Scripture: Matthew 5:27-32
27 "You have heard that it was said, `You shall not commit adultery.' 28 But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell. 31 "It was also said, `Whoever divorces his wife, let him give her a certificate of divorce.' But I say to you that every one who divorces his wife, except on the ground of unchastity, makes her an adulteress; and whoever marries a divorced woman commits adultery.
Meditation: What does Jesus mean when he says “pluck out your eye “ or “cut off your hand and throw it away” if it leads you to sin? Is he exaggerating here? Jesus used forceful language to urge his disciples to choose for life – an enduring life of joy and happiness with God – rather than for death – an unending death and total separation from a community of love, peace, joy and friendship with God. Jesus set before his disciples the one goal in life that is worth any sacrifice and that goal is the conformity of our will with God and what he desires for our well-being and happiness with him. Just as a doctor might remove some part of the body, such as a diseased limb, in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to sin and which inevitably leads to spiritual death.
Jesus warns us of the terrible responsibility that we must set no stumbling block in the way of another, that is, not give offense or bad example that might lead another to sin. The young in faith are especially vulnerable to the bad example of those who should be passing on the faith. Jesus teaches that righteousness involves responding to every situation in life in a way that fulfill's God's law, not just externally but internally as well. Jesus says that evil desires spring from the heart. That is why the sin of adultery must first be dealt with in the heart, the place not only of the emotions, but the mind, will, thought, and intentions as well. God’s intention and ideal from the beginning was for man and woman to be indissolubly united in marriage as “one flesh” (see Genesis 2:23-24). That ideal is found in the unbreakable union of Adam and Eve. They were created for each other and for no one else. They are the pattern and symbol for all who were to come. Moses permitted divorce as a concession in view of a lost ideal (see Mark 10:2-9). Jesus sets the high ideal of the married state before those who are willing to accept his commands. Jesus gives the grace and power of his Holy Spirit to those who seek to follow his way of holiness in their state of life– whether married or single. If we want to live righteously as God desires for us, then we must know and understand the intention of God's commands for us, and decide in our heart to obey the Lord. Through the gift and working of the Holy Spirit, the Lord writes his law on our hearts and gives us his power to live his way of righteousness and holiness. Do you trust in God’s love and allow his Holy Spirit to fill you with a thirst for holiness and righteousness in every area of your life?
"Lord Jesus, begin a new work of love within me. Instill in me a greater love and respect for your commandments. Give me a burning desire to live a life of holiness and righteousness. Purify my thoughts, desires, and intentions that I may only desire what is pleasing to you and in accord with your will."
Psalm 27:7-9,13-14
7 Hear, O LORD, when I cry aloud, be gracious to me and answer me!
8 Thou hast said, "Seek ye my face." My heart says to thee, "Thy face, LORD, do I seek."
9 Hide not thy face from me. Turn not thy servant away in anger, thou who hast been my help. Cast me not off, forsake me not, O God of my salvation!
13 I believe that I shall see the goodness of the LORD in the land of the living!
14 Wait for the LORD; be strong, and let your heart take courage; yea, wait for the LORD!
Friday, June 13, 2008
Thursday, June 12, 2008
“ Every one who is angry with his brother shall be liable to judgment”
Scripture: Matthew 5:20-26
20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. 21 "You have heard that it was said to the men of old, `You shall not kill; and whoever kills shall be liable to judgment.' 22 But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!' shall be liable to the hell of fire. 23 So if you are offering your gift at the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. 25 Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; 26 truly, I say to you, you will never get out till you have paid the last penny.
Meditation: Are you ever driven by anger, rage, or revenge? The first person to hate his brother was Cain. God warned Cain: ‘Why are you angry? ..Sin in couching at the door; it’s desire is for you, but you must master it (Genesis 4:6-7). Sin doesn’t just happen to us; it first grows as a tiny seed in our heart. Unless it is uprooted, by God’s grace, it grows like a weed and chokes the vine and all its fruit. Jesus addressed the issue of keeping the commandments with his disciples. The scribes and Pharisees equated righteousness with satisfying the outward observance of the law. Jesus showed them how short they had come. Jesus points to the heart as the seat of desire and choice. Unless evil and forbidden desires are eradicated, the heart will be corrupted. Jesus points to forbidden anger with one's brother. This is a selfish anger that broods and is long-lived, that nurses a grudge and keeps wrath warm, and that refuses to die. Harboring anger in the heart as well as anger in speech and action are equally forbidden by God.
What is the antidote to anger and rage? Mercy, kindness, and forbearance spring from a heart full of love and forgiveness. God has forgiven us and he calls us to extend mercy and forgiveness towards those who cause us grief and harm. In the cross of Jesus we see the supreme example of love and forgiveness and the power of goodness for overcoming evil. Only God’s love and grace can set our hearts and minds free from the tyranny of wounded pride and spiteful revenge. Do you harbor any anger towards another person? And are you quick to be reconciled when a rupture has been caused in your relationships? Ask God to set you free and to fill your heart and mind with his love and goodness. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). Through the grace and help of the Holy Spirit we can overcome malice with good, hatred with kindness, and injury with pardon.
“May I be no man’s enemy, and may I be the friend of that which is eternal and abides. May I never quarrel with those nearest me: and if I do, may I be reconciled quickly. May I love, seek, and attain only that which is good. May I wish for all men’s happiness and envy none. May I never rejoice in the ill-fortune of one who has wronged me. When I have done or said what is wrong, may I never wait for the rebuke of others, but always rebuke myself until I make amends. May I win no victory that harms either me or my opponent. May I reconcile friends who are angry with one another. May I never fail a friend who is in danger. When visiting those in grief may I be able by gentle and healing words to soften their pain. May I respect myself. May I always keep tame that which rages within me. May I accustom myself to be gentle, and never be angry with people because of circumstances. May I never discuss who is wicked and what wicked things he has done, but know good men and follow in their footsteps.” (Prayer of Eusebius, 3rd century)
Psalm 65:10-13
10 For thou, O God, hast tested us; thou hast tried us as silver is tried.
11 Thou didst bring us into the net; thou didst lay affliction on our loins;
12 thou didst let men ride over our heads; we went through fire and through water; yet thou hast brought us forth to a spacious place.
13 I will come into thy house with burnt offerings; I will pay thee my vows
20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. 21 "You have heard that it was said to the men of old, `You shall not kill; and whoever kills shall be liable to judgment.' 22 But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!' shall be liable to the hell of fire. 23 So if you are offering your gift at the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. 25 Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; 26 truly, I say to you, you will never get out till you have paid the last penny.
Meditation: Are you ever driven by anger, rage, or revenge? The first person to hate his brother was Cain. God warned Cain: ‘Why are you angry? ..Sin in couching at the door; it’s desire is for you, but you must master it (Genesis 4:6-7). Sin doesn’t just happen to us; it first grows as a tiny seed in our heart. Unless it is uprooted, by God’s grace, it grows like a weed and chokes the vine and all its fruit. Jesus addressed the issue of keeping the commandments with his disciples. The scribes and Pharisees equated righteousness with satisfying the outward observance of the law. Jesus showed them how short they had come. Jesus points to the heart as the seat of desire and choice. Unless evil and forbidden desires are eradicated, the heart will be corrupted. Jesus points to forbidden anger with one's brother. This is a selfish anger that broods and is long-lived, that nurses a grudge and keeps wrath warm, and that refuses to die. Harboring anger in the heart as well as anger in speech and action are equally forbidden by God.
What is the antidote to anger and rage? Mercy, kindness, and forbearance spring from a heart full of love and forgiveness. God has forgiven us and he calls us to extend mercy and forgiveness towards those who cause us grief and harm. In the cross of Jesus we see the supreme example of love and forgiveness and the power of goodness for overcoming evil. Only God’s love and grace can set our hearts and minds free from the tyranny of wounded pride and spiteful revenge. Do you harbor any anger towards another person? And are you quick to be reconciled when a rupture has been caused in your relationships? Ask God to set you free and to fill your heart and mind with his love and goodness. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). Through the grace and help of the Holy Spirit we can overcome malice with good, hatred with kindness, and injury with pardon.
“May I be no man’s enemy, and may I be the friend of that which is eternal and abides. May I never quarrel with those nearest me: and if I do, may I be reconciled quickly. May I love, seek, and attain only that which is good. May I wish for all men’s happiness and envy none. May I never rejoice in the ill-fortune of one who has wronged me. When I have done or said what is wrong, may I never wait for the rebuke of others, but always rebuke myself until I make amends. May I win no victory that harms either me or my opponent. May I reconcile friends who are angry with one another. May I never fail a friend who is in danger. When visiting those in grief may I be able by gentle and healing words to soften their pain. May I respect myself. May I always keep tame that which rages within me. May I accustom myself to be gentle, and never be angry with people because of circumstances. May I never discuss who is wicked and what wicked things he has done, but know good men and follow in their footsteps.” (Prayer of Eusebius, 3rd century)
Psalm 65:10-13
10 For thou, O God, hast tested us; thou hast tried us as silver is tried.
11 Thou didst bring us into the net; thou didst lay affliction on our loins;
12 thou didst let men ride over our heads; we went through fire and through water; yet thou hast brought us forth to a spacious place.
13 I will come into thy house with burnt offerings; I will pay thee my vows
Wednesday, June 11, 2008
"You received without paying, give without paying"
Scripture: Matthew 10:7-13 (alternate reading: Matthew 5:17-19)
7 And preach as you go, saying, `The kingdom of heaven is at hand.' 8 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay. 9 Take no gold, nor silver, nor copper in your belts, 10 no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. 12 As you enter the house, salute it. 13 And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.
Meditation: Jesus gave his disciples a two-fold commission: to speak in his name and to act with his power. The core of the gospel message is quite simple: the kingdom (or reign) of God is imminent! What is the kingdom of God? It is that society of men and women who freely submit to God and who honor him as their Lord and King. In the Lord’s prayer we pray for God to reign in our lives and in our world: May your kingdom come and your will be done on earth as it is in heaven. Jesus also commissioned his disciples to carry on the works which he did – bringing the healing power of God to the weary and oppressed. The gospel has power to set people free from harmful and sinful desires, and from fear, oppression, and sickness, whether spiritual, emotional, or physical. The Lord will free us from anything that keeps us from loving him and our neighbor with joy and confidence.
Jesus said to his disciples: Freely you have received, freely give. What they have received from Jesus they must now pass on to others without expecting a favor in return, whether it be in form of a gift or payment. They must show by their attitude that their first interest is in serving God, not receiving material gain. They must serve without guile, full of charity and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things. They must travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting special privileges or reward. “Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision. The Lord wants his disciples to be dependent on him and not on themselves.
Secondly, Jesus said: the worker deserves his sustenance. Here we see a double-truth: the worker of God must not be overly-concerned with material things, but the people of God must never fail in their duty to give the worker of God what he or she needs to sustain themselves in the Lord's service. Do you pray for the work of the gospel and do you support it with your material and financial resources? Jesus ends his instructions with a warning: If people reject God’s invitation and refuse his word, then they bring judgment and condemnation on themselves. When God gives us his word there comes with it the great responsibility to respond. Indifference will not do. We are either for or against God in how we respond to his word. God gives us his word that we may have life -abundant life- in him. He wills to work through and in each of us for his glory. God shares his word with us and he commissions us to speak it boldly and simply to others. Do you witness the truth and joy of the gospel by word and example to those around you?
“Lord Jesus, may the joy and truth of the gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and your light wherever I go.”
Psalm 98:1-6
1 O sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have gotten him victory.
2 The LORD has made known his victory, he has revealed his vindication in the sight of the nations.
3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God.
4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises!
5 Sing praises to the LORD with the lyre, with the lyre and the sound of melody!
6 With trumpets and the sound of the horn make a joyful noise before the King, the LORD!
7 And preach as you go, saying, `The kingdom of heaven is at hand.' 8 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay. 9 Take no gold, nor silver, nor copper in your belts, 10 no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. 12 As you enter the house, salute it. 13 And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.
Meditation: Jesus gave his disciples a two-fold commission: to speak in his name and to act with his power. The core of the gospel message is quite simple: the kingdom (or reign) of God is imminent! What is the kingdom of God? It is that society of men and women who freely submit to God and who honor him as their Lord and King. In the Lord’s prayer we pray for God to reign in our lives and in our world: May your kingdom come and your will be done on earth as it is in heaven. Jesus also commissioned his disciples to carry on the works which he did – bringing the healing power of God to the weary and oppressed. The gospel has power to set people free from harmful and sinful desires, and from fear, oppression, and sickness, whether spiritual, emotional, or physical. The Lord will free us from anything that keeps us from loving him and our neighbor with joy and confidence.
Jesus said to his disciples: Freely you have received, freely give. What they have received from Jesus they must now pass on to others without expecting a favor in return, whether it be in form of a gift or payment. They must show by their attitude that their first interest is in serving God, not receiving material gain. They must serve without guile, full of charity and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things. They must travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting special privileges or reward. “Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision. The Lord wants his disciples to be dependent on him and not on themselves.
Secondly, Jesus said: the worker deserves his sustenance. Here we see a double-truth: the worker of God must not be overly-concerned with material things, but the people of God must never fail in their duty to give the worker of God what he or she needs to sustain themselves in the Lord's service. Do you pray for the work of the gospel and do you support it with your material and financial resources? Jesus ends his instructions with a warning: If people reject God’s invitation and refuse his word, then they bring judgment and condemnation on themselves. When God gives us his word there comes with it the great responsibility to respond. Indifference will not do. We are either for or against God in how we respond to his word. God gives us his word that we may have life -abundant life- in him. He wills to work through and in each of us for his glory. God shares his word with us and he commissions us to speak it boldly and simply to others. Do you witness the truth and joy of the gospel by word and example to those around you?
“Lord Jesus, may the joy and truth of the gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and your light wherever I go.”
Psalm 98:1-6
1 O sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have gotten him victory.
2 The LORD has made known his victory, he has revealed his vindication in the sight of the nations.
3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God.
4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises!
5 Sing praises to the LORD with the lyre, with the lyre and the sound of melody!
6 With trumpets and the sound of the horn make a joyful noise before the King, the LORD!
Tuesday, June 10, 2008
"You are the salt of the earth and the light of the world"
Scripture: Matthew 5:13-16
13 "You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men. 14 "You are the light of the world. A city set on a hill cannot be hid. 15 Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. 16 Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.
Meditation: Jesus used ordinary images, such as salt and light, to convey extraordinary truths. What does salt and light have to teach us about God and his reign on earth? Salt was a valuable commodity in the ancient world. People traded with it, like we trade with gold and stock. Salt also served a very useful purpose in hot climates before the invention of electricity and refrigeration. Salt not only gave food flavor, it also preserved meat from spoiling. Jesus used the image of salt to describe how his disciples are to live in the world. As salt purifies, preserves, and penetrates, so the disciple must be as salt in the world of human society to purify, preserve, and penetrate that society for the kingdom of God and of his righteousness and peace.
Jesus also used the image of light and a lamp to further his illustration. Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood “light” as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God’s grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God’s kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception.
Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God’s light and who seek his truth. Those who listen to God and heed his voice will receive more from him. Do you know the joy and freedom of living in God’s light?
“Lord Jesus, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth to others in word and deed”.
Psalm 4:2-5,7-8
2 O men, how long shall my honor suffer shame? How long will you love vain words, and seek after lies? [Selah]
3 But know that the LORD has set apart the godly for himself; the LORD hears when I call to him.
4 Be angry, but sin not; commune with your own hearts on your beds, and be silent. [Selah]
5 Offer right sacrifices, and put your trust in the LORD.
7 Thou hast put more joy in my heart than they have when their grain and wine abound.
8 In peace I will both lie down and sleep; for thou alone, O LORD, makest me dwell in safety.
13 "You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men. 14 "You are the light of the world. A city set on a hill cannot be hid. 15 Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. 16 Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.
Meditation: Jesus used ordinary images, such as salt and light, to convey extraordinary truths. What does salt and light have to teach us about God and his reign on earth? Salt was a valuable commodity in the ancient world. People traded with it, like we trade with gold and stock. Salt also served a very useful purpose in hot climates before the invention of electricity and refrigeration. Salt not only gave food flavor, it also preserved meat from spoiling. Jesus used the image of salt to describe how his disciples are to live in the world. As salt purifies, preserves, and penetrates, so the disciple must be as salt in the world of human society to purify, preserve, and penetrate that society for the kingdom of God and of his righteousness and peace.
Jesus also used the image of light and a lamp to further his illustration. Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood “light” as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God’s grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God’s kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception.
Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God’s light and who seek his truth. Those who listen to God and heed his voice will receive more from him. Do you know the joy and freedom of living in God’s light?
“Lord Jesus, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth to others in word and deed”.
Psalm 4:2-5,7-8
2 O men, how long shall my honor suffer shame? How long will you love vain words, and seek after lies? [Selah]
3 But know that the LORD has set apart the godly for himself; the LORD hears when I call to him.
4 Be angry, but sin not; commune with your own hearts on your beds, and be silent. [Selah]
5 Offer right sacrifices, and put your trust in the LORD.
7 Thou hast put more joy in my heart than they have when their grain and wine abound.
8 In peace I will both lie down and sleep; for thou alone, O LORD, makest me dwell in safety.
Monday, June 9, 2008
"Rejoice and be glad, for your reward is great in heaven"
Scripture: Matthew 5:1-12a
1 Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him. 2 And he opened his mouth and taught them, saying: 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 "Blessed are those who mourn, for they shall be comforted. 5 "Blessed are the meek, for they shall inherit the earth. 6 "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 "Blessed are the merciful, for they shall obtain mercy. 8 "Blessed are the pure in heart, for they shall see God. 9 "Blessed are the peacemakers, for they shall be called sons of God. 10 "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 "Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven
Meditation: What is the good life, and the ultimate end or purpose of life? Is it not happiness, which is none other than the complete good, the sum of all goods, leaving nothing more to be desired? Jesus addresses this question in his sermon on the mount. The word beatitude literally means "happiness" or "blessedness". What is the significance of Jesus' beatitudes, and why are they so central to his teaching? The beatitudes respond to the natural desire for happiness that God has placed in every heart. They teach us the final end to which God calls us, namely the coming of God's kingdom (Matt. 4:17), the vision of God (Matt. 5:8; 1 John 2;1), entering into the joy of the Lord (Matt. 25:21-23) and into his rest (Hebrews 4:7-11). Jesus' beatitudes also confront us with decisive choices concerning the life we pursue here on earth and the use we make of the goods he puts at our disposal. God alone satisfies. Do you seek the highest good, the total good, which is above all else?
The beatitudes which Jesus offers us are a sign of contradiction to the world's understanding of happiness and joy. How can one possibly find happiness in poverty, hunger, mourning, and persecution? Poverty of spirit finds ample room and joy in possessing God as the greatest treasure possible. Hunger of the spirit seeks nourishment and strength in God's word and Spirit. Sorrow and mourning over wasted life and sin leads to joyful freedom from the burden of guilt and spiritual oppression. God reveals to the humble of heart the true source of abundant life and happiness. Jesus promises his disciples that the joys of heaven will more than compensate for the troubles and hardships they can expect in this world. Thomas Aquinas said: No one can live without joy. That is why a person deprived of spiritual joy goes after carnal pleasures. Do you know the happiness of hungering and thirsting for God alone?
"Lord Jesus, increase my hunger for you and show me the way that leads to everlasting peace and happiness. May I desire you above all else and find perfect joy in doing your will".
Psalm 121:1-8
1 I lift up my eyes to the hills. From whence does my help come?
2 My help comes from the LORD, who made heaven and earth.
3 He will not let your foot be moved, he who keeps you will not slumber.
4 Behold, he who keeps Israel will neither slumber nor sleep.
5 The LORD is your keeper; the LORD is your shade on your right hand.
6 The sun shall not smite you by day, nor the moon by night.
7 The LORD will keep you from all evil; he will keep your life.
8 The LORD will keep your going out and your coming in from this time forth and for evermore.
1 Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him. 2 And he opened his mouth and taught them, saying: 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 "Blessed are those who mourn, for they shall be comforted. 5 "Blessed are the meek, for they shall inherit the earth. 6 "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 "Blessed are the merciful, for they shall obtain mercy. 8 "Blessed are the pure in heart, for they shall see God. 9 "Blessed are the peacemakers, for they shall be called sons of God. 10 "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 "Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven
Meditation: What is the good life, and the ultimate end or purpose of life? Is it not happiness, which is none other than the complete good, the sum of all goods, leaving nothing more to be desired? Jesus addresses this question in his sermon on the mount. The word beatitude literally means "happiness" or "blessedness". What is the significance of Jesus' beatitudes, and why are they so central to his teaching? The beatitudes respond to the natural desire for happiness that God has placed in every heart. They teach us the final end to which God calls us, namely the coming of God's kingdom (Matt. 4:17), the vision of God (Matt. 5:8; 1 John 2;1), entering into the joy of the Lord (Matt. 25:21-23) and into his rest (Hebrews 4:7-11). Jesus' beatitudes also confront us with decisive choices concerning the life we pursue here on earth and the use we make of the goods he puts at our disposal. God alone satisfies. Do you seek the highest good, the total good, which is above all else?
The beatitudes which Jesus offers us are a sign of contradiction to the world's understanding of happiness and joy. How can one possibly find happiness in poverty, hunger, mourning, and persecution? Poverty of spirit finds ample room and joy in possessing God as the greatest treasure possible. Hunger of the spirit seeks nourishment and strength in God's word and Spirit. Sorrow and mourning over wasted life and sin leads to joyful freedom from the burden of guilt and spiritual oppression. God reveals to the humble of heart the true source of abundant life and happiness. Jesus promises his disciples that the joys of heaven will more than compensate for the troubles and hardships they can expect in this world. Thomas Aquinas said: No one can live without joy. That is why a person deprived of spiritual joy goes after carnal pleasures. Do you know the happiness of hungering and thirsting for God alone?
"Lord Jesus, increase my hunger for you and show me the way that leads to everlasting peace and happiness. May I desire you above all else and find perfect joy in doing your will".
Psalm 121:1-8
1 I lift up my eyes to the hills. From whence does my help come?
2 My help comes from the LORD, who made heaven and earth.
3 He will not let your foot be moved, he who keeps you will not slumber.
4 Behold, he who keeps Israel will neither slumber nor sleep.
5 The LORD is your keeper; the LORD is your shade on your right hand.
6 The sun shall not smite you by day, nor the moon by night.
7 The LORD will keep you from all evil; he will keep your life.
8 The LORD will keep your going out and your coming in from this time forth and for evermore.
Sunday, June 8, 2008
"Jesus saw a man called Matthew sitting at the tax office"
Scripture: Matthew 9:9-13
9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him. 10 And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12 But when he heard it, he said, "Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, `I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners."
Meditation: If Jesus were to pass by your place today, would you be ready to receive him? When Jesus paid a visit to the tax collector's office in Capernaum, he must have startled not only his disciples but the townspeople as well. Everyone dreaded paying taxes and avoided the tax office if at all possible. So why did Jesus choose to drop in at the tax office? Jesus was in searce of twelve men to be his apostles, his companions who would share in his ministry and become his ambassabors for the kingdom of God. His first choice were four fishermen, Andrew, Peter, James, and John, all seasoned sailors skilled in the art of mining Galilee's fresh-water fishes, renowned in the region and marketed as far away as Jerusalem and the Judaen wilderness. Now Jesus approaches one of the unlikeliest choices of all – Matthew (also called Levi), a tax collector despised by nearly everyone in Capernaum. In the Roman empire, the office of tax collector was often given to the highest bidder, who then worked for the Roman government. As long as the tax collector met his quota, he could keep whatever proft he made. Many were notorious for "bleeding the people" of everything they had. The Pharisees branded them as the worst of sinners along with thieves and prostitutes.
When Jesus stopped at Matthew's office, his gaze not only caught Matthew's attention, but it lit his heart with joy and wonder. Jesus undoubtedly had awakened in Matthew a deep thirst for God and for his word. And it didn't take long for Matthew to discover why Jesus came to visit him. Jesus' simple command, "follow me" turned Matthew's life upside down. He would never be the same person again after this brief encounter. So why did Jesus choose a tax collector rather than a religious-minded person, such as a scribe or Pharisee trained in the law of God? Jesus wanted disciples who were willing to receive his word and be taught by him. Matthew was not only willing, but eager to jump at the opportunity to follow Jesus and his band of disciples.
What made Matthew so willing to exchange his wealthy business for the uncertain future of working with a missionary preacher who bluntly told his followers that they would have to give up the comfort and security of their own homes, lands, and possessions to serve him? The Gospels do not tell us what must have passed through Matthew's mind when Jesus' called him. Matthew very likely had heard Jesus on some occasion speaking to the crowds about God's kingdom and the heavenly treasure that awaited those who chose to follow as Jesus' disciples. When Jesus called Matthew his response was immediate and positive. There was no hint of hesitation or uncertainty. He didn't tell Jesus that he needed some time to think it over. And he didn't go home to discuss it with his family or friends. He just got up from his tax-collector's desk, left his office at once, and began to join Jesus' company as one of his disciples.
Such a radical change must have startled the whole town. The gospel account tells us that Matthew invited Jesus and his disciples to have dinner at his house. And along-side them at table are Matthew's friends – several other tax collectors, as well as a group of other town outcasts — the public sinners and prostitutes. They, no doubt wanted to meet the man of Galilee who made Matthew turn his life upside down. Such a scene could not escape the notice of the religious authorities. The Pharisees not only regarded the tax collectors and public sinners as unclean, but they went out of their way to avoid any kind of contact with them. Jesus’ association with tax collectors and public sinners shocked the sensibilities of these orthodox Jews.
Jesus’ defense for associating with outcasts and needy people was quite simple. He likened his ministry to that of a town physician who paid house visits to those who were sick, rather than those who were well. Jesus came to seek out those with the greatest need. Unfortunately, the orthodox of Jesus' day were so preoccupied with their own practice of religion that they neglected to help the very people who needed their care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). Just as a true physician seeks healing of the whole person – body, mind, and spirit, Jesus, likewise, offers wholeness of life to all who need God's mercy. Jesus not only heals, but he restores and transforms us and gives us new life in his Holy Spirit. The Lord comes to each of us every day and he gazes into our hearts to see if we are ready to receive his life-giving word and healing love. Do you trust in the Lord's healing power and grace? And are you ready to share God's love and mercy with those around you who need his saving help?
"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself." (Prayer of Augustine, 354-430)
Psalm 50:1,8,12-15
1 The Mighty One, God the LORD, speaks and summons the earth from the rising of the sun to its setting.
8 I do not reprove you for your sacrifices; your burnt offerings are continually before me.
12 "If I were hungry, I would not tell you; for the world and all that is in it is mine.
13 Do I eat the flesh of bulls, or drink the blood of goats?
14 Offer to God a sacrifice of thanksgiving, and pay your vows to the Most High;
15 and call upon me in the day of trouble; I will deliver you, and you shall glorify me."
9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him. 10 And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12 But when he heard it, he said, "Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, `I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners."
Meditation: If Jesus were to pass by your place today, would you be ready to receive him? When Jesus paid a visit to the tax collector's office in Capernaum, he must have startled not only his disciples but the townspeople as well. Everyone dreaded paying taxes and avoided the tax office if at all possible. So why did Jesus choose to drop in at the tax office? Jesus was in searce of twelve men to be his apostles, his companions who would share in his ministry and become his ambassabors for the kingdom of God. His first choice were four fishermen, Andrew, Peter, James, and John, all seasoned sailors skilled in the art of mining Galilee's fresh-water fishes, renowned in the region and marketed as far away as Jerusalem and the Judaen wilderness. Now Jesus approaches one of the unlikeliest choices of all – Matthew (also called Levi), a tax collector despised by nearly everyone in Capernaum. In the Roman empire, the office of tax collector was often given to the highest bidder, who then worked for the Roman government. As long as the tax collector met his quota, he could keep whatever proft he made. Many were notorious for "bleeding the people" of everything they had. The Pharisees branded them as the worst of sinners along with thieves and prostitutes.
When Jesus stopped at Matthew's office, his gaze not only caught Matthew's attention, but it lit his heart with joy and wonder. Jesus undoubtedly had awakened in Matthew a deep thirst for God and for his word. And it didn't take long for Matthew to discover why Jesus came to visit him. Jesus' simple command, "follow me" turned Matthew's life upside down. He would never be the same person again after this brief encounter. So why did Jesus choose a tax collector rather than a religious-minded person, such as a scribe or Pharisee trained in the law of God? Jesus wanted disciples who were willing to receive his word and be taught by him. Matthew was not only willing, but eager to jump at the opportunity to follow Jesus and his band of disciples.
What made Matthew so willing to exchange his wealthy business for the uncertain future of working with a missionary preacher who bluntly told his followers that they would have to give up the comfort and security of their own homes, lands, and possessions to serve him? The Gospels do not tell us what must have passed through Matthew's mind when Jesus' called him. Matthew very likely had heard Jesus on some occasion speaking to the crowds about God's kingdom and the heavenly treasure that awaited those who chose to follow as Jesus' disciples. When Jesus called Matthew his response was immediate and positive. There was no hint of hesitation or uncertainty. He didn't tell Jesus that he needed some time to think it over. And he didn't go home to discuss it with his family or friends. He just got up from his tax-collector's desk, left his office at once, and began to join Jesus' company as one of his disciples.
Such a radical change must have startled the whole town. The gospel account tells us that Matthew invited Jesus and his disciples to have dinner at his house. And along-side them at table are Matthew's friends – several other tax collectors, as well as a group of other town outcasts — the public sinners and prostitutes. They, no doubt wanted to meet the man of Galilee who made Matthew turn his life upside down. Such a scene could not escape the notice of the religious authorities. The Pharisees not only regarded the tax collectors and public sinners as unclean, but they went out of their way to avoid any kind of contact with them. Jesus’ association with tax collectors and public sinners shocked the sensibilities of these orthodox Jews.
Jesus’ defense for associating with outcasts and needy people was quite simple. He likened his ministry to that of a town physician who paid house visits to those who were sick, rather than those who were well. Jesus came to seek out those with the greatest need. Unfortunately, the orthodox of Jesus' day were so preoccupied with their own practice of religion that they neglected to help the very people who needed their care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). Just as a true physician seeks healing of the whole person – body, mind, and spirit, Jesus, likewise, offers wholeness of life to all who need God's mercy. Jesus not only heals, but he restores and transforms us and gives us new life in his Holy Spirit. The Lord comes to each of us every day and he gazes into our hearts to see if we are ready to receive his life-giving word and healing love. Do you trust in the Lord's healing power and grace? And are you ready to share God's love and mercy with those around you who need his saving help?
"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself." (Prayer of Augustine, 354-430)
Psalm 50:1,8,12-15
1 The Mighty One, God the LORD, speaks and summons the earth from the rising of the sun to its setting.
8 I do not reprove you for your sacrifices; your burnt offerings are continually before me.
12 "If I were hungry, I would not tell you; for the world and all that is in it is mine.
13 Do I eat the flesh of bulls, or drink the blood of goats?
14 Offer to God a sacrifice of thanksgiving, and pay your vows to the Most High;
15 and call upon me in the day of trouble; I will deliver you, and you shall glorify me."
Saturday, June 7, 2008
"Take heart, your faith has made you well"
Scripture: Matthew 9:18-26
18 While he was thus speaking to them, behold, a ruler came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live." 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment; 21 for she said to herself, "If I only touch his garment, I shall be made well." 22 Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. 23 And when Jesus came to the ruler's house, and saw the flute players, and the crowd making a tumult, 24 he said, "Depart; for the girl is not dead but sleeping." And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.
Meditation: Do you take your troubles to the Lord with expectant faith and confidence in his help? People in desperate or helpless circumstances were not disappointed when they sought Jesus out. What drew them to Jesus? Was it hope for a miracle or a word of comfort in their affliction? What did the elderly woman who had suffered greatly for twelve years expect Jesus to do for her? And what did a grieving father expect Jesus to do about his lost beloved daughter? Jesus gave hope where there seemed to be no human cause for it because his hope was directed to God. He spoke words of hope to the woman (Take heart, daughter!) to ignite the spark of faith in her (your faith has made you well!). And he also gave divine hope to a father who had just lost a beloved child. It took considerable courage and risk for the ruler of a synagogue to openly go to Jesus and to invite the scorn of his neighbors and kin. Even the hired mourners laughed at him in scorn. Their grief was devoid of any hope. Nonetheless, Jesus took the girl by the hand and delivered her from the grasp of death. In both instances we see Jesus' personal concern for the needs of others and his readiness to heal and restore life.
In Jesus we see the infinite love of God extending to each and every individual as he gives freely and wholly of himself to each person he meets. Do you approach the Lord with confident expectation that he will hear your request and act?
"Lord Jesus, you love each of us individually with a unique and personal love. Touch my life with your saving power, heal and restore me to fullness of life. Help me to give wholly of myself in loving service to others."
Psalm 145:2-9
2 Every day I will bless thee, and praise thy name for ever and ever.
3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable.
4 One generation shall laud thy works to another, and shall declare thy mighty acts.
5 On the glorious splendor of thy majesty, and on thy wondrous works, I will meditate.
6 Men shall proclaim the might of thy terrible acts, and I will declare thy greatness.
7 They shall pour forth the fame of thy abundant goodness, and shall sing aloud of thy righteousness.
8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.
9 The LORD is good to all, and his compassion is over all that he has made.
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18 While he was thus speaking to them, behold, a ruler came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live." 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment; 21 for she said to herself, "If I only touch his garment, I shall be made well." 22 Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. 23 And when Jesus came to the ruler's house, and saw the flute players, and the crowd making a tumult, 24 he said, "Depart; for the girl is not dead but sleeping." And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.
Meditation: Do you take your troubles to the Lord with expectant faith and confidence in his help? People in desperate or helpless circumstances were not disappointed when they sought Jesus out. What drew them to Jesus? Was it hope for a miracle or a word of comfort in their affliction? What did the elderly woman who had suffered greatly for twelve years expect Jesus to do for her? And what did a grieving father expect Jesus to do about his lost beloved daughter? Jesus gave hope where there seemed to be no human cause for it because his hope was directed to God. He spoke words of hope to the woman (Take heart, daughter!) to ignite the spark of faith in her (your faith has made you well!). And he also gave divine hope to a father who had just lost a beloved child. It took considerable courage and risk for the ruler of a synagogue to openly go to Jesus and to invite the scorn of his neighbors and kin. Even the hired mourners laughed at him in scorn. Their grief was devoid of any hope. Nonetheless, Jesus took the girl by the hand and delivered her from the grasp of death. In both instances we see Jesus' personal concern for the needs of others and his readiness to heal and restore life.
In Jesus we see the infinite love of God extending to each and every individual as he gives freely and wholly of himself to each person he meets. Do you approach the Lord with confident expectation that he will hear your request and act?
"Lord Jesus, you love each of us individually with a unique and personal love. Touch my life with your saving power, heal and restore me to fullness of life. Help me to give wholly of myself in loving service to others."
Psalm 145:2-9
2 Every day I will bless thee, and praise thy name for ever and ever.
3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable.
4 One generation shall laud thy works to another, and shall declare thy mighty acts.
5 On the glorious splendor of thy majesty, and on thy wondrous works, I will meditate.
6 Men shall proclaim the might of thy terrible acts, and I will declare thy greatness.
7 They shall pour forth the fame of thy abundant goodness, and shall sing aloud of thy righteousness.
8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.
9 The LORD is good to all, and his compassion is over all that he has made.
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