they wouldn't go home payless and hungry. God is generous in opening the doors of his kingdom to all who will enter, both those who have labored a life-time for him and those who come at the last hour. While the reward is the same, the motive for one's labor can make all the difference. Some work only for reward. They will only put as much effort in as they think they will get back. Others labor out of love and joy for the opportunity to work and to serve others. The Lord calls his disciples to serve God and neighbor with generosity and joy. Do you perform your work and duties with cheerfulness and diligence for the Lord's sake? And do you give generously to others, especially to those in need?
"Lord Jesus, may I serve you and my neighbor with a glad and generous heart, not looking for how much I can get but rather looking for how much I can give."
Psalm 23:1-6
1 The LORD is my shepherd, I shall not want;
2 he makes me lie down in green pastures. He leads me beside still waters;
3 he restores my soul. He leads me in paths of righteousness for his name's sake.
4 Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me; thy rod and thy staff, they comfort me.
5 Thou preparest a table before me in the presence of my enemies; thou anointest my head with oil, my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the LORD for ever.
Tuesday, August 19, 2008
"With men this is impossible, but with God all things are possible"
Scripture: Matthew 19:23-30
23 And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." 25 When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" 26 But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible." 27 Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?" 28 Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life. 30 But many that are first will be last, and the last first.
Meditation: Was Jesus really against wealth? And why does he issue such a strong warning to the rich (as well as to the rest of us who desire to be rich)? We know that Jesus was not opposed to wealth per se, nor was he opposed to the wealthy. He had many friends who were well-to-do, including some notorious tax collectors! One even became an apostle! Jesus' warning reiterated the wisdom of the Old Testament: "Better is a poor man who walks in his integrity than a rich man who is perverse in his ways" (Proverbs 28:6; see also Psalm 37:16). "Do not wear yourself out to get rich; be wise enough to desist" (Proverbs 23:4). Jesus seems to say that it is nearly impossible for the rich to live as citizens of God's kingdom. The camel was regarded as the largest animal in Palestine. The "eye of the needle" could be interpreted quite literally or it could figuratively describe the narrow and low gate of the city walls which was used by travellers when the larger public gate was locked after dark. A normal sized man had to "lower" himself to enter that gate. A camel would literally have to kneel and crawl through it.
Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: "For you say, I am rich, I have prospered, and I need nothing" (Revelations 3:17). Wealth can also lead us into hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They also neglected to serve God. The scriptures give us a paradox: we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in eternity (Proverbs 3:9-10, Luke 6:38). Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us to this earth unless we guard our hearts and set our treasure in God and his everlasting kingdom. Where is your treasure?
"Lord Jesus, you have captured our hearts and opened to us the treasures of heaven. May you always be my treasure and delight and may nothing else keep me from giving you my all."
Psalm 85:8-13
8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts.
9 Surely his salvation is at hand for those who fear him, that glory may dwell in our land.
10 Steadfast love and faithfulness will meet; righteousness and peace will kiss each other.
11 Faithfulness will spring up from the ground, and righteousness will look down from the sky.
12 Yea, the LORD will give what is good, and our land will yield its increase.
13 Righteousness will go before him, and make his footsteps a way.
23 And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." 25 When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" 26 But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible." 27 Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?" 28 Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life. 30 But many that are first will be last, and the last first.
Meditation: Was Jesus really against wealth? And why does he issue such a strong warning to the rich (as well as to the rest of us who desire to be rich)? We know that Jesus was not opposed to wealth per se, nor was he opposed to the wealthy. He had many friends who were well-to-do, including some notorious tax collectors! One even became an apostle! Jesus' warning reiterated the wisdom of the Old Testament: "Better is a poor man who walks in his integrity than a rich man who is perverse in his ways" (Proverbs 28:6; see also Psalm 37:16). "Do not wear yourself out to get rich; be wise enough to desist" (Proverbs 23:4). Jesus seems to say that it is nearly impossible for the rich to live as citizens of God's kingdom. The camel was regarded as the largest animal in Palestine. The "eye of the needle" could be interpreted quite literally or it could figuratively describe the narrow and low gate of the city walls which was used by travellers when the larger public gate was locked after dark. A normal sized man had to "lower" himself to enter that gate. A camel would literally have to kneel and crawl through it.
Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: "For you say, I am rich, I have prospered, and I need nothing" (Revelations 3:17). Wealth can also lead us into hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They also neglected to serve God. The scriptures give us a paradox: we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in eternity (Proverbs 3:9-10, Luke 6:38). Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us to this earth unless we guard our hearts and set our treasure in God and his everlasting kingdom. Where is your treasure?
"Lord Jesus, you have captured our hearts and opened to us the treasures of heaven. May you always be my treasure and delight and may nothing else keep me from giving you my all."
Psalm 85:8-13
8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts.
9 Surely his salvation is at hand for those who fear him, that glory may dwell in our land.
10 Steadfast love and faithfulness will meet; righteousness and peace will kiss each other.
11 Faithfulness will spring up from the ground, and righteousness will look down from the sky.
12 Yea, the LORD will give what is good, and our land will yield its increase.
13 Righteousness will go before him, and make his footsteps a way.
Monday, August 18, 2008
"Sell what you possess and you will have treasure in heaven"
Scripture: Matthew 19:16-22
16 And behold, one came up to him, saying, "Teacher, what good deed must I do, to have eternal life?" 17 And he said to him, "Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments." 18 He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself." 20 The young man said to him, "All these I have observed; what do I still lack?" 21 Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." 22 When the young man heard this he went away sorrowful; for he had great possessions.
Meditation: What gives hope and satisfaction to our desire for happiness and security? A young man who had the best the world could offer – wealth and security – came to Jesus because he lacked one thing. He wanted the kind of lasting peace and happiness which money could not buy him. The answer he got, however, was not what he was looking for. He protested that he kept all the commandments; but Jesus spoke to the trouble in his heart. One thing kept him from giving himself whole-heartedly to God. While he lacked nothing in material goods, he was nonetheless possessive of what he had. He placed his hope and security in what he possessed. So when Jesus challenged him to make God his one true possession and treasure, he became dismayed.
Why did he go away from Jesus with sadness rather than with joy? His treasure and his hope for happiness were misplaced. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. The Lord himself is the greatest treasure we can possibly have. Giving up everything else to have the Lord as our treasure is not sorrowful, but the greatest joy. See Jesus' parable about the treasure hidden in a field (Matthew 13:44). Selling all that we have could mean many different things – our friends, our job, our style of life, what we do with our free time. Jesus challenged the young man because his heart was possessive. He was afraid to give to others for fear that he would lose what he had gained. Those who are generous towards God and others find that they cannot outmatch God in generosity. God blesses us with innumerable spiritual goods – such as longlasting peace, unspeakable joy, enduring love, abiding relationships and friendship that does not fade or fail – that far outweigh the fleeting joys of material possessions which fail to sastify us beyond the present moment. God alone can satisfy the deepest longing and desires of our heart. Are you willing to part with anything that might keep you from seeking true joy with Jesus?
"Lord Jesus, you alone can satisfy the deepest longing in my heart. No other treasure can compare with you. Keep me free from all discontentment, possessiveness, greed and selfishness, that I may have joy in knowing that you alone are my true Treasure and my Portion."
Psalm 106:34-44
34 They did not destroy the peoples, as the LORD commanded them,
35 but they mingled with the nations and learned to do as they did.
36 They served their idols, which became a snare to them.
37 They sacrificed their sons and their daughters to the demons;
38 they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan; and the land was polluted with blood.
39 Thus they became unclean by their acts, and played the harlot in their doings.
40 Then the anger of the LORD was kindled against his people, and he abhorred his heritage;
41 he gave them into the hand of the nations, so that those who hated them ruled over them.
42 Their enemies oppressed them, and they were brought into subjection under their power.
43 Many times he delivered them, but they were rebellious in their purposes, and were brought low through their iniquity.
44 Nevertheless he regarded their distress, when he heard their cry.
--------------------------------------------------------------------------------
16 And behold, one came up to him, saying, "Teacher, what good deed must I do, to have eternal life?" 17 And he said to him, "Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments." 18 He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself." 20 The young man said to him, "All these I have observed; what do I still lack?" 21 Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." 22 When the young man heard this he went away sorrowful; for he had great possessions.
Meditation: What gives hope and satisfaction to our desire for happiness and security? A young man who had the best the world could offer – wealth and security – came to Jesus because he lacked one thing. He wanted the kind of lasting peace and happiness which money could not buy him. The answer he got, however, was not what he was looking for. He protested that he kept all the commandments; but Jesus spoke to the trouble in his heart. One thing kept him from giving himself whole-heartedly to God. While he lacked nothing in material goods, he was nonetheless possessive of what he had. He placed his hope and security in what he possessed. So when Jesus challenged him to make God his one true possession and treasure, he became dismayed.
Why did he go away from Jesus with sadness rather than with joy? His treasure and his hope for happiness were misplaced. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. The Lord himself is the greatest treasure we can possibly have. Giving up everything else to have the Lord as our treasure is not sorrowful, but the greatest joy. See Jesus' parable about the treasure hidden in a field (Matthew 13:44). Selling all that we have could mean many different things – our friends, our job, our style of life, what we do with our free time. Jesus challenged the young man because his heart was possessive. He was afraid to give to others for fear that he would lose what he had gained. Those who are generous towards God and others find that they cannot outmatch God in generosity. God blesses us with innumerable spiritual goods – such as longlasting peace, unspeakable joy, enduring love, abiding relationships and friendship that does not fade or fail – that far outweigh the fleeting joys of material possessions which fail to sastify us beyond the present moment. God alone can satisfy the deepest longing and desires of our heart. Are you willing to part with anything that might keep you from seeking true joy with Jesus?
"Lord Jesus, you alone can satisfy the deepest longing in my heart. No other treasure can compare with you. Keep me free from all discontentment, possessiveness, greed and selfishness, that I may have joy in knowing that you alone are my true Treasure and my Portion."
Psalm 106:34-44
34 They did not destroy the peoples, as the LORD commanded them,
35 but they mingled with the nations and learned to do as they did.
36 They served their idols, which became a snare to them.
37 They sacrificed their sons and their daughters to the demons;
38 they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan; and the land was polluted with blood.
39 Thus they became unclean by their acts, and played the harlot in their doings.
40 Then the anger of the LORD was kindled against his people, and he abhorred his heritage;
41 he gave them into the hand of the nations, so that those who hated them ruled over them.
42 Their enemies oppressed them, and they were brought into subjection under their power.
43 Many times he delivered them, but they were rebellious in their purposes, and were brought low through their iniquity.
44 Nevertheless he regarded their distress, when he heard their cry.
--------------------------------------------------------------------------------
Sunday, August 17, 2008
"Great is your faith! Be it done for you as you desire"
Scripture: Matthew 15:21-28
21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon." 23 But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us." 24 He answered, "I was sent only to the lost sheep of the house of Israel." 25 But she came and knelt before him, saying, "Lord, help me." 26 And he answered, "It is not fair to take the children's bread and throw it to the dogs." 27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." 28 Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.
Meditation: Do you ever feel "put-off" or ignored by the Lord? This passage describes the only occasion in which Jesus ministered outside of Jewish territory. (Tyre and Sidon were fifty miles north of Israel and still exist today in modern Lebanon.) A Gentile woman, a foreigner who was not a member of the Jewish people, puts Jesus on the spot by pleading for his help. At first Jesus seemed to pay no attention to her, and this made his disciples feel embarrassed. Jesus does this to test the woman to awaken faith in her. What did Jesus mean by the expression "throwing bread to the dogs"? The Jews often spoke of the Gentiles with arrogance and insolence as "unclean dogs" since the Gentiles were excluded from God's covenant and favor with Israel. For the Greeks the "dog" was a symbol of dishonor and was used to describe a shameless and audacious woman. Matthew 7:6 records the expression: do not give dogs what is holy. Jesus, no doubt, spoke with a smile rather than with an insult because this woman immediately responds with wit and faith – "even the dogs eat the crumbs". Jesus praises a Gentile woman for her faith and for her love. She made the misery of her child her own and she was willing to suffer rebuff in order to obtain healing for her loved one. She also had indomitable persistence. Her faith grew in contact with the person of Jesus. She began with a request and she ended on her knees in worshipful prayer to the living God. No one who ever sought Jesus with faith – whether Jew or Gentile – was refused his help. Do you seek Jesus with expectant faith?
"Lord Jesus, your love and mercy knows no bounds. May I trust you always and pursue you with indomitable persistence as this woman did. Increase my faith in your saving power and deliver me for all evil and harm. "
Psalm 67:1-7
1 May God be gracious to us and bless us and make his face to shine upon us, [Selah]
2 that thy way may be known upon earth, thy saving power among all nations.
3 Let the peoples praise thee, O God; let all the peoples praise thee!
4 Let the nations be glad and sing for joy, for thou dost judge the peoples with equity and guide the nations upon earth. [Selah]
5 Let the peoples praise thee, O God; let all the peoples praise thee!
6 The earth has yielded its increase; God, our God, has blessed us.
7 God has blessed us; let all the ends of the earth fear him!
21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon." 23 But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us." 24 He answered, "I was sent only to the lost sheep of the house of Israel." 25 But she came and knelt before him, saying, "Lord, help me." 26 And he answered, "It is not fair to take the children's bread and throw it to the dogs." 27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." 28 Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.
Meditation: Do you ever feel "put-off" or ignored by the Lord? This passage describes the only occasion in which Jesus ministered outside of Jewish territory. (Tyre and Sidon were fifty miles north of Israel and still exist today in modern Lebanon.) A Gentile woman, a foreigner who was not a member of the Jewish people, puts Jesus on the spot by pleading for his help. At first Jesus seemed to pay no attention to her, and this made his disciples feel embarrassed. Jesus does this to test the woman to awaken faith in her. What did Jesus mean by the expression "throwing bread to the dogs"? The Jews often spoke of the Gentiles with arrogance and insolence as "unclean dogs" since the Gentiles were excluded from God's covenant and favor with Israel. For the Greeks the "dog" was a symbol of dishonor and was used to describe a shameless and audacious woman. Matthew 7:6 records the expression: do not give dogs what is holy. Jesus, no doubt, spoke with a smile rather than with an insult because this woman immediately responds with wit and faith – "even the dogs eat the crumbs". Jesus praises a Gentile woman for her faith and for her love. She made the misery of her child her own and she was willing to suffer rebuff in order to obtain healing for her loved one. She also had indomitable persistence. Her faith grew in contact with the person of Jesus. She began with a request and she ended on her knees in worshipful prayer to the living God. No one who ever sought Jesus with faith – whether Jew or Gentile – was refused his help. Do you seek Jesus with expectant faith?
"Lord Jesus, your love and mercy knows no bounds. May I trust you always and pursue you with indomitable persistence as this woman did. Increase my faith in your saving power and deliver me for all evil and harm. "
Psalm 67:1-7
1 May God be gracious to us and bless us and make his face to shine upon us, [Selah]
2 that thy way may be known upon earth, thy saving power among all nations.
3 Let the peoples praise thee, O God; let all the peoples praise thee!
4 Let the nations be glad and sing for joy, for thou dost judge the peoples with equity and guide the nations upon earth. [Selah]
5 Let the peoples praise thee, O God; let all the peoples praise thee!
6 The earth has yielded its increase; God, our God, has blessed us.
7 God has blessed us; let all the ends of the earth fear him!
Saturday, August 16, 2008
"Let the children come to me, and do not hinder them"
Scripture: Matthew 19:13-15
13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people; 14 but Jesus said, "Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven." 15 And he laid his hands on them and went away.
Meditation: Do you seek to help others draw near to the Lord? The parents who brought their children to Jesus wanted Jesus to lay his hands upon them. They knew of the healing power, both physical and spiritual, which came from Jesus' touch. Jesus, in turn, rebuked his disciples for hindering the children from coming. No doubt the disciples wanted to shield Jesus from the nuisance of noisy children. But Jesus delighted in the children and demonstrated that God's love has ample room for everyone, including children. No one is unimportant to God. He comes to each person individually that he might touch them with his healing love and power. Do you show kindness to the youth you encounter in your neighborhood, home, and church and do you pray for them that they may grow in the knowledge and wisdom of Jesus Christ?
"Lord J, may we never hinder our youth from coming to you to receive your blessing and healing power. Make our youth strong in faith and in character that they may follow you zealously. And as we grow with age, may we never lose that child-like simplicity and humility which draws us into your loving presence."
Psalm 16
1 Preserve me, O God, for in thee I take refuge.
2 I say to the LORD, "Thou art my Lord; I have no good apart from thee."
3 As for the saints in the land, they are the noble, in whom is all my delight.
4 Those who choose another God multiply their sorrows; their libations of blood I will not pour out or take their names upon my lips.
5 The LORD is my chosen portion and my cup; thou holdest my lot.
6 The lines have fallen for me in pleasant places; yea, I have a goodly heritage.
7 I bless the LORD who gives me counsel; in the night also my heart instructs me.
8 I keep the LORD always before me; because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my soul rejoices; my body also dwells secure.
10 For thou dost not give me up to Sheol, or let thy Godly one see the Pit.
11 Thou dost show me the path of life; in thy presence there is fullness of joy, in thy right hand are pleasures for evermore.
13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people; 14 but Jesus said, "Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven." 15 And he laid his hands on them and went away.
Meditation: Do you seek to help others draw near to the Lord? The parents who brought their children to Jesus wanted Jesus to lay his hands upon them. They knew of the healing power, both physical and spiritual, which came from Jesus' touch. Jesus, in turn, rebuked his disciples for hindering the children from coming. No doubt the disciples wanted to shield Jesus from the nuisance of noisy children. But Jesus delighted in the children and demonstrated that God's love has ample room for everyone, including children. No one is unimportant to God. He comes to each person individually that he might touch them with his healing love and power. Do you show kindness to the youth you encounter in your neighborhood, home, and church and do you pray for them that they may grow in the knowledge and wisdom of Jesus Christ?
"Lord J, may we never hinder our youth from coming to you to receive your blessing and healing power. Make our youth strong in faith and in character that they may follow you zealously. And as we grow with age, may we never lose that child-like simplicity and humility which draws us into your loving presence."
Psalm 16
1 Preserve me, O God, for in thee I take refuge.
2 I say to the LORD, "Thou art my Lord; I have no good apart from thee."
3 As for the saints in the land, they are the noble, in whom is all my delight.
4 Those who choose another God multiply their sorrows; their libations of blood I will not pour out or take their names upon my lips.
5 The LORD is my chosen portion and my cup; thou holdest my lot.
6 The lines have fallen for me in pleasant places; yea, I have a goodly heritage.
7 I bless the LORD who gives me counsel; in the night also my heart instructs me.
8 I keep the LORD always before me; because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my soul rejoices; my body also dwells secure.
10 For thou dost not give me up to Sheol, or let thy Godly one see the Pit.
11 Thou dost show me the path of life; in thy presence there is fullness of joy, in thy right hand are pleasures for evermore.
Friday, August 15, 2008
"His mercy is on those who fear him from generation to generation"
Scripture: Luke 1:39-56 (alternate reading: Matthew 18:15-20)
39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechari'ah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted me, that the mother of my Lord should come to me? 44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord." 46 And Mary said, "My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever." 56 And Mary remained with her about three months, and returned to her home.
Meditation: How strong is your hope in the promises of God? Mary is a model of faith and hope for us. And she is among "the first-fruits" of "all those who belong to Jesus" and who share in his triumph (1 Corinthians15:20-24). There is a venerable tradition dating back to the early church which marks Mary's "falling asleep" (Feast of Dormition in many Eastern churches) and her heavenly birthday when she was received into heaven. Her reception into heaven is seen as a sign to all believing Christians of the promise Jesus made that we too would be received into paradise. At the last supper Jesus told his disciples that he would prepare a place for them in his Father's house. "And when I go to prepare a place for you, I will come again and will take you to myself, that where I am you may be also" (John 14:3).
What enabled Mary to grow in faith and to persevere in hope in the face of obstacles and trials? The Gospel of Luke reveals the presence and power of the Holy Spirit in Mary's life. When Elizabeth and Mary greeted one another they were filled with the Holy Spirit and with a joyful anticipation of the fulfilment of God's promise to give a Savior. John the Baptist, even before the birth of the Messiah, pointed to his coming and leapt for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the King to be born. The Holy Spirit is God's gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us. Mary accepted her mission with uncompromising faith and obedience. She acted with unwavering trust and faith because she believed that God would fulfill the word he had spoken. Her great hymn of praise echoes the song of Hannah (see 1 Samuel 2:1-10) and proclaims the favor of the Lord: God exalts the lowly and he fills the hungry. The Holy Spirit is ever ready to renew your faith and hope in God's promises and to make you strong in love for God and your neighbor. Do you live in the joy and confidence of God's indwelling presence with you through his Holy Spirit?
"Lord Jesus, fill me with your Holy Spirit and give me joy in seeking you more closely. Increase my faith in all your promises, my hope in the joys of heaven, and my love for You as my All."
Psalm 33:2-3,11-12,20-21
2 Praise the LORD with the lyre, make melody to him with the harp of ten strings!
3 Sing to him a new song, play skillfully on the strings, with loud shouts.
11 The counsel of the LORD stands for ever, the thoughts of his heart to all generations.
12 Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!
20 Our soul waits for the LORD; he is our help and shield.
21 Yea, our heart is glad in him, because we trust in his holy name.
39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechari'ah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted me, that the mother of my Lord should come to me? 44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord." 46 And Mary said, "My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever." 56 And Mary remained with her about three months, and returned to her home.
Meditation: How strong is your hope in the promises of God? Mary is a model of faith and hope for us. And she is among "the first-fruits" of "all those who belong to Jesus" and who share in his triumph (1 Corinthians15:20-24). There is a venerable tradition dating back to the early church which marks Mary's "falling asleep" (Feast of Dormition in many Eastern churches) and her heavenly birthday when she was received into heaven. Her reception into heaven is seen as a sign to all believing Christians of the promise Jesus made that we too would be received into paradise. At the last supper Jesus told his disciples that he would prepare a place for them in his Father's house. "And when I go to prepare a place for you, I will come again and will take you to myself, that where I am you may be also" (John 14:3).
What enabled Mary to grow in faith and to persevere in hope in the face of obstacles and trials? The Gospel of Luke reveals the presence and power of the Holy Spirit in Mary's life. When Elizabeth and Mary greeted one another they were filled with the Holy Spirit and with a joyful anticipation of the fulfilment of God's promise to give a Savior. John the Baptist, even before the birth of the Messiah, pointed to his coming and leapt for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the King to be born. The Holy Spirit is God's gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us. Mary accepted her mission with uncompromising faith and obedience. She acted with unwavering trust and faith because she believed that God would fulfill the word he had spoken. Her great hymn of praise echoes the song of Hannah (see 1 Samuel 2:1-10) and proclaims the favor of the Lord: God exalts the lowly and he fills the hungry. The Holy Spirit is ever ready to renew your faith and hope in God's promises and to make you strong in love for God and your neighbor. Do you live in the joy and confidence of God's indwelling presence with you through his Holy Spirit?
"Lord Jesus, fill me with your Holy Spirit and give me joy in seeking you more closely. Increase my faith in all your promises, my hope in the joys of heaven, and my love for You as my All."
Psalm 33:2-3,11-12,20-21
2 Praise the LORD with the lyre, make melody to him with the harp of ten strings!
3 Sing to him a new song, play skillfully on the strings, with loud shouts.
11 The counsel of the LORD stands for ever, the thoughts of his heart to all generations.
12 Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!
20 Our soul waits for the LORD; he is our help and shield.
21 Yea, our heart is glad in him, because we trust in his holy name.
Thursday, August 14, 2008
"Lord, how often shall my brother sin against me, and I forgive him?"
Scripture: Matthew 18:21-19:1
21 Then Peter came up and said to him, "Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?" 22 Jesus said to him, "I do not say to you seven times, but seventy times seven.23 "Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.' 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, `Pay what you owe.' 29 So his fellow servant fell down and besought him, `Have patience with me, and I will pay you.' 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, `You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his lord delivered him to the jailers, till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart." 19:1 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan.
Meditation: How does mercy and justice go together? The prophet Amos speaks of God forgiving transgression three times, but warns that God may not revoke punishment for the fourth (see Amos 1:3-13; 2:1-6). When Peter posed the question of forgiveness, he characteristically offered an answer he thought Jesus would be pleased with. Why not forgive seven times! How unthinkable for Jesus to counter with the proposition that one must forgive seventy times that. Jesus made it clear that there is no reckonable limit to forgiveness. And he drove the lesson home with a parable about two very different kinds of debts. The first man owed an enormous sum of money – millions in our currency. In Jesus' time this amount was greater than the total revenue of a province – more than it would cost to ransom a king! The man who was forgiven such an incredible debt could not, however bring himself to forgive his neighbor a very small debt which was about one-hundred-thousandth of his own debt. The contrast could not have been greater! No offence our neighbor can do to us can compare with our debt to God! We have been forgiven a debt which is beyond all paying; to ransom our debt of sin God gave up his only begotten Son. If God has forgiven each of us our debt, which was very great, we, too must forgive others the debt they owe us.
Jesus teaches that one must forgive in order to be forgiven. If we do not forgive our fellow human being we cannot expect God to forgive us. James says that "judgment is without mercy to one who has shown no mercy" (James 2:13). Mercy is truly a gift and it is offered in such a way that justice is not negated. Mercy "seasons" justice as "salt" seasons meat and gives it flavor. Mercy follows justice and perfects it. To pardon the unrepentant is not mercy but license. C.S. Lewis, a 20th century Christian author wrote: "Mercy will flower only when it grows in the crannies of the rock of Justice: transplanted to the marshlands of mere Humanitarianism, it becomes a man-eating weed, all the more dangerous because it is still called by the same name as the mountain variety." If we want mercy shown to us we must be ready to forgive others as God has forgiven us. Do you hold any grudge or resentment towards anyone?
"Lord Jesus, you have been kind and forgiving towards me. May I be merciful as you are merciful. Free me from all bitterness and resentment that I may truly forgive from the heart those who have caused me injury or grief."
Psalm 114
1 When Israel went forth from Egypt, the house of Jacob from a people of strange language,
2 Judah became his sanctuary, Israel his dominion.
3 The sea looked and fled, Jordan turned back.
4 The mountains skipped like rams, the hills like lambs.
5What ails you, O sea, that you flee? O Jordan, that you turn back?
6O mountains, that you skip like rams? O hills, like lambs?
7 Tremble, O earth, at the presence of the LORD, at the presence of the God of Jacob,
8 who turns the rock into a pool of water, the flint into a spring of water.
21 Then Peter came up and said to him, "Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?" 22 Jesus said to him, "I do not say to you seven times, but seventy times seven.23 "Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.' 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, `Pay what you owe.' 29 So his fellow servant fell down and besought him, `Have patience with me, and I will pay you.' 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, `You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his lord delivered him to the jailers, till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart." 19:1 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan.
Meditation: How does mercy and justice go together? The prophet Amos speaks of God forgiving transgression three times, but warns that God may not revoke punishment for the fourth (see Amos 1:3-13; 2:1-6). When Peter posed the question of forgiveness, he characteristically offered an answer he thought Jesus would be pleased with. Why not forgive seven times! How unthinkable for Jesus to counter with the proposition that one must forgive seventy times that. Jesus made it clear that there is no reckonable limit to forgiveness. And he drove the lesson home with a parable about two very different kinds of debts. The first man owed an enormous sum of money – millions in our currency. In Jesus' time this amount was greater than the total revenue of a province – more than it would cost to ransom a king! The man who was forgiven such an incredible debt could not, however bring himself to forgive his neighbor a very small debt which was about one-hundred-thousandth of his own debt. The contrast could not have been greater! No offence our neighbor can do to us can compare with our debt to God! We have been forgiven a debt which is beyond all paying; to ransom our debt of sin God gave up his only begotten Son. If God has forgiven each of us our debt, which was very great, we, too must forgive others the debt they owe us.
Jesus teaches that one must forgive in order to be forgiven. If we do not forgive our fellow human being we cannot expect God to forgive us. James says that "judgment is without mercy to one who has shown no mercy" (James 2:13). Mercy is truly a gift and it is offered in such a way that justice is not negated. Mercy "seasons" justice as "salt" seasons meat and gives it flavor. Mercy follows justice and perfects it. To pardon the unrepentant is not mercy but license. C.S. Lewis, a 20th century Christian author wrote: "Mercy will flower only when it grows in the crannies of the rock of Justice: transplanted to the marshlands of mere Humanitarianism, it becomes a man-eating weed, all the more dangerous because it is still called by the same name as the mountain variety." If we want mercy shown to us we must be ready to forgive others as God has forgiven us. Do you hold any grudge or resentment towards anyone?
"Lord Jesus, you have been kind and forgiving towards me. May I be merciful as you are merciful. Free me from all bitterness and resentment that I may truly forgive from the heart those who have caused me injury or grief."
Psalm 114
1 When Israel went forth from Egypt, the house of Jacob from a people of strange language,
2 Judah became his sanctuary, Israel his dominion.
3 The sea looked and fled, Jordan turned back.
4 The mountains skipped like rams, the hills like lambs.
5What ails you, O sea, that you flee? O Jordan, that you turn back?
6O mountains, that you skip like rams? O hills, like lambs?
7 Tremble, O earth, at the presence of the LORD, at the presence of the God of Jacob,
8 who turns the rock into a pool of water, the flint into a spring of water.
Wednesday, August 13, 2008
"If your brother sins against you, go and tell him his fault"
Scripture: Matthew 18:15-20
15 "If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I in the midst of them."
Meditation: What's the best way to repair a damaged relationship? Jesus offers his disciples spiritual freedom and power for restoring broken or injured relationships. Jesus makes clear that his followers should not tolerate a breach in relationships among themselves. Sin must be confronted and help must be offered to restore a damaged relationship. When relationships between brothers and sisters in the Lord are damaged, then we must spare no effort to help the brother or sister at fault to see their error and to get things right again.
Saint Augustine of Hippo comments on Jesus' instruction:
If someone has done you injury and you have suffered, what should be done? You have heard the answer already in today’s scripture: “If your brother sins against you, go and tell him his fault, between you and him alone.” If you fail to do so, you are worse than he is. He has done someone harm, and by doing harm he has stricken himself with a grievous wound. Will you then completely disregard your brother’s wound? Will you simply watch him stumble and fall down? Will you disregard his predicament? If so, you are worse in your silence than he in his abuse. Therefore, when any one sins against us, let us take great care, but not merely for ourselves. For it is a glorious thing to forget injuries. Just set aside your own injury, but do not neglect your brother’s wound. Therefore “go and tell him his fault, between you and him alone,” intent upon his amendment but sparing his sense of shame. For it might happen that through defensiveness he will begin to justify his sin, and so you will have inadvertently nudged him still closer toward the very behavior you desire to amend. Therefore “tell him his fault between you and him alone. If he listens to you, you have gained your brother,” because he might have been lost, had you not spoken with him. [Sermon 82.7]
What can we learn from this passage about how to mend a damaged relationship? If you feel you have been wronged by someone, Jesus says the first step is to speak directly but privately to the individual who has done the harm. One of the worst things we can do is brood over our grievance. This can poison the mind and heart and make it more difficult to go directly to the person who caused the damage. If we truly want to settle a difference with someone, we need to do it face to face. If this fails in its purpose, then the second step is to bring another person or persons, someone who is wise and gracious rather than someone who is hot-tempered or judgmental. The goal is not so much to put the offender on trial, but to persuade the offender to see the wrong and to be reconciled. And if this fails, then we must still not give up, but seek the help of the Christian community. Note the emphasis here is on restoring a broken relationship by seeking the help of other Christians who hopefully will pray and seek a solution for reconciliation based on Christian love and wisdom, rather than relying on coercive force or threat of legal action, such as a lawsuit.
Lastly, if even the Christian community fails to bring about reconciliation, what must we do? Jesus seems to say that we have the right to abandon stubborn and obdurate offenders and treat them like social outcasts. The tax-collectors and Gentiles were regarded as "unclean" by the religious-minded Jews. However we know from the gospel accounts that Jesus often had fellowship with tax-collectors, ate with them, and even praised them at times! Jesus refuses no one who is ready to receive pardon, healing, and restoration. The call to accountability is inevitable and we can't escape it, both in this life and at the day of judgment when the Lord Jesus will return. But while we have the opportunity, we must not give up on stubborn offenders, but, instead make every effort to win them with the grace and power of God's healing love and wisdom. Do you tolerate broken relationships or do you seek to repair them as God gives you the opportunity to mend and restore what is broken?
"Lord Jesus, make me an instrument of your healing love and peace. Give me wisdom and courage to bring your healing love and saving truth to those in need of healing and restoration."
Psalm 66:1-5, 8, 16-17
1 Make a joyful noise to God, all the earth;
2 sing the glory of his name; give to him glorious praise!
3 Say to God, "How terrible are thy deeds! So great is thy power that thy enemies cringe before thee.
4 All the earth worships thee; they sing praises to thee, sing praises to thy name." [Selah]
5 Come and see what God has done: he is terrible in his deeds among men.
8 Bless our God, O peoples, let the sound of his praise be heard
16 Come and hear, all you who fear God, and I will tell what he has done for me.
17 I cried aloud to him, and he was extolled with my tongue.
15 "If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I in the midst of them."
Meditation: What's the best way to repair a damaged relationship? Jesus offers his disciples spiritual freedom and power for restoring broken or injured relationships. Jesus makes clear that his followers should not tolerate a breach in relationships among themselves. Sin must be confronted and help must be offered to restore a damaged relationship. When relationships between brothers and sisters in the Lord are damaged, then we must spare no effort to help the brother or sister at fault to see their error and to get things right again.
Saint Augustine of Hippo comments on Jesus' instruction:
If someone has done you injury and you have suffered, what should be done? You have heard the answer already in today’s scripture: “If your brother sins against you, go and tell him his fault, between you and him alone.” If you fail to do so, you are worse than he is. He has done someone harm, and by doing harm he has stricken himself with a grievous wound. Will you then completely disregard your brother’s wound? Will you simply watch him stumble and fall down? Will you disregard his predicament? If so, you are worse in your silence than he in his abuse. Therefore, when any one sins against us, let us take great care, but not merely for ourselves. For it is a glorious thing to forget injuries. Just set aside your own injury, but do not neglect your brother’s wound. Therefore “go and tell him his fault, between you and him alone,” intent upon his amendment but sparing his sense of shame. For it might happen that through defensiveness he will begin to justify his sin, and so you will have inadvertently nudged him still closer toward the very behavior you desire to amend. Therefore “tell him his fault between you and him alone. If he listens to you, you have gained your brother,” because he might have been lost, had you not spoken with him. [Sermon 82.7]
What can we learn from this passage about how to mend a damaged relationship? If you feel you have been wronged by someone, Jesus says the first step is to speak directly but privately to the individual who has done the harm. One of the worst things we can do is brood over our grievance. This can poison the mind and heart and make it more difficult to go directly to the person who caused the damage. If we truly want to settle a difference with someone, we need to do it face to face. If this fails in its purpose, then the second step is to bring another person or persons, someone who is wise and gracious rather than someone who is hot-tempered or judgmental. The goal is not so much to put the offender on trial, but to persuade the offender to see the wrong and to be reconciled. And if this fails, then we must still not give up, but seek the help of the Christian community. Note the emphasis here is on restoring a broken relationship by seeking the help of other Christians who hopefully will pray and seek a solution for reconciliation based on Christian love and wisdom, rather than relying on coercive force or threat of legal action, such as a lawsuit.
Lastly, if even the Christian community fails to bring about reconciliation, what must we do? Jesus seems to say that we have the right to abandon stubborn and obdurate offenders and treat them like social outcasts. The tax-collectors and Gentiles were regarded as "unclean" by the religious-minded Jews. However we know from the gospel accounts that Jesus often had fellowship with tax-collectors, ate with them, and even praised them at times! Jesus refuses no one who is ready to receive pardon, healing, and restoration. The call to accountability is inevitable and we can't escape it, both in this life and at the day of judgment when the Lord Jesus will return. But while we have the opportunity, we must not give up on stubborn offenders, but, instead make every effort to win them with the grace and power of God's healing love and wisdom. Do you tolerate broken relationships or do you seek to repair them as God gives you the opportunity to mend and restore what is broken?
"Lord Jesus, make me an instrument of your healing love and peace. Give me wisdom and courage to bring your healing love and saving truth to those in need of healing and restoration."
Psalm 66:1-5, 8, 16-17
1 Make a joyful noise to God, all the earth;
2 sing the glory of his name; give to him glorious praise!
3 Say to God, "How terrible are thy deeds! So great is thy power that thy enemies cringe before thee.
4 All the earth worships thee; they sing praises to thee, sing praises to thy name." [Selah]
5 Come and see what God has done: he is terrible in his deeds among men.
8 Bless our God, O peoples, let the sound of his praise be heard
16 Come and hear, all you who fear God, and I will tell what he has done for me.
17 I cried aloud to him, and he was extolled with my tongue.
Tuesday, August 12, 2008
"It is not the will of my Father that one of these little ones should perish"
Scripture: Matthew 18:1-5, 10, 12-14
1 At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" 2 And calling to him a child, he put him in the midst of them, 3 and said, "Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. 5 "Whoever receives one such child in my name receives me; 10 "See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.
12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish.
Meditation: Are you surprised to see the disciples discussing with Jesus who is the greatest? Don't we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"? Even the psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor (Psalm 8:5). Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart — who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.
What does Jesus' story about a lost sheep tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd's grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. What was new in Jesus' teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God (Luke 15:7). Seekers of the lost are much needed today. Do you pray and seek after those you know who have lost their way to God?
"Lord Jesus, teach me your way of humility and simplicity of heart that I may find perfect joy in you. May your light shine through me that others may see your truth and love and find hope and peace in you."
Psalm 119: 14, 24, 72, 103, 111, 131
14. In the way of your decrees I rejoice, as much as in all riches.
24. Yes your decrees are my delight; they are my counselors.
72. The law of your mouth is to me more precious than thousands of gold and silver pieces.
103. How sweet to my palate are your promises, sweeter than honey to my mouth!.
111. Your decrees are my inheritance forever; the joy of my heart they are.
131. I gasp for open mouth in my yearning for your commands.
1 At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" 2 And calling to him a child, he put him in the midst of them, 3 and said, "Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. 5 "Whoever receives one such child in my name receives me; 10 "See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.
12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish.
Meditation: Are you surprised to see the disciples discussing with Jesus who is the greatest? Don't we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"? Even the psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor (Psalm 8:5). Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart — who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.
What does Jesus' story about a lost sheep tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd's grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. What was new in Jesus' teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God (Luke 15:7). Seekers of the lost are much needed today. Do you pray and seek after those you know who have lost their way to God?
"Lord Jesus, teach me your way of humility and simplicity of heart that I may find perfect joy in you. May your light shine through me that others may see your truth and love and find hope and peace in you."
Psalm 119: 14, 24, 72, 103, 111, 131
14. In the way of your decrees I rejoice, as much as in all riches.
24. Yes your decrees are my delight; they are my counselors.
72. The law of your mouth is to me more precious than thousands of gold and silver pieces.
103. How sweet to my palate are your promises, sweeter than honey to my mouth!.
111. Your decrees are my inheritance forever; the joy of my heart they are.
131. I gasp for open mouth in my yearning for your commands.
Monday, August 11, 2008
"Not to give offense"
Scripture: Matthew 17:22-27
22 As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day." And they were greatly distressed. 24 When they came to Caper'na-um, the collectors of the half-shekel tax went up to Peter and said, "Does not your teacher pay the tax?" 25 He said, "Yes." And when he came home, Jesus spoke to him first, saying, "What do you think, Simon? From whom do kings of the earth take toll or tribute? From their sons or from others?" 26 And when he said, "From others," Jesus said to him, "Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook, and take the first fish that comes up, and when you open its mouth you will find a shekel; take that and give it to them for me and for yourself."
Meditation: Who likes to pay taxes, especially when you think they might be unreasonable or unjust? Jesus and his disciples were confronted by tax collectors on the issue of tax evasion. When questioned about paying the temple tax, Jesus replied to his disciples: We must pay so as not to cause bad example. In fact, we must go beyond our duty in order that we may show others what they ought to do. The scriptural expression to give no offense doesn't refer to insult or annoyance; rather it means to put no stumbling block in the way of another that would cause them to trip or fall. Jesus would not allow himself anything which might possibly be a bad example to someone else. Do you evade unpleasant responsibilities or obligations?
On three different occasions the Gospels record that Jesus predicted he would endure great suffering through betrayal, rejection, and the punishment of a cruel death. The Jews resorted to stoning and the Romans to crucifixion – the most painful and humiliating death they could devise for criminals they wanted to eliminate. No wonder the apostles were greatly distressed at such a prediction! If Jesus their Master were put to death, then they would likely receive the same treatment by their enemies. Jesus called himself the "Son of Man" because this was a common Jewish title for the Messiah. Why must the Messiah be rejected and killed? Did not God promise that his Anointed One would deliver his people from their oppression and establish a kingdom of peace and justice? The prophet Isaiah had foretold that it was God's will that the "Suffering Servant" make atonement for sins through his suffering and death. Jesus paid the price for our redemption with his blood. Slavery to sin is to want the wrong things and to be in bondage to destructive desires. The ransom Jesus paid sets us free from the worst tyranny possible – the tyranny of sin and the fear of death. Jesus' victory did not end with death but triumphed over the tomb. Jesus defeated the powers of death through his resurrection. Do you want the greatest freedom possible, the freedom to live as God truly meant us to live as his sons and daughters?
"Lord Jesus, your death brought life and freedom. May I always walk in that freedom and be guided by your love and truth that I may be generous towards all and give each their due."
Psalm 148:1-2,11-12,14
1 Praise the LORD! Praise the LORD from the heavens, praise him in the heights!
2 Praise him, all his angels, praise him, all his host!
11 Kings of the earth and all peoples, princes and all rulers of the earth!
12 Young men and maidens together, old men and children!
14 He has raised up a horn for his people, praise for all his saints, for the people of Israel who are near to him. Praise the LORD!
22 As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day." And they were greatly distressed. 24 When they came to Caper'na-um, the collectors of the half-shekel tax went up to Peter and said, "Does not your teacher pay the tax?" 25 He said, "Yes." And when he came home, Jesus spoke to him first, saying, "What do you think, Simon? From whom do kings of the earth take toll or tribute? From their sons or from others?" 26 And when he said, "From others," Jesus said to him, "Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook, and take the first fish that comes up, and when you open its mouth you will find a shekel; take that and give it to them for me and for yourself."
Meditation: Who likes to pay taxes, especially when you think they might be unreasonable or unjust? Jesus and his disciples were confronted by tax collectors on the issue of tax evasion. When questioned about paying the temple tax, Jesus replied to his disciples: We must pay so as not to cause bad example. In fact, we must go beyond our duty in order that we may show others what they ought to do. The scriptural expression to give no offense doesn't refer to insult or annoyance; rather it means to put no stumbling block in the way of another that would cause them to trip or fall. Jesus would not allow himself anything which might possibly be a bad example to someone else. Do you evade unpleasant responsibilities or obligations?
On three different occasions the Gospels record that Jesus predicted he would endure great suffering through betrayal, rejection, and the punishment of a cruel death. The Jews resorted to stoning and the Romans to crucifixion – the most painful and humiliating death they could devise for criminals they wanted to eliminate. No wonder the apostles were greatly distressed at such a prediction! If Jesus their Master were put to death, then they would likely receive the same treatment by their enemies. Jesus called himself the "Son of Man" because this was a common Jewish title for the Messiah. Why must the Messiah be rejected and killed? Did not God promise that his Anointed One would deliver his people from their oppression and establish a kingdom of peace and justice? The prophet Isaiah had foretold that it was God's will that the "Suffering Servant" make atonement for sins through his suffering and death. Jesus paid the price for our redemption with his blood. Slavery to sin is to want the wrong things and to be in bondage to destructive desires. The ransom Jesus paid sets us free from the worst tyranny possible – the tyranny of sin and the fear of death. Jesus' victory did not end with death but triumphed over the tomb. Jesus defeated the powers of death through his resurrection. Do you want the greatest freedom possible, the freedom to live as God truly meant us to live as his sons and daughters?
"Lord Jesus, your death brought life and freedom. May I always walk in that freedom and be guided by your love and truth that I may be generous towards all and give each their due."
Psalm 148:1-2,11-12,14
1 Praise the LORD! Praise the LORD from the heavens, praise him in the heights!
2 Praise him, all his angels, praise him, all his host!
11 Kings of the earth and all peoples, princes and all rulers of the earth!
12 Young men and maidens together, old men and children!
14 He has raised up a horn for his people, praise for all his saints, for the people of Israel who are near to him. Praise the LORD!
Sunday, August 10, 2008
"Take heart, it is I; have no fear"
Scripture: Matthew 14:22-33
22 Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. 27 But immediately he spoke to them, saying, "Take heart, it is I; have no fear." 28 And Peter answered him, "Lord, if it is you, bid me come to you on the water." 29 He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; 30 but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." 31 Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, "Truly you are the Son of God."
Meditation: Does the Lord seem distant when trials or adversity come your way? It was at Jesus' initiative that the disciples sailed across the lake, only to find themselves in a life-threatening storm (see Mark 6:53-56). Although they were experienced fishermen, they feared for their lives. While Jesus was not with them in the boat, he, nonetheless watched for them in prayer. When he perceived their trouble he came to them on the sea and startled them with his sudden appearance. Do you look for the Lord's presence when you encounter difficulty or challenges?
This dramatic incident on the sea of Galilee revealed Peter's character more fully than others. Here we see Peter's impulsivity – his tendency to act without thinking of what he was doing. He often failed and came to grief as a result of his impulsiveness. In contrast, Jesus always bade his disciples to see how difficult it was to follow him before they set out on the way he taught them. A great deal of failure in the Christian life is due to acting on impulse and emotional fervor without counting the cost. Peter, fortunately in the moment of his failure clutched at Jesus and held him firmly. Every time Peter fell, he rose again. His failures only made him love the Lord more deeply and trust him more intently. The Lord keeps watch over us at all times, and especially in our moments of temptation and difficulty. Do you rely on the Lord for his strength and help? Jesus assures us that we have no need of fear if we trust in Him and in his great love for us. When calamities or trials threaten to overwhelm you, how do you respond? With faith and hope in God's love, care and presence with you?
"Lord Jesus, help me to trust you always and to never doubt your presence and your power to help me. In my moments of doubt and weakness, may I cling to you as Peter did. Strengthen my faith that I may walk straight in the path you set before me, neither veering to the left nor to the right".
Psalm 85:8-13
8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts.
9.Surely his salvation is at hand for those who fear him, that glory may dwell in our land.
10 Steadfast love and faithfulness will meet; righteousness and peace will kiss each other.
11 Faithfulness will spring up from the ground, and righteousness will look down from the sky.
12 Yea, the LORD will give what is good, and our land will yield its increase.
13 Righteousness will go before him, and make his footsteps a way.
22 Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. 27 But immediately he spoke to them, saying, "Take heart, it is I; have no fear." 28 And Peter answered him, "Lord, if it is you, bid me come to you on the water." 29 He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; 30 but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." 31 Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, "Truly you are the Son of God."
Meditation: Does the Lord seem distant when trials or adversity come your way? It was at Jesus' initiative that the disciples sailed across the lake, only to find themselves in a life-threatening storm (see Mark 6:53-56). Although they were experienced fishermen, they feared for their lives. While Jesus was not with them in the boat, he, nonetheless watched for them in prayer. When he perceived their trouble he came to them on the sea and startled them with his sudden appearance. Do you look for the Lord's presence when you encounter difficulty or challenges?
This dramatic incident on the sea of Galilee revealed Peter's character more fully than others. Here we see Peter's impulsivity – his tendency to act without thinking of what he was doing. He often failed and came to grief as a result of his impulsiveness. In contrast, Jesus always bade his disciples to see how difficult it was to follow him before they set out on the way he taught them. A great deal of failure in the Christian life is due to acting on impulse and emotional fervor without counting the cost. Peter, fortunately in the moment of his failure clutched at Jesus and held him firmly. Every time Peter fell, he rose again. His failures only made him love the Lord more deeply and trust him more intently. The Lord keeps watch over us at all times, and especially in our moments of temptation and difficulty. Do you rely on the Lord for his strength and help? Jesus assures us that we have no need of fear if we trust in Him and in his great love for us. When calamities or trials threaten to overwhelm you, how do you respond? With faith and hope in God's love, care and presence with you?
"Lord Jesus, help me to trust you always and to never doubt your presence and your power to help me. In my moments of doubt and weakness, may I cling to you as Peter did. Strengthen my faith that I may walk straight in the path you set before me, neither veering to the left nor to the right".
Psalm 85:8-13
8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts.
9.Surely his salvation is at hand for those who fear him, that glory may dwell in our land.
10 Steadfast love and faithfulness will meet; righteousness and peace will kiss each other.
11 Faithfulness will spring up from the ground, and righteousness will look down from the sky.
12 Yea, the LORD will give what is good, and our land will yield its increase.
13 Righteousness will go before him, and make his footsteps a way.
Saturday, August 9, 2008
"Nothing will be impossible to you"
Scripture: Matthew 17:14-20
14 And when they came to the crowd, a man came up to him and kneeling before him said, 15 "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him." 17 And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." 18 And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. 19 Then the disciples came to Jesus privately and said, "Why could we not cast it out?" 20 He said to them, "Because of your little faith. For truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, `Move from here to there,' and it will move; and nothing will be impossible to you."
Meditation: What kind of faith does the Lord expect of us, especially when we meet set-backs and trials? Inevitably there are times when each of us disappoint others or disappoint ourselves when we suffer some kind of set-back or failure. In this gospel incident the disciples of Jesus fail to heal an epileptic boy. Jesus' response seems stern; but it is really tempered with love and compassion. We see at once Jesus' dismay with the disciples' lack of faith and his concern to meet the need of this troubled boy and his father. With one word of command Jesus rebukes the evil spirit that has caused this boy's affliction and tells the spirit to "never enter him again". Jesus tells his disciples that they can "remove mountains" if they have faith in God. The expression to "remove mountains" was a common Jewish phrase for removing difficulties. A wise teacher who could solve difficulties was called a "mountain remover". If we pray with expectant faith God will give us the means to overcome difficulties and obstacles. When you meet trials and disappointments how do you respond? With faith and trust in Jesus?
"Lord Jesus, help my unbelief! Increase my faith and trust in your saving power. Give me confidence and perseverance, especially in prayer. And help me to bring your healing love and truth to those I meet".
Psalm 98:1-3, 8-9
1 O sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have gotten him victory. 2 The LORD has made known his victory, he has revealed his vindication in the sight of the nations.
3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God!
8 Let the floods clap their hands; let the hills sing for joy together
9 before the LORD, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.
14 And when they came to the crowd, a man came up to him and kneeling before him said, 15 "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him." 17 And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." 18 And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. 19 Then the disciples came to Jesus privately and said, "Why could we not cast it out?" 20 He said to them, "Because of your little faith. For truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, `Move from here to there,' and it will move; and nothing will be impossible to you."
Meditation: What kind of faith does the Lord expect of us, especially when we meet set-backs and trials? Inevitably there are times when each of us disappoint others or disappoint ourselves when we suffer some kind of set-back or failure. In this gospel incident the disciples of Jesus fail to heal an epileptic boy. Jesus' response seems stern; but it is really tempered with love and compassion. We see at once Jesus' dismay with the disciples' lack of faith and his concern to meet the need of this troubled boy and his father. With one word of command Jesus rebukes the evil spirit that has caused this boy's affliction and tells the spirit to "never enter him again". Jesus tells his disciples that they can "remove mountains" if they have faith in God. The expression to "remove mountains" was a common Jewish phrase for removing difficulties. A wise teacher who could solve difficulties was called a "mountain remover". If we pray with expectant faith God will give us the means to overcome difficulties and obstacles. When you meet trials and disappointments how do you respond? With faith and trust in Jesus?
"Lord Jesus, help my unbelief! Increase my faith and trust in your saving power. Give me confidence and perseverance, especially in prayer. And help me to bring your healing love and truth to those I meet".
Psalm 98:1-3, 8-9
1 O sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have gotten him victory. 2 The LORD has made known his victory, he has revealed his vindication in the sight of the nations.
3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God!
8 Let the floods clap their hands; let the hills sing for joy together
9 before the LORD, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.
Friday, August 8, 2008
"Whoever loses his life for my sake will find it "
Scripture: Matthew 16:24-28
24 Then Jesus told his disciples, "If any man would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, and whoever loses his life for my sake will find it. 26 For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life? 27 For the Son of man is to come with his angels in the glory of his Father, and then he will repay every man for what he has done. 28 Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom."
Meditation: What is the most important investment you can make with your life? Jesus poses some probing questions to challenge our assumptions about what is most profitable and worthwhile. In every decision of life we are making ourselves a certain kind of person. The kind of person we are, our character, determines to a large extent the kind of future we will face and live. It is possible that some can gain all the things they set their heart on, only to wake up suddenly and discover that they missed the most important things of all. Of what value are material things if they don't help you gain what truly lasts in eternity. Neither money nor possessions can buy heaven, mend a broken heart, or cheer a lonely person.
Jesus asks the question: What will a person give in exchange for his or her life? Everything we have is an out-right gift from God. We owe him everything, including our very lives. It's possible to give God our money, but not ourselves, or to give him lip-service, but not our hearts. A true disciple gladly gives up all that he or she has in exchange for an unending life of joy and happiness with God. God gives without measure. The joy he offers no sadness or loss can diminish. The cross of Christ leads to victory and freedom from sin, despair, and death. What is the cross which Jesus Christ commands me to take up each day? When my will crosses with his will, then his will must be done. Are you ready to lose all for Jesus Christ in order to gain all with Jesus Christ?
"Take, Lord, and receive all my liberty, my memory, my understanding, and all my will, all that I have and possess. You have given them to me; to you, O Lord, I restore them; all things are yours, dispose of them according to your will. Give me your love and your grace, for this is enough for me." (Prayer of Ignatius of Loyola, 1491-1556)
Psalm 97
1 The LORD reigns; let the earth rejoice; let the many coast lands be glad!
2 Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne.
3 Fire goes before him, and burns up his adversaries round about.
4 His lightnings lighten the world; the earth sees and trembles.
5 The mountains melt like wax before the LORD, before the Lord of all the earth.
6 The heavens proclaim his righteousness; and all the peoples behold his glory.
7 All worshipers of images are put to shame, who make their boast in worthless idols; all Gods bow down before him.
8 Zion hears and is glad, and the daughters of Judah rejoice, because of thy judgments, O God.
9 For thou, O LORD, art most high over all the earth; thou art exalted far above all Gods.
10 The LORD loves those who hate evil; he preserves the lives of his saints; he delivers them from the hand of the wicked.
11 Light dawns for the righteous, and joy for the upright in heart.
12 Rejoice in the LORD, O you righteous, and give thanks to his holy name!
--------------------------------------------------------------------------------
24 Then Jesus told his disciples, "If any man would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, and whoever loses his life for my sake will find it. 26 For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life? 27 For the Son of man is to come with his angels in the glory of his Father, and then he will repay every man for what he has done. 28 Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom."
Meditation: What is the most important investment you can make with your life? Jesus poses some probing questions to challenge our assumptions about what is most profitable and worthwhile. In every decision of life we are making ourselves a certain kind of person. The kind of person we are, our character, determines to a large extent the kind of future we will face and live. It is possible that some can gain all the things they set their heart on, only to wake up suddenly and discover that they missed the most important things of all. Of what value are material things if they don't help you gain what truly lasts in eternity. Neither money nor possessions can buy heaven, mend a broken heart, or cheer a lonely person.
Jesus asks the question: What will a person give in exchange for his or her life? Everything we have is an out-right gift from God. We owe him everything, including our very lives. It's possible to give God our money, but not ourselves, or to give him lip-service, but not our hearts. A true disciple gladly gives up all that he or she has in exchange for an unending life of joy and happiness with God. God gives without measure. The joy he offers no sadness or loss can diminish. The cross of Christ leads to victory and freedom from sin, despair, and death. What is the cross which Jesus Christ commands me to take up each day? When my will crosses with his will, then his will must be done. Are you ready to lose all for Jesus Christ in order to gain all with Jesus Christ?
"Take, Lord, and receive all my liberty, my memory, my understanding, and all my will, all that I have and possess. You have given them to me; to you, O Lord, I restore them; all things are yours, dispose of them according to your will. Give me your love and your grace, for this is enough for me." (Prayer of Ignatius of Loyola, 1491-1556)
Psalm 97
1 The LORD reigns; let the earth rejoice; let the many coast lands be glad!
2 Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne.
3 Fire goes before him, and burns up his adversaries round about.
4 His lightnings lighten the world; the earth sees and trembles.
5 The mountains melt like wax before the LORD, before the Lord of all the earth.
6 The heavens proclaim his righteousness; and all the peoples behold his glory.
7 All worshipers of images are put to shame, who make their boast in worthless idols; all Gods bow down before him.
8 Zion hears and is glad, and the daughters of Judah rejoice, because of thy judgments, O God.
9 For thou, O LORD, art most high over all the earth; thou art exalted far above all Gods.
10 The LORD loves those who hate evil; he preserves the lives of his saints; he delivers them from the hand of the wicked.
11 Light dawns for the righteous, and joy for the upright in heart.
12 Rejoice in the LORD, O you righteous, and give thanks to his holy name!
--------------------------------------------------------------------------------
Subscribe to:
Posts (Atom)
